Smear and Shekels

October 04, 2018  /  Gilad Atzmon

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By Gilad Atzmon

Haaretz reveals today that Canary Mission a Hasbara defamation outlet that was established to  “spread fear among undergraduate activists, posting more than a thousand political dossiers on student supporters of Palestinian rights,” is funded by one of the largest Jewish charities in the U.S.

According to Haaretz; the Forward, an American Jewish outlet,  “has definitively identified a major donor to Canary Mission. It is a foundation controlled by the Jewish Community Federation of San Francisco, a major Jewish charity with an annual budget of over $100 million.” We could have guessed the funding was from such an organisation. We somehow knew that it wasn’t the Iranian government or Hamas who sent shekels to the Zionist smear factory.  Haaretz continues, “for three years, a website called Canary Mission has spread fear among undergraduate activists, posting more than a thousand political dossiers on student supporters of Palestinian rights. The dossiers are meant to harm students’ job prospects, and have been used in interrogations by Israeli security officials.”

Canary Mission is indeed a nasty operation and far from unique. We have seen similar efforts within the Jewish institutional universe for some time. It might be reasonable to opine that smear has become a new Jewish industry. Consistent with the rules of economics, many new Jewish bodies have entered the profitable business, and these outlets have competed mercilessly with each other for donations and funds.

This is precisely a variation on the battle we have seen in Britain in the last few years. Almost every British Jewish institution joined the ‘Corbyn defamation’ contest, competing over who could toss the most dirt on the Labour party and its leader. The outcome was magnificent. Last week at Labour’s annual conference, the party unanimously expressed its firm opposition to Israel and took the Palestinian’s side.

Badmouthing is not really a ‘Zionist symptom.’ Unfortunately, it is a Jewish political obsession. In between its fund raisers, it seems that Jewish Voice for Peace (JVP) invests a lot of energy in smearing some of the more dedicated truth tellers. Mondoweiss, another Jewish outlet, practices this game as well.

I, myself, have been subjected to hundreds of such smear campaigns by so called ‘anti’ Zionist Jews who were desperate to stop the circulation of my work on Jewish ID politics. But these frantic efforts only served to support my thesis that the issues to do with Israel and Palestine extend far beyond the Zionist/anti debate. We had better dig into the meaning of Jewishness and its contemporary political implications.

Once again the question is, why do self-identified Jewish activists use these ugly tactics? Why do they insist upon smearing and terrorising instead of engaging in a proper scholarly and/or political debate?

Choseness is one possible answer. People who are convinced of their own exceptional nature often lack an understanding of the ‘other.’ This deficiency may well interfere with the ability to evolve a code of universal ethics.

The other answer may have something to do with the battle for funds. As we learned from Haaretz, the Canary Mission is funded by one of the richest Jewish American funds. Badmouthing has value. ‘You defame, we send money.’  Unfortunately this holds for Zionists and ‘anti’ alike.

Crucially, in this battle, Jews often oppose each other.  Haaretz writes that the Canary Mission “has been controversial since it appeared in mid-2015, drawing comparisons to a McCarthyite blacklist.” And it seems that some Zionist Jews eventually gathered that the Canary smear factory gives Jews a bad name.

Tilly Shames, who runs the campus Hillel at the University of Michigan, Ann Arbor, told the Forward that  “the tactics of the organisation are troubling, both from a moral standpoint, but have also proven to be ineffective and counterproductive,”

Shames said that Canary Mission’s publication of dossiers on students on her campus had led to greater support for the targeted students and their beliefs, and had spread mistrust of pro-Israel students, who were suspected of spying for Canary Mission.

This dynamic can be explained. My study of Jewish controlled opposition postulates that self-identified Jewish activists always attempt to dominate both poles of any debate that is relevant to Jewish interests. Once it was accepted that Palestine was becoming a ‘Jewish problem,’ a number of Jewish bodies became increasingly involved in steering the Palestinian solidarity movement. We then saw that they diluted the call for the Palestinian Right of Return and replaced it with watery notions that, de facto, legitimise Israel.

When it was evident that the Neocon school was, in practice, a Ziocon war machine, we saw bodies on the Jewish Left steer the anti-war call. When some British Jews realised that the Jewish campaign against Corbyn might backfire, they were astonishingly quick to form Jews for Jeremy that rapidly evolved into Jewish Voice for Labour (JVL). The battle over the next British PM became an internal Jewish debate. The rule is simple: every public dispute that is somehow relevant to Jewish interests will quickly become an exclusive internal Jewish debate.

Hillel activists see that Canary Mission is starting to backfire. Together with Forward and Haaretz, they have quickly positioned themselves at the forefront of the opposition.

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Again with Antisemitism

 

Hussein Samawarchi

One of the most used terms of the modern world is “Anti-Semitic.” Maybe, describing it as misused would be more precise. Abused also works when discussing the way this word has been increasingly utilized during the past few decades.

Innocent people have been branded as anti-Semitic all over the globe; people from all walks of life. To be accused of being anti-Semitic could get you terminated from a job or, at the very least, may cause you to be treated with extreme prejudice. Artists who share their opinions regarding “Israeli” war crimes are battled in Hollywood; others who refuse to perform in concerts on the Palestinian raped land lose future contracts almost instantly. Even American politicians who decline to sign a document pledging allegiance to the Zionist entity are automatically branded as anti-Semitic and are made to lose elections.

You know you are branded as an anti-Semitic, according to the Zionist dominated media, if you are one of the following:

– A German who thinks it unfair that he or she still needs to act apologetic for the acts of Nazis 80 years ago

– A Polish who believes his country holds the natural right to pass a legislation dealing with domestic issues

– An American who wants his government to stop giving ludicrous amounts of his or her tax money to “Israel” instead of investing it towards national education and health institutions

– A Lebanese who fights against constant “Israeli” infringements of his sovereign country’s border and airspace

– A Syrian demanding the withdrawal of “Israeli” occupying forces from his country

– An Iranian contesting “Israel’s”, almost daily, threats against his country

The above examples are but a small fraction of what could put you in the anti-Semitic category if you were to make your stance public regardless of what nationality you hold.

It is also known to nominate you for the title of ‘anti-Semitic’ if you consider investigating certain historical events or texts. Employing your natural human tendency to question statements is a thought crime according to those throwing anti-Semitism accusations left and right.

You are a horrible person if you try to look into whether Palestine is actually the biblical “promised land” when interpretations based on geographical indications in the holy book lead to think it should be further towards the middle of the Arabian Peninsula. You are a worse person if you do simple calculations of the number of Jews before World War II and after; you are simply not allowed to question why the change in number does not correspond to the general claim of six to eight million fatalities. You are also despicable should you want to understand why the main building for exterminating Jews at Auschwitz has had the roof restructured with new ducts for dropping Zyklon-B on victims after the war ended and its remaining occupants freed.

The Zionist media will stick so many defaming titles on anyone who tries to use the freedom of thought to tackle their stories. Some of these titles will get you imprisoned and fined.

Challenging Zionist statements is not the only way to be branded anti-Semitic, though. You may never mention “Israel” but still find yourself becoming a victim of slander and antisemitism charges by simply criticizing their allies and puppets.

For instance, if you question why the so-called Arab alliance is practicing ethnic cleansing against Yemenis, you are an anti-Semitic because what Saudi Arabia is actually leading is a termination of the inhabitants of a country that believes in the rights of Palestinians.

Try holding a conference that advocates the unity of the Arab people through cultural practices like arts and poetry. The “Israeli” media will report it as a conference of antisemitism although Arabs are, themselves, Semitic.

So, killing Semitic people is an act of antisemitism? In that case, “Israel” would be the winner of every prize that there is for that practice. The Zionists staging this farce are not so ignorant. They do, however, assume that the rest of the world doesn’t know about the ancient Aramaic language and its evolution process or the definition of the word SEMITE. Their low regard for the intelligence of others doesn’t come as surprising; after all, any person who does not belong to one of their tribes is a lesser human; if human at all to begin with.

At the moment, “Israel’s” and the Zionist movement’s loudest horn is a compulsive liar who is a war criminal by international standards and a corrupt politician by his own people’s standards. Benjamin Netanyahu, with all his dark record in every possible domain, tries to portray the Islamic Republic of Iran as an anti-Semitic state.

If, for argument’s sake, we were to limit the term Semitic to Jews only, then Iran is the only regional nation whose government has actually never treated its Jewish nationals with prejudice. And, if we were to take the word in its true definition, then Iran has been paying dearly in terms of sanctions over the past forty years for supporting none-Persians around the world – for upholding their rights to dignified lives.

Antisemitism allegations have become almost as boring as Netanyahu’s theatrics thanks to their excessive usage by Zionists against anyone who does not agree with the apartheid nature of their illegal ‘state’. Should standing up against genocide, for instance, the one committed daily against the Palestinian people, constitute a basis for labeling you as such, then the overwhelming majority of the citizens of Earth are anti-Semitic.

Source: Al-Ahed

Imagine yourself Free to Conflate

October 01, 2018  /  Gilad Atzmon

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By Gilad Atzmon

How many time have you heard the so-called ‘Jews in the movement’ warning others not to conflate Judaism and Zionism? How many times have the usual suspects attempted to absolve the ‘J word’ while blaming ‘Z’ related crimes?  How many times have you had to apologise or withdraw any comparison between these two apparently similar notions? What does ‘conflation’ mean in the Jewish-Zionist context?

To conflate is to combine two or more sets of information or ideas into one. When accused of conflation, we are blamed for bringing  (distinct) things together and fusing them into a single entity; of mixing together different elements and failing to ‘properly distinguish’ among them or of mistakenly treating such elements as equivalent.

Conflation might be unmerited if two completely remote concepts were fused without substantiating or justifying the correlation.  But this is not the case with Judaism and Zionism, nor is this the case for Jewishness and authoritarianism, nor for choseness and exceptionalism.

Although at its inception Zionism was openly hostile towards Judaism and Diaspora Jewish culture, the profound Zionist phantasy of a collective Jewish metamorphosis didn’t last long.

Early Zionists vowed to fight what they saw as a Jewish cultural malaise. They intended to eradicate Jewish ‘non proletarian’ inclinations as well as the Jewish sense of choseness and to make ‘Jews people like all other people.’ It didn’t take long before Jewishness, that deep sense of Jewish exceptionalism, hijacked the Zionist revolution. The notion that Jews were entitled to ‘self determine themselves’ on someone else’s land itself, in fact, entailed the end of the Zionist ‘revolutionary’ tale.

The wish to become ‘people like all other people’ confirmed that Zionists could never become people like all other people: no other people wish to become people like all other people.

From its formation, Zionism has been a racially oriented national liberation movement. The project has been an exclusively Jews-only movement  and not just anyone could join. In other words, as much as early Zionism was driven by animosity towards Jewish  exclusivity, it actually adopted the most problematic aspect of Jewish biological doctrine.*

I guess a possible explanation of this is that Zionism, like all other Jewish identitarian formations, is an attempt to furnish the Judaic moment with contemporaneous meaning and a nationalist dream. The ‘revolutionary’ Bund that was formed in the same year (1897) offered Jews a different solution, that of a ‘cosmopolitan’ socialist redemption. Jewish ‘anti’ Zionists are just another Jews-only club that convey the message that not all Jews are as bad as Bibi.

This is where conflation comes into play, transcending the literal and grasping at the essential. Conflation is a moment of epiphany, the moment of an abrupt realisation that things that seems remote or foreign to each other actually belong in the same category. To conflate is to exercise the human ability to synthesise, to think in abstract terms, to extend one’s view from the object to meaning. It is therefore disturbing  that our so-called ‘allies’ in the solidarity movement are upset by the rest of us exercising our human capacity to put things together and think in categorical and abstract terms.

To be sure, Judaism which is a religious precept and Zionism which is a political movement are distinct entities. We all know that some rabbinical Jews clash with Zionism and Israel. Yet when examined as aspects of Jewishness – the celebration of Jewish exceptionalism-  Zionism and Judaism have a lot in common. And it is hardly a secret that the vast majority of Judaic sects accept the inherent spiritual bond between Zionism and Judaism.

A crucial question is why the so called ‘Jews in the movement,’ who are largely secular, are offended by the conflation of Judaism and Zionism? What is it that they try to hide or suppress? Is it that they aren’t as ‘secular’ as they claim to be or is it because they are actually far more Zionist than they are willing to admit?

* This unique form of lack of self awareness isn’t only a Zionist symptom. In fact, Jewish so- called ‘anti Zionists’ are contaminated by the same symptom. Jewish Voice for Peace that opposes Zionist Jewish exclusivity is, in fact, more racially exclusive that the Jewish State; while in the Israeli Knesset the third biggest party is an Arab party, in Jewish anti Zionist organisations you won’t find a single gentile in a steering position. The British Jewish Corbyn support group (JVL) made it clear on it website that Goyim could join only as ‘solidarity members’ not as proper members. True membership is reserved for racially qualified members of the tribe.

‘Jews In The Movement’

September 26, 2018  /  Gilad Atzmon

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By Devon Nola

Thanks to Laura MacDonald for bringing to our attention the revealing thread that begins with Richard Silverstein lamenting over being suspended from Twitter and infringing on his freedom of speech.  This phenomenon of thought police is unfortunate, and we see this happening all over social media.  However, it doesn’t take long before we see Silverstein engages in this very same reprehensible practice, blocking anyone who challenges his opinion or who expresses a view point he doesn’t agree with.

Silverstein is hardly the only one who engages in this behavior. In fact, it’s rampant across social media and most prevalent in the Palestinian Solidarity Movement: it appears to be largely controlled by the so called ‘Jews in the movement,’ a bunch of self-proclaimed anti-Zionist Jews. This contingent seems to be involved, primarily, in keeping the discourse of the oppressed Palestinians free from ‘antisemitism.’ In practice it sets the boundaries of the Palestinian solidarity discussion, so it is compliant with Jewish sensitivities.

What is most ironic is while blocking pro-Palestinian activists or anyone who crosses his redline, Silverstein simultaneously has started another Twitter page, “Why Is Twitter Censoring Free Speech”.  His Twitter name on this page is ‘Tikun Olam Speaks’.  Tikun Olam in Hebrew translates to ‘fixing the world,’ an aspiration of mending the human landscape in an ethical and universal manner.  This may sound like a noble aspiration, yet, the intolerance performed by Silverstein and his acolytes isn’t necessarily the universe the rest of us like to dwell in.

Here are a few pearls from Mr. Silverstein: “…tonight, of all nights, Atzmon himself and a few acolytes decided they would take a dump here in the midst of my efforts to fight back against zio-suppression of free speech.”

“So, these assholes, happy to divert attention from what’s important to their petty ideological squabble, mess things up for all the rest of us.”

Based on these comments one may assume that Silverstein, despite his age, is still well within his anal phase. However, Silverstein continues, “I’ve almost never blocked anyone on the left….” I presume that Silverstein doesn’t see the irony in his supposed fight for free speech.

Maybe, Tikun Olam means fixing the world so it is constructive and beneficial to Jews only or Israelis, more specifically. Whatever the case, I would suggest that Silverstein and his company of ‘world fixers,’ may consider repairing themselves first.

For me, a female goy, self-reflection is the cornerstone of constructive universal ethical correction. Yet, my experience, with many of those who identify as the ‘Jews within the movement’ (including Liberal/Progressive, anti-Zionist, anti-racist, tolerant, peace-seeking, etc.) shows all evidence their agenda is somehow different. Rather than looking in the mirror, they engage in hideous smear campaigns, intense attempts to cancel talks and boycotts against anyone who doesn’t stay within the ‘safe boundaries’ of Palestinian discourse. Sadly, they operate much like the so-called hardcore, right-wing Zionists. This shouldn’t take us by complete surprise, the Zionists and the ‘Jews in the Movement’ self-identify as one people. They seem to disagree on some issues but they happen to adhere to one particular authoritarian political culture.  Truthfully, by now, I have less issue with the Zionists as there is no pretense about who they are.

Two such innocent people who’ve been subject to these attacks are Gilad Atzmon and Alison Weir. The campaigns against them are astounding, merely for not following orders put in place by the so-called ‘Jews in the movement.’  But here is the good news. Both Weir and Atzmon survived the vile onslaught. I believe this is due to people experiencing a change of heart.  It’s become clear to many of us that Atzmon and Weir are somewhat of a litmus test. If you hate them, you are most likely a ‘Jew in the movement.’

It may come as a surprise to some, but many television programs begin with a precursor stating the views in the program are not necessarily shared by the station.  This is how we American Goyim, the so called 98% understand freedom of speech. This is how we unchosen Americans comprehend the 1st Amendment and the American experience in general. We want to see platforms open to all viewpoints.  The notion of silencing dissent is what we Americans with just a single citizenship view as tyranny. If this is what the ‘Jews in the movement’ have to offer, they may be better off operating in isolation as they apparently do.

Watching Silverstein’s Thread is a lesson in Jewish self-ghettoization. You can see how Goyim and dissenters are pushed out one after the other. Within just a few hours a vivid discussion had been reduced into an isolated corner in a remote synagogue. Is it a coincidence that all of that happened just a few days before Yom Kippur when Jews, so we hear, are commanded to ‘self-reflect and amend their ways’?

The ‘Jews in the Movement’ seem to operate as a dedicated thought police force. For them speech is only free if you stick to their ‘script.’  Otherwise, be prepared to face their wrath.  It seems fitting to close with two very profound Atzmon quotes.

1) “Jewish power is the capacity to suppress discussion of Jewish power”.

2) “The discourse of the oppressed is dictated by the sensitivities of the oppressor.”  With friends like this, who needs enemies?

The End of Zion

September 12, 2018  /  Gilad Atzmon

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By Gilad Atzmon

Before the Jewish new year, Rosh Hashana, the Hebrews are commanded to make an audit – an overview of their standing in the world. Haaretz, the paper of the so called ‘thinking Israelis,’ followed that Mitzvah, polling Israeli Jews on their attitudes toward Jewishness, Judaism, God and ‘the Jew.’

The Jewish God

The Jewish God is, without doubt, a spectacular invention. He (she or it) was invented by the Jews to love them especially. The Jewish God comes across as a jealous and vengeful character. He engages in genocidal projects, using WMDs of chemical and biological warfare as the early Egyptians could testify. Clearly the Jewish God would stand no chance at The Hague, but Jews seem to love their God, or more likely, are fearful of their own invention.

One may wonder why the Jews invented such an unpleasant deity. Couldn’t they contemplate a merciful and kind father instead? Initially, Zionism was a secular nationalist Jewish movement that tried to separate Jews from their evil God, to make them enlightened people. With that in mind, it is fascinating to examine what was missing from the Zionist secular ‘promise.’

Not a lot apparently.

According to Haaretz’ poll, “54 percent of Jewish Israelis believe in God, and another 21 percent accept the existence of an undefined superior power other than God.” These results resemble the American attitude toward God. A poll published by Pew Research a few months ago found that 56 percent of Americans believe in the original God of the Bible and another 23 percent in a superior force. It is worth noting, however, that unlike the Jewish god, the American God is largely Christian – kind and merciful.

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Haaretz’ poll reveals the intimate relationship between right wing politics and Judaism. 78% of the Israeli right believe in God. Only 15% of the left are believers. This means that as Israel becomes more religious, the fate of the Israeli left is sealed. This is hardly surprising. Left is a universal attitude. Judaism is a tribal precept. Left Judaism is a contradiction in terms, the tribal and the universal are like oil and water, they do not mix. The Israeli left is destined to die out (assuming that it isn’t dead already).

For the Jew not the Many

The poll reveals that “Slightly more than half of Jewish Israelis believe that their rights to the Land of Israel derive from God’s divine covenant in the Bible.” I guess this doesn’t leave much hope for peace. “56 percent believe that the Jewish people are chosen people.” This leaves even less hope for peace. And to remove any possible doubt of a peaceful resolution anytime soon, Haaretz reveals that “Seventy-nine percent of right-wingers believe that God singled out the Jews… Seventy-four percent of right-wingers believe that Israel holds a divine deed for its land.”

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The vast majority of Israelis appear to adhere to a rigid Judaic notion of choseness that is translated into an entitlement to someone else’s land.

I wonder what the 13% of Israeli ‘leftists’ who see themselves as ‘chosen’ understand left ideology to be. Is ‘for the Jew not the Many’ how they interpret social justice?

The Jewish Deity

In my latest book, ‘Being in Time,’ I argue that a cultural study of the Jews and their many religious precepts (Juda-ism, Athe-ism, Zion-ism,  Holocaust-ism, Moral Intervention-ism, everything-ism etc.)  reveals that Jewish religions can be characterised as a set of ideas that facilitate entitlements. The holocaust, thought by some Jewish scholars to be the most popular Jewish religion, is attached to a list of entitlements that are cultural, political and, of course, financial.  Zionism, another popular Jewish religion, holds that it was the ‘God of Israel’ that promised Palestine to the chosen people. But Jewish entitlement is not just an Israeli or Zionist attitude. When Jewish anti Zionists offer their political positions, they first declare their unique ‘Jewish entitlement’ to their beliefs. ‘As Jews we are there to kosher the Palestinian Solidarity movement.’ Many of the same Jews who ‘legitimised’ the Palestine plight, are busy these days giving a kosher stamp to Jeremy Corbyn. In general, the Jewish left’s entitlement has been exercised by disseminating ‘kosher stamps’ that paint ‘the Jews’ in a positive, humane light.

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Israel seems to be divided on religious issues but the trend is clear. With 51 percent believing that the Jews’ right to Israel stems from God’s promise, regional reconciliation probably isn’t the next project in the ‘pipe line.’

Darwin didn’t make Aliya

The poll suggests that Israel is separating geographically and culturally: “eighty-five percent of Jerusalemites believe in God, compared with only 44 percent in Tel Aviv and the central region. Only a quarter of Israeli Jews fully keep Shabbat, but 66 percent keep it in Jerusalem as compared with just 15 percent in Tel Aviv or Haifa. Thirty-seven percent don’t believe that humans and apes share a common ancestor – a disturbing finding – but in Jerusalem the anti-Darwinians enjoy an absolute majority of 81 percent while in Tel Aviv they’re in a distinct minority ‘of only’ 27 percent.”

Israel is getting “Jewier”

Haaretz notes that “the most startling gaps are generational. In Israel in 2018, the younger the Jew, the more likely he or she is to be more religious, observant, conservative and willing to impose his or her beliefs on others. Sixty-five percent of the population would let supermarkets and groceries operate on Shabbat, but that position is supported by only 51 percent of people between 18 and 24, compared with 84 percent of those 65 and older.”

Haaretz points out that that the religious shift of young Israelis “stands in stark contrast to current trends in the United States and Western Europe, where millennials are ditching religion in droves.” In Israel, “younger Jews go to shul at twice the rate of their parents and grandparents, while in the United States and Western Europe the opposite is true.” In other words, “Israel is getting Jewier, at least for the time being.”

These results indicate that Israel is drifting away from enlightenment. Zionism promised to modernise and civilise the Jews by means of ‘homecoming,’ but the Jewish state has achieved the opposite result. While Israel has transformed itself into an oppressive dark ghetto surrounded by humongous concrete walls, it is actually the young diaspora Jews who are ditching the ghetto.

 

Seriously? Majority of israeli (apartheid state) Jews Believe They Are ‘Chosen People’

Source

Majority of Israeli Jews Believe They Are ‘Chosen People’

“Israelis and Americans view Europe as godless and decadent, but for the Brahmins in Brussels, Israel and the United States are drifting into fundamentalist Crazyland.”

The majority of Israeli Jews — 56 per cent — believe that they are the “chosen people” according to a poll conducted by Haaretz. That figure is considerably higher amongst the political right in Israel, at 79 per cent.

The findings of the survey — carried out to mark the Jewish New Year — included a number of revealing facts about Israeli society and the direction of the country’s politics. A trend that may be of great concern to those who wish to see a political resolution in Palestine on the basis of international law and justice, is that more than half of Jewish Israelis believe that their perceived right to the “Land of Israel” derives from God’s divine covenant in the Bible.

With the vast majority of Israeli Jews holding such views, the authors of the poll suggested that under the surface a religious war is raging. The religious attitude of Israeli Jews, they said, was the “ominous subtext of the bitter political debate over territories.” The Israeli government, though, presents its quarrel with the Palestinians as being about security and realpolitik. The results of “blind faith,” they added, “are easily foretold and potentially dangerous.”

This finding marked a key feature in the way that the conflict is moving in the international arena and the polarisation between Israel and US on the one hand and European allies on the other. “The tense political relations between both Israel and the European Union, and recently between the EU and Washington as well, can also be delineated by religious beliefs,” said the poll’s authors. “Israelis and Americans view Europe as godless and decadent, but for the Brahmins in Brussels, Israel and the United States are drifting into fundamentalist Crazyland.”

Top Photo | Jewish settlers march during a demonstration against a proposed decision to evacuate the Jewish-only West Bank colony of Beit El near Ramallah. Ariel Schalit | AP

Jews and Gentiles

September 10, 2018  /  Gilad Atzmon

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By Gilad Atzmon

Early Zionism was a significant and glorious moment in Jewish history; a moment of dramatic epiphany fueled by self-loathing. The early Zionists promised to save the Jews from the Jew and to liberate the Jew from the Jews. They were disgusted by the Diaspora non-proletarian urban Jewish culture which they regarded as parasitic.  They promised to bond the new Hebrews with labour and soil. They were convinced that they could transform what they saw as a greedy capitalist into a new ‘Israelite hard working peasant.’  They believed that they could make the ‘international cosmopolitan’ into a nationalist patriot, they believed that they knew how to convert Soros into a kibbutznik: they were certain that it was within their capacity to make Alan Dershowitz into a Uri Avneri and Abe Foxman into a peacenik. They promised to make Jews into people like all other people while failing to realize that no other people really want to resemble others.

Zionism has been successful on many fronts. It managed to form a Jewish state at the expense of the indigenous people of Palestine. The Jewish state is a wealthy ghetto and one which is internationally supported. But Israel is a state like no other. It is institutionally racist and murderous.  It begs for American taxpayers’ money despite being filthy rich.  Sadly, Zionism didn’t solve the Jewish problem, it just moved it to a new location. More significantly, not only did Zionism fail to heal the Jews as it had promised to do, it actually amplified the symptoms it had vowed to obliterate.

Accordingly, the IHRA Working Definition of Antisemitsm should be regarded as a Zionist admission that the task of making Jews people like all other people has been a complete failure. No other people have so intensely and institutionally engaged in the suppression of other people’s freedom of speech. Jewish and Zionist bodies work openly and in concert to silence every possible criticism of their state. The real reason for the fight to make the IHRA definition law is that the Zionist position on antisemitism is indefensible.  If the Jews need a special definition of hatred against them (as opposed to a definition of hatred that includes hatred of any people based on race or religion) it proves that, at least in the eyes of the Zionists who push for the definition, Jews are somehow different.

In addition, and for quite some time, history laws and regimes of correctness have been employed to block our access to the Jewish past. This is paradoxical given the fact that the Zionist project is a historically driven adventure: while Zionists often claim their right to self determination on their so-called ‘historical land,’ no one else is allowed to critically examine the Jewish historical past. The Jewish past is, instead, what Jews consider to be their past at a given moment, and as the Israeli historian Shlomo Sand suggests, this so called ‘narrative’ is often an ‘invention.’  No one is permitted to look into the validity of claims made about Jewish participation  in the slave trade. Gentiles are not entitled to look into the role of Jewish Bolsheviks in some colossal communist crimes. The Nakba is legally isolated by walls of Israeli legislation. And it is axiomatic that no one may freely engage in critical thinking on any topic that is even tangentially related to the holocaust. For my suggestion that Jews should self reflect and attempt to understand what it was that led to the animosity against them in the 1930s, I am castigated by some Jewish ethnic activists as a holocaust denier.

French philosopher Jean-Francois Lyotard taught us that history claims to tell us ‘what happened’ but in most cases it actually does the opposite: it is there to conceal our collective shame. To suppress their shame, Americans build holocaust museums in every American city rather than explore their own slave holding past. Rather than deal with their dark imperial history, the Brits allocated a large part of their Imperial Wars Museum to a Holocaust Memorial. Both American and British holocaust museums fail to address the shameful fact that both countries largely blocked their gates to European Jewish refugees fleeing the holocaust. According to Lyotard, the role of the true historian is to unveil the shame, removing layer after layer of suppression. This painful process is where history matures into ethical awareness. And then, there is no examination of responsibility for historical wrongs in the Zionist narrative, for the notion of shame, that instigated the Early Zionist ideology, is totally foreign to Zionist culture and politics.

Israel not only couldn’t be bothered to build a Nakba museum: it does not even acknowledge the Nakba. Zionists didn’t express remorse that their Jewish state deployed snipers to hunt Palestinian protestors, killing hundreds and wounding thousands of them.

Neither Zionists nor Israelis feel the need to find excuses for the fact that their laws are racist: Palestinian Israeli citizens are 7th class citizens and the rest of the Palestinians who live in Israeli controlled territories are locked up in open air prisons. Zionism doesn’t have to deal with shame because shame involves uncanny introspection, it entails humility, ordinariness.   Unlike the Americans and the Brits who made other people’s suffering into their empathy pets, the Zionists, the Israelis and Jews in general are clearly happy to celebrate the primacy of Jewish suffering while making sure everyone else adheres to this principle.  Zionism skillfully put into play the means that suppress criticism all together. But by doing so, Zionism essentially blinded its followers to its own crimes, and it put an end to the dream to become people like all other people.

Although Zionism was an apparatus invented to fix the Jews, to make them ordinary, it had the opposite effect. It made it impossible for its followers to integrate into the rest of the nations as a people amongst people. While Zionism was born to obliterate choseness, as it was practiced it was hijacked by the most problematic form of  Jewish exceptionalism. Interestingly enough, today, just ahead of the Jewish new year, Haaretzrevealed that 56% of Israeli Jews see themselves as chosen. I guess the rest see themselves as exceptional.

 56% of Israeli Jews see themselves as chosens.

56% of Israeli Jews see themselves as chosens.

If some Zionists out there are still committed to the original Zionist dream, then owning the shame that is attached to the Zionist sin is probably the way forward. Because as things stand at the moment, the only public figure who insists upon seeing Jews as people like all other people and actually act upon it is, believe it or not, Jeremy Corbyn.

Tomorrow (9-11) in Manhattan I will dig into the history of Zionism from Herzl to Bibi:

From Herzl To Bibi Poster.jpg

 

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