Promised Land – Shattered Lives (must watch and shared)

August 12, 2017  /  Gilad Atzmon

This is a powerful short  deconstruction of the Biblical ‘promised land’ myth By Dan McGowan.

https://youtu.be/owOA_OzBrNw

More Americans believe than do not believe Israel was given to the Jewish people by God, according to a 2013 Pew Research poll: http://pewrsr.ch/1wB0M85 Daniella Weiss, a leader of Israel’s Jewish settler movement, clearly stands with the believers.

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Palestine, Syria, ID Politics and the West

July 30, 2017  /  Gilad Atzmon

Interview by Dina Y. Sulaeman – Indonesia Center for Middle East Studies

http://ic-mes.org/politics/interview-with-gilad-atzmon/

Dina: In your book, “The Wandering Who”, you wrote extensively  about Jewish identity politics. Is ‘identity politics’ special for Jews?

Gilad: No, not at all. In my new book, ‘Being in Time – A Post Political Manifesto,’ I present a universal approach to identity politics.

Jewish identity politics is a model for identity politics in general. In the west, we have witnessed the evolution of gay ID politics, black ID politics and so on. ID politics operates to teach people to speak and think ‘as a’;  ‘as a black’, ‘as a lesbian’, ‘as a feminist’, ‘as a Muslim’, etc. It is an attempt to break apart all the established and traditional social structures. Why? Because, the Jewish elite is fearful of the old structures, they tend to believe that anti-Semitism is rooted in the established edifice and in working people being united. The Frankfurt School and thinkers like Wilhelm Reich managed to revolutionise society– in the name of ‘progress,’ we are now divided and detached from our ‘reactionary’ roots.  But it is devastating that the left has been united against working people forging a cohesive identity… this is very strange because the left is supposed to look after the working people and unite and inspire them to action. The left in the west is disturbed by the fact that the working people always vote for the flag, for the right, for the nationalist, for Trump, for Hitler and so on. Accordingly, modern ID politics is a project that developed out of this unique intellectual and political bond between the left and Jewish intelligencia. The Jews are better at ID politics than any other group for an obvious reason. For the  gay, the black, the Muslim, the feminist or the lesbian, ID politicsis a new thing.  Jews have been doing itfor 3000 years — Jewish culture is identity politics.

It would be reasonable to argue that ID politics is an attempt to Jewify (as opposed to Judify)  the entire social order. It has been a project that has caused some devastating cultural, social and political impacts.

Dina: So, there are differences between the  ‘Jew’ and ‘Judaic’ thing.  In your book, you said that the problem, in Palestine for instance,  isJewishness rather than  Zionism. Can you explain it?

Gilad: It is confusing. Jewishness is the belief that the Jews are somehow special, chosen, privileged and should enjoy and celebrate their privilege. Not all Jews subscribe to this idea, but many of them do. Even the Jewish anti-Zionist will say, ‘listen to us, we can say something that you (goyim, gentiles) can’t, we as the Jews in the movement,  give you a ‘kosher stamp.’ They are  basically claiming that ‘we are privileged’.  Even Jewish anti-Zionists subscribe to hard corechoseness. Norman Finkelstein, whom I admire intellectually, used  to say, I can say it because my mother was in a concentration camp.  What about you Dina? Your mother wasn’t in Auschwitz, can you still think or express your thoughts ? Or support Palestine? Or do you have to send your mother to Auschwitz before you make a judgment on Israel or other aspects of Jewish power? Choseness is, unfortunately, embedded in Jewish thinking.

Zionism is just one symptom of Jewish choseness. Interestingly enough, and this is my first time I have said this in an interview, some people, including some of my best friends, say that ‘Judaism was hijacked by Zionism.’  I say NO.  It is the other way around — Zionism was hijacked by Jewishness and eventually Judaism.

Zionism was initially an anti-Jewish movement. Zionism started in  the late 19th century. It proclaimed that Diaspora Jews were an ugly parasitic identity; they didn’twork, they didn’tfarm, they were traders and bankers, capitalists, usurers, exploiters and so on, ..but this wasn’t entirely their fault. It had happened because Jews  didn’t  have a land of their own. “Once we settle in Palestine, all of that will change.”  And, indeed, they went to Palestine and for two weeks they worked on the land and built factories.  But then they found out that the Palestinians were cheaper [labour] and they all became Jews again.   It is amazing that Zionism was a secular movement that promised to ‘civilise’ the Jew. But then ideological Zionism was hijacked by Jewish exceptionalism and later by Judaic choseness. While early Zionism operated to defeat choseness, Israel and Zionism have little to offer but chosenism.

There is a problem with certain interpretations of Judaism. I do accept that some  orthodox  interpretations of Judaism may defy supremacy. But I’ve yet to come across any Judaic perception that I can accept as ethicalor universal. Judaism is not a universal precept:

  1. It’s tribal. It does not refer to  “us” as humanity, it is, instead, all about  “us” the Jews.
  2. There are no ethics in Judaism. In Islam or Christianity, you are expected to  take action based upon belief such as’ jihad,’ you purify yourself. In Judaism‘ethics’ is replaced by ‘commandments’ and ‘mitzvoth’, you follow rules to do this and that, and rules not to do that and this. You are not supposed to make an independent judgement. They tell you, “don’t kill, don’t steal.” Human beings do not need to to be told not to kill, theyknow it’s ethically wrong. In Jerusalem, regulations replace ethics!

Dina: but then when we say that the root of the Palestinian problem is Jewishness (not Zionism), they will call us anti-Jew or anti Semites.

Gilad: It is not nice, but this is a tactic that has been used to silence the discussion. However, we are not talking here about individual  people, we are referring to ideology and we are supposed to be able to criticize ideology. But, as we can see, some Jews don’t want us to do that, and for an obvious reason!

Do you have identity politics here in Indonesia?

Dina: well..yes… We have some Muslim groups that keep saying that the muslims are oppressed by the Chinese and the Christians; they accused the government of being pro-Chinese/Christian.

Gilad: I’m not familiar with Indonesian society and politics, but you just confirmedwhat I have been saying –identity politics is always used as an attempt to weaken the hegemonical structure.

As a nation, we enjoy  the ability to mobilise  as one people. It doesn’t matter if you are Muslim, Christian, or Hindu, we are together, caring for each other, because we share the same land, and our most important values as a country are health, education, and work (production, manufacturing). If I speak instead ‘as a Muslim,’  ‘as a Christian,’  ‘as a woman,’  ‘as a lesbian,’ I contribute to the breaking of society into sectors. The most interesting thing about the sectorial break is that each sector is a cosmopolitan one. If I define myself as a Muslim identitarian then the border of my identity is not the physical border of Indonesia, it extends to Malaysia, the Middle East, the Balkans and even Europe and the United States. If I define myself as a gay, the border also transcends  beyond my country. This is exactly how Jewish identity operates. Jews, as we know,  are not attached to any piece of geography, it is a cosmopolitan  identity.  Zionism initially attempted to defy Jewish cosmopolitanism.

In America, for instance, I speak about the patriots vs. the identitarians, the patriots who see themselves primarily as Americans. So you can be black, you can be gay, you can be a Jew, but you say: I’m an American who happens to be black, I’m an American who happens to be a Jew, I’m an American who happens to be gay. But the identitarians  see themselves primarily as sectarians:   I’m a gay who lives in America, I’m a Muslim who lives in America.  And it’s a very big difference. Because if you are primarily gay, your primary interest is in promoting gay rights and gay interests, for example, to have a dedicated hospital for AIDS. If you are black, you want to see special budget allocations for black people and their needs. But for patriots, whoever they are, the most important thing is a new factory so that we, as a collective (gays, black, Jews, women etc) , have a good reason to wake up in the morning and go to work.

Dina: So in your view, nationalism is very important, right?

Gilad: If global capitalism is a problem, and I thinkit is, then, national socialism may be the answer. What I mean by national socialism is localism combined with equality. I don’t mean racism, I’m anti racist. I am also opposed to tyranny. I would say that my vision of national socialism is similar to that of George Orwell. It is patriotic yet humanitarian: anti racist and anti tyrannical.

Dina: Now I want to talk about Syria with you. Do you think the Syrian conflict distracted public opinion towards Palestine?

Gilad: It did, this is a very clear observation. The crisis in Syria is a hideousdisaster and it has definitely distracted attention from Palestine, and who benefits from that? Israel, of course. This is why it shouldn’t surprise us that the major players in the creation of this crisis were Israel and its supportive Jewish Lobbies. And it shouldn’t surprise us that Israel and the Jewish Lobby are now changing sides. In the beginning they supported Al Nusra, now they seem to be with the Russians. Turkey has switched sides too, they still don’t like Assad but they prefer Assad to having a Kurdish State on their eastern border . So we are dealing with a level of deadly global opportunism. Many within the the pro-Palestinian activist network  are also changing sides, they were anti Assad initially and are now pro Assad.

The Palestinian leaderswere not very politic here. The Assad regime was very supportive of Palestine. Hafez, Bashar’s father, fully supported Hamas. It was devastating  to see how quickly Hamas decided to oppose Assad. I understand why it happened… Qatar, the Saudis, the Sunni alliance, the Muslim Brotherhood. I don’t like to criticize Palestinians and their politics  but they were not very clever here.

Dina: ok last question, what is the future of Palestine?

Gilad: I don’t think that we are moving toward a peace negotiation, a peace plan or an orchestrated reconciliation. When people talk about two states, what they really mean is two Jewish states. But I believe that within the next 20-30 years we will see a Palestinian majority on the land. It’s a just a matter of time. Here I agree with Abbas. Everybody likes to hate Abbas. But Abbas understands that time is on the side of the Palestinians. For Abbas demography is the one and only Palestinian bomb.

Dina: So you don’t agree with jihad?

Gilad: I didn’t say I am against jihad. If Palestinians resist, they will always get my support. They live in hell and I will always support them. This is my role. But I’m not in position to advocate a solution or push a political or military mantra. I see myself as a (Hebrew speaking) Palestinian,  but I don’t live there. I cannot urge people to get themselves killed while I live comfortably in London. I cannot tell them to sit and wait either. It is not my role. My job as an intellectual is to try to explain what is happening. Abbas says that if we engage in active war, they [the Israelis] will throw us all out, they will kill us, they have no mercy, and he is absolutely right. So, we just have to sit and wait;  this land will be Palestine from river to the sea.

Dina: do you refer to  demography?

Gilad:  Absolutely!

theduran.com: Gilad Atzmon on politics in music, Roger Waters, Palestine and humanitarianism

by Adam Garrie

http://theduran.com

Jazz musician, author and philosopher Gilad Atzmon spoke with The Duran about Roger Waters verses the Israel lobby, the place of politics in music, freedom versus dogma and Palestinian freedom in the 21st century.

Recently, Pink Floyd co-founder Roger Waters has been in the news, not for his North America musical tour but for his politics. As an outspoken supporter of Palestine, he has come up against the Israel lobby in many western countries.

Recently, various pro-Israel activists have financed the making of a film against Waters called Wish You Weren’t Here,a mockery of the Pink Floyd album and song Wish You Were Here.

Even among politically minded musicians, few talk about the Israel/Palestine issue. I recently spoke with acclaimed jazz musician, philosopher, social commentator and pro-Palestine thinker Gilad Atzmon about his reaction to the latest attempt to smear Roger Waters over his advocacy of Palestinian justice.

Adam Garrie: As someone who started life as a musician, I have a special affection for music and I would personally never judge my emotive experience at listening to a piece of music based on the politics of the composers and/or performers. At the same time, I am deeply political and am consequently always attentive when musicians decide to get political.

It is nothing new. From Beethoven’s 9th symphony, to Tchaikovsky’s 1812 overture and Strauss’s 4 Last Songs, musicians have always been immersed in world events. People look to the revolutionary attributes of jazz heroes like Charlie Parker, John Coltrane, Roland Kirk and Miles Davis to the folk, pop and rock music of Bob Dylan, John Lennon and Pink Floyd as a source of meaning that ties the political into the emotional and dare I say the spiritual also.

What do you think the connection is and ought to be between music and politics?

 Gilad Atzmon: To start with, although historically musicians and artist have been highly involved in politics, I am not so sure that this is the case anymore.  The culture industry has evolved into a subservient operation. First it reduced beauty into a commodity and  then utilized it as a propaganda tool. Our (music) festivals are funded by banks and politically oriented cultural institutes.

There is no doubt, for instance,  that Jazz, the voice of the oppressed, has lost touch with its original poignant revolutionary impetus. It has been mostly reduced into emotionless scholarly noise verging on academic masturbation.

While politicians operate within a giving symbolic order, artists question conventions and re-invent symbolism. At present, the domineering aspect of the industry reduces the artist into a propagator of accepted conventions utilizing acceptable symbolism. I rebel against all of it. I prefer to dig and to seek the truth, I don’t claim to know the truth but I love excavating.https://www.youtube.com/watch?v=vcYy1L67S-I

 AG: When it comes to the issue of Palestinian freedom and dignity, three people who can justifiably be called music legends stand out as  artists who have used both their music and their voices to speak out, there is yourself, Roger Waters (Pink Floyd) and Robert Wyatt (Soft Machine). Are these artists different than others who talk about political issues, people who tend to flirt with the establishment for example like Bono?

GA:  First, thank you for considering me a ‘legend.’ Supporting Palestine is no doubt a noble cause. Moreover, since the music industry is largely an extended Jewish syndicate, opposition to the Jewish State is a self-inflicted death sentence. As you would expect, not many reasonable people choose to sentence themselves to death.

Robert Wyatt has been supporting Palestine because he is the most authentic mench around. Waters performed in Israel a few years ago, he witnessed the oppression, he was moved by it. He joined the solidarity movement. My case is a bit different.

I was born in Israel. It took me many years to grasp that Israel was Palestine and I was living on someone else’s land. When I understood this, I immigrated to London where I found that Diaspora Jews who operate politically as Jews (Zionist as well as ‘anti’) are far more obnoxious and even dangerous than Israel is. The Lobby (AIPAC, LFI, CFI, CRIFF) dominates USA, UK and French foreign affairs. It pushes us into wars. Unfortunately,  a similar Jewish lobby dominates the Palestinian solidarity movement and has managed to reduce the Palestinian call for a ‘Right of Return’ into an internal Jewish debate about the ‘Right to BDS’ (Boycott, Divest & Sanction Israeli goods).  I started to ask myself questions relating to Jewish power and the Jewish past. I realised that Palestinians are just the Goyim du jour. If we want to help Palestine, we have to understand that by now we are all Palestinians.

Bono, is an interesting case. I would love to believe that he is a genuine and empathetic human being. But too often his activity somehow coincides with neocon interests, colonial imperialism and mammonism in general. Whether Bono is informed enough or not is beyond me. I have never looked into his case in a scholarly manner.

 

 AG: Have you ever personally feared that your musical career could be harmed because of your philosophical, sociological and political statements even though you’re an ardent advocate of peace and human dignity for all?

GA: Assaults against my artistic activity occur daily. Promoters and presenters of my work are subject to a constant barrage of pressure and even threats. Very rarely they succeed in having a gig of mine cancelled.

However, this is crucial. In Europe there are broad hate speech prohibitions. Despite the endless attempts to silence me, not once have I been questioned by a law enforcement body anywhere around the world about anything I said or wrote.

AG: Imagine you are the child in a secular Jewish/Zionist home. You like listening to Pink Floyd’s records as almost all young people have done since the 1960s. Your parents then tell you not to listen anymore because of Roger Waters’ views on Palestine. What might you feel? Would listening to Roger’s music become an act of youthful rebellion decades after The Dark Side of The Moon and The Wall were recorded?

GA: If Zionism was a promise to make Jews people like all other people, then stopping your children from listening to Pink Floyd guarantees that they won’t be people like other people.

AG: In addition to speaking out against Israel’s treatment of Palestinians, Roger Waters encourages all musicians to boycott Israel. What are your views on this and if you were invited to Israel to perform your music would you go? If you went would you feel that you would be at risk of violence due to your philosophy and statements?

GA: Yesterday in Prague I met two Israeli musicians who used to work with me in the 1980s. We ended up talking about Roger Waters. They weren’t politically oriented people however, they suggested that Waters is on shaky moral ground because Waters mounts pressure on artists to join BDS and boycott Israel. Let me shock you, I am also troubled by that. The fact that Palestinian solidarity activists can’t differentiate between a tomato and a poet or between an avocado and a historian troubles me.  I am an avid advocate of freedom of speech and expression. I want beauty and ideas to travel freely.

Every discourse is a set of boundaries.  I was invited last year to participate in the 30th Red Sea Festival. My personal boundary is that I will not visit the Jewish State or any other state that is set to serve the interest of one race. I vowed not to visit Israel unless it is a state of its citizens and by that I mean that it is Palestine from River to the Sea.

AG: Roger Waters often pens open letters to fellow artists. Here is your opportunity to do the same. What would you write to Roger?

GA:  Dear Roger:

As a hero of humanity and freedom who made the prospect of a bright future into a song, I urge you to distinguish between Athens and Jerusalem. Jerusalem is the city of revelation and commandments, it provides us with a set of laws that define right and wrong. Athens, on the other hand, is the symbol of philosophy, beauty, science and reason.  Activists belong to Jerusalem, philosophers are from Athens. You cannot fight Jerusalem while being a Jerusalemite. Athens is where you belong. Let’s enable people to think for themselves and learn to make ethical judgements. Let us choose Athens rather than setting a different tyranny of correctness.

AG: Roger Waters is now 73. His musical statement has been very much ingrained on the world and that won’t be taken away. If there was a young man of 17 with the musical talents of for example yourself or Roger and the political views of either yourself or Roger, would you advise them to hold their tongue for the sake of their career assuming you were asked with sincerity and respect?

GA: I guess that I pay a price for being outspoken, but I am very happy. I am a free agent. As I said above, I am not an activist, I don’t advise people what to do or what to say, I endeavor to help people form their own thoughts as they move along. The same rule applies to me, my thoughts are shaped and reshaped constantly. For me this is what Being in Time is all about.

 

AG: Gilad, you recently played on Pink Floyd’s ‘final’ record, The Endless River featuring the line-up of David Gilmour, Nick Mason with archived recordings from the late Richard Wright. If you are able to do so, can you disclose if your politics were discussed during the recording sessions given that the elephant in the room would have been the fact that your politics are most similar to the ex-Pink Floyd member Roger Waters who was not on that particular album?

GA: We didn’t touch upon politics, we were there for music. What fascinated me was that I initially experimented with my tenor sax. It wasn’t easy, I am not the ideal Pink Floyd saxophonist. Then I went into the control room and told David Gilmour and Phil Manzanera that in my mind, I  heard something completely different—a Turkish clarinet. I played one take, there was silence. David said that it was beautiful but totally foreign to Pink Floyd’s sound.  I agreed, he was correct. But I told him that this was what I heard. I didn’t think that my clarinet would make it into the Album, but it did. The explanation is simple: through art, beauty reveals  itself as an authenticity.

 

 AG: Do you think condemnation of artists like yourself, Roger Waters, Robert Wyatt and others from the Israel lobby has any negative effect on how your music is perceived and enjoyed? On the contrary does it have a positive effect or is it immaterial to most music lovers?

 GA: If anything, the attacks provide humanity with a glimpse into the vindictiveness that is unfortunately embedded in Jewish Identity politics, both Zionist and anti. My response; the more they attack, the faster and louder I play. Still, there is something I fail to understand. If the lobby is upset by my criticism of Jewish Identity politics, all they have to do is make sure that the saxophone is constantly shoved into my mouth. They should insure that I play 24/7, they should book my gigs rather than try to cancel them.

Gilad Atzmon’s book Being In Time: A Post Political Manifesto is available now on: Amazon.co.ukAmazon.com and gilad.co.uk.   

Israeli Official Plays ‘Blame the Victim’ Game

Posted on July 3, 2017

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Filed under: Choseness, IOF, Israeli Aggression, Jewish Crimes, Jewish Deception, Jewish Propaganda, Nazi Israel, Palestine, Supremacism, victimhood | Comments Off on Israeli Official Plays ‘Blame the Victim’ Game

Nostalgia and British Politics

Posted on by samivesusu

June 09, 2017  /  Gilad Atzmon

Theresa Je Suis Juif vs. Jeremy Turn the other Cheek 

Theresa Je Suis Juif vs. Jeremy Turn the other Cheek

By Gilad Atzmon

Three days before the British election, The Independent’s headline title read: “Majority of British voters agree with Corbyn’s claim UK foreign policy increases the risk of terrorism”

So, seventy-five per cent of Brits realise that it is those immoral interventionist wars in Iraq, Syria, Afghanistan and Libya that have contributed to the terror that now haunts their country.

But ‘interventionist wars’ is just a politically correct term for Israeli-driven global conflicts promoted by the worldwide Zionist lobby: AIPAC in the USA, CRIF in France and the LFI/CFI in Britain. So the next question is unavoidable. How many of these Brits, who obviously know the truth about Britain’s ‘interventionist wars’, also grasp who it is who triggers these genocidal conflicts?

Today’s British election results provides us with a clear answer.

Theresa May has been made a fool by the British voter while Jeremy Corbyn, who was subject to constant smearing by the same lobby that pushed us into Iraq, Libya, Syria and even Iran, came out as the big winner.

The conclusion is inevitable: the more the Jewish and Zionist  institutions (BOD, JC, Jewish Labour Movement, LFI etc.)  rubbished Corbyn, the more the Brits loved him. The more the Daily Telegraph pointed at Corbyn’s ties with so-called ‘Holocaust deniers’ the more the Brits saw him as a genuine human being and an entirely suitable Prime Ministerial candidate.

This should not surprise us. Exactly the same dynamic led to the election of Donald Trump in the USA last November. The more the Jewish institutions and media castigated Trump as an ‘anti-Semite,’ the more Americans saw him as a their liberator.

The truth of the matter is that Trump is far from being an antisemite. On the contrary, he is, as some Jewish journalists pointed out, probably the ‘first Jewish president.’ The same applies to Corbyn. He is certainly no ‘racist’ nor an ‘antisemite.’ No, his crime is all-too-obvious: He thinks  Jews are ordinary, people like all other people. He refuses to buy into the ‘chosen people’ mantra.

I have been anticipating Corbyn’s imminent success for more than two weeks now, but how did I know? Simple, the Jewish Chronicle and the Guardian of Judea changed their tone. They began to accept the possibility that Corbyn may well take up residence in 10 Downing Street for a while.  Pretty much, out of the blue, somehow, they decided to make friends.

Corbyn performed very well in this election. But he could have won it just by pointing at the lobby and the people behind the institutional smear campaign against him. He could have done what Trump did and performed what the Jewish press refer to as ‘dog whistling.’ He could have chastisedthe Israeli Sayanim within his party – after all, the evidence was fully documented.  He could  have taken a stand and stood for his party comrades who were victims of the Jewish Labour purge. But he didn’t. Corbyn isn’t Trump.  Being an overwhelmingly nice person, he turned the other cheek – something I myself find frustrating, probably due to my own Jerusalemite origin.

In my new book Being in Time – a Post Political Manifesto I point out that for working people, utopia is but nostalgia. It was Trump’s promise to ‘make America great again’ that secured his election.  Similarly, the surge in popularity of Jeremy Corbyn, an old-style Lefty who speaks about a unity that goes beyond sectarianism and identity politics is due to the nostalgic impact of his message, that yes, once upon a time, we were united by the Left.

Is it really a coincidence that, in Britain, it is Labour that is gaining power by marketing nostalgia while Theresa ‘conservative’ May is punished for her attempt to frog-march Britain ‘forward’ into the brutal and merciless hands of murky City mammonites and New World Order merchants?

Palestinian Nakba Day ~ Over 700,000 forced to leave Palestine in 1948: nowadays the Zionist colony seals off all the Palestinians, a people of captives in their own home

Posted on by martyrashrakat

People across the world are commemorating the Nakba Day which marks the anniversary of the forcible eviction of hundreds of thousands of Palestinians from their homeland by Israelis in 1948.

The Day of Catastrophe is officially marked every year on May 15, but the occasion this year coincides with a hunger strike being observed by more than 1,600 Palestinian prisoners in Israeli jails.

Some 750,000 Palestinians were expelled from their homes during the 1948 war. Today, more than 7 million Palestinian refugees are living in exile, while 1.8 million Palestinians are living in the world’s largest open-air prison in the Gaza Strip.

Ahead of the anniversary, the besieged Gaza Strip and several parts of the world witnessed protests against the Israeli oppression and occupation which has continued for decades.

Hani Islayim, a senior Hamas leader, said the march aimed at telling “hypocrites” that “we are staying in Palestine” to end the Israeli occupation.

“On the 69th anniversary, we say that the land is ours, al-Quds (Jerusalem) is ours and Palestine is ours,” he said.

“If some people have forgotten our cause, we say that we haven’t forgotten and the occupation will be forced out of our land soon, God willing, and Palestine will stay Islamic and Arab,” Islayim added.

Jailed Fatah leader Marwan Barghouti urged Palestinians to carry out acts of “civil disobedience” to commemorate the Nakba Day. He also appealed to Fatah and Hamas to enter into a national reconciliation agreement.

Elsewhere across the world, people rallied in Berlin in remembrance of the Nakba Day. Protesters also gathered outside the Israeli consulate in the Canadian city of Toronto in support of the hunger-striking Palestinians in Israeli jails.

‘Israel, UK must apologize for Nakba’

On Sunday, Secretary General of the Palestine Liberation Organization (PLO) and the chief Palestinian negotiator Saeb Erekat said Israel must acknowledge that its establishment in 1948 was a “catastrophe” for the Palestinians and apologize for it.

The Nakab Day, he said, “means an ongoing journey of pain, loss, and injustice.”

Erekat also urged Tel Aviv to open all its 1948 archives and show “the truth of what was done to our people, including its ethnic cleansing policies and the policy of shooting to kill Palestinians that attempted to return home.”

The official further urged the UK “to apologize for its role in the Palestinian catastrophe, beginning by the infamous Balfour Declaration and the denial of our national rights.”

The document issued in November 1917 by the then British foreign secretary Arthur Balfour said the UK government “views with favor the establishment in Palestine of a national home for the Jewish people,” settling the stage for creation of Israel.

Settlers attack Palestinians, Israeli forces stand idly.

In the occupied territories, human rights group Yesh Din released footage showing Israeli forces watching indifferently while Jewish settlers hurled stones at Palestinians in the West Bank.

According to Israeli newspaper Haaretz, the footage was shot on Friday near the village of Burin in the occupied West Bank.

“This is a very serious incident” in which Israeli soldiers “allowed the criminals to throw stones unhindered,” the group said in a statement.

Yesh Din urged the Israeli military to investigate the incident but the army denied its soldiers ignored the attack.

There have been scores of attacks targeting Palestinians in different parts of the West Bank, with most of them largely going uninvestigated by Israeli authorities.

More than half a million Israelis live in over 230 settlements built since the 1967 Israeli occupation of the West Bank and East Jerusalem al-Quds. Built on occupied land, the settlements are internationally condemned as illegal.


RELATED

Rabbi speaking in solidarity with Palestinian Nakba Day


UK: Zionists disrupt and harass peaceful Nakba Day event in London


The celebration of a ‘Memorial Day’ is only for ‘the chosen people’, not for others. The Israeli Occupation Forces (IOF) enforced tough restrictions across the occupied territories as Palestinians mark the 68th anniversary of the Nakba Day. This is the day when hundreds of thousands of Palestinian were expelled from their homes starting from 1947-48 and subsequent years.


Quelli della Memoria…Corta: con la Faccia Tosta d’Imporre una ‘Giornata della Memoria’, Mentre la Negano Agli Altri


SOURCES:
PressTV
TerraSantaLibera
Submitted by SyrianPatriots, Lone Bear, Cem Ertür 
War Press Info Network at :
https://syrianfreepress.wordpress.com/2017/05/15/nakba-day-2017/
~

Horst Mahler: No. 1 German Political Prisoner Now ‘On the Run’

Posted on by Richard Edmondson

Hat tip to Nahida Izzat, who comments,

“When thoughts are criminalised and when people are thrown in prison for their ideas, we know we live in the DARKEST ages of humanity.”

But maybe not all is dark. According to a report here, Mahler is now out of prison and “on the run.”

Horst Mahler’s checkered career has taken another sharp turn. The 81-year-old neo-Nazi and Holocaust-denier has declared that he is on the run from the judiciary and is now thought to have fled the country.

In a video released on YouTube (and since removed) by the far-rightaffiliated network “Nordland TV,” the lawyer said he would not be following an order to serve his latest prison sentence, and would instead “ask for asylum in a sovereign state that is ready to accept people.”

He called the charges against him “political persecution without legal basis,” and accused Munich’s state prosecutor Manfred Nötzel of attempting to murder him in prison. An associate of Mahler’s told public broadcaster ARD that he was no longer in the country.

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