On Chosen-mess

June 24, 2019  /  Gilad Atzmon

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 By Gilad Atzmon

A few days ago the BBC reported on an extraordinary French identity theft scam.  For two years starting in late 2015, an individual or individuals impersonating France’s defence minister, Jean-Yves Le Drian, scammed an estimated €80m from wealthy French patriots.

The victims of this fraud were tricked into believing that they were being contacted by France’s Defence Minister who was requesting money to help pay ransom for journalists held hostage by Islamists in the Middle East. Since France officially does not pay ransom to terrorists, the fake minster assured the victims that payments could not be traced and asked for the funds to be wired to a bank in China.

The BBC deemed the operation “one of the most outlandish and successful rackets of recent times.”

You may not be surprised that the accused evil genius behind this con is a French-Israeli character of Tunisian Jewish background named Gilbert Chikli. Chikli grew up in the working-class Belleville neighbourhood of northeast Paris.

In 2015, Chikli was found guilty of scamming money from French corporations by pretending to be their chief executive. By the time the verdict was reached, Chikli was safely ensconced in the Jewish State, which refuses to extradite its nationals.

Chikli’s luck ran out in August 2017 when he made the mistake of travelling to Ukraine where he was arrested at the request of the French police. Chikli told police he was on a pilgrimage to the tomb of a well-known rabbi. But a search into his phone’s communication revealed that he went to Ukraine to buy a silicone mask

The alleged crime saga didn’t end there. Recently reports began to arrive at French embassies around the world that once again a fake Le Drian, now French foreign minster, was trying to squeeze money out of influential ‘friends of France’. In February, three French-Israeli citizens were arrested near Tel Aviv in connection with this new swindle.

Chikli’s racket is astonishing, creative; criminologists may decide that it borders on genius. Although Chikli didn’t invent the art of the swindle, he ratcheted it up to a higher level.

What I find remarkable about Chikli’s operation is not the stunning amounts of money, the sophistication, or even the chutzpah involved: it is the fact that Chikli ’s scam was dependent upon the humane compassion of others. He banked on the fact that humans feel and care for each other.  We are dealing with a disgraceful blow against the most precious aspect of humanity, that which sustains kindness and brotherhood.

It is not surprising that some very wealthy and influential people fell for Chikli’s racket and for the obvious reason: decent humans would find it hard or even impossible to imagine the extent of Chikli and his friends’ deception.

And Chikli is not alone in his practices. In recent years we have seen a number of instances of gross misbehavior and abuse and on a spectacular  scale. And as is the case of Chikli we find Jews and Israelis at the centre of these embarrassing  sagas.

In 2010  an Israeli court ruled that seven Israelis suspected of scamming tens of millions of dollars from U.S. pensioners in a so-called ‘Nigerian scam’ could be extradited to the United States to face trial there. Israel has bought itself a reputation as the location of some of the most horrendous crimes such as organ trafficking (look here and here), and is notorious as a hub of human trafficking,  blood diamondcrypto currency criminalsthe binary options scam, and the scope of gross unethical behavior extends well beyond the borders of the Jewish State.

In 2012  Britain was shocked to discover that one of its most popular TV stars was a serial pedophile who had committed sex crimes against children throughout his 50 year career.  Jimmy Savile raped children in the BBC’s dressing rooms, in orphan homes and in institutions that cared for the disabled. No one bothered to defend Jimmy Saville. Yet when Lord Janner faced similar allegations, the British establishment was somehow hesitant and confused. Despite the fact that Lord Janner was suspected of sexually abusing more than 30 children from the mid-1950s until the late 1980s the British judicial system found itself struggling.

Janner, a former Leicester MP (Labour) was the chairman of the Board of Jewish Deputies (BOD), a body that claims to represent British Jewry and the founder of the Holocaust Educational Trust (HET). To date, neither the BOD nor the HET has expressed any regret for its past association with Janner who died at age 87 before a trial could take place.

Lord Janner’s family is taking good care to restore their father’s reputation.  Soon after the Lord passed away we learned from the British press  that Janner’s three grown-up children asked “to take part in the investigation into his alleged crimes.”

Outside the investigation’s London headquarters, Lord Janner’s son, Daniel Janner QC, attacked the “shambolic and discredited inquiry” (into his father alleged crimes).

He claimed there had been a “total failure” to acknowledge “our late father’s good character and legal status as innocent”

In February 2018 we learned that Lord Janner’s son vowed to bring a private prosecution against the man who initiated the Westminster child abuse claims, who has himself been charged with paedophile offences.

I am not in a position to verify whether Lord Janner was guilty of the crimes he was accused of but I can confirm that the enquiry into his suspected sex abuse has collapsed. In all, 33 men and women accused Lord Janner of abusing them. Their plight has been forgotten. One of the most embarrassing chapters in Britain’s past remains untouched.

Lord Janner is hardly alone as a suspect in an abusive sex scandal. For the last two years we have been learning about another Zionist enthusiast who left more than 80 victims traumatized, abused and humiliated.

In October 2017, The New York Times and The New Yorker reported that tens of women came forward and accused Harvey Weinstein, formerly head of Miramax Films and The Weinstein Company (TWC), of rape, sexual assault and sexual abuse over a period of at least three decades. More than 80 women in the film industry have since accused Weinstein of such acts. Weinstein denied “any non-consensual sex”.

Jeffrey Epstein’s story is similarly abusive. The convicted sex offender prostituted dozens of underage girls and should have spent the rest of his life in jail. Again this is no ‘one-off’ abuse of an underage child, he was a serial sex predator.

According to Joseph Recarey, the lead Palm Beach detective on the case, Epstein was essentially operating a “sexual pyramid scheme.”

The Vox writes that the girls and women who reported abuse by Epstein, meanwhile, were markedly powerless. Most of them “came from disadvantaged families, single-parent homes or foster care,… Many of the girls were one step away from homelessness.”

In November 2017 the genius comedian Larry David was criticized in the Jewish press for admitting on Saturday Night Live that many of those accused of sexual harassment in Hollywood are Jewish.

Jews often brag about their genius gene pool and about the fact that so many Nobel Prize winners are Jewish (20%). Jews frequently boast about their power in politics, media and finance.  “Jews must never be afraid to use their well-earned power” was the title of a recent article by Alan Dershowitz, who was a member of Epstein’s legal team and was later accused by one of the victims’ lawyers of himself participating in the sex trafficking ring.

This raises the obvious question of whether the same ‘gene-pool’ that created so many spectacular Jewish minds is also responsible for the list of gross misconduct as illustrated above. I am not a biologist nor an evolutionary scientist, but I admit I am not a great believer in the notion of a ‘Jewish gene.’

I contend that Chikli, Janner, Weinstein and Epstein have something else in common. Their actions display a dismissal of others that verges on complete contempt for humanity. This is the crux of choseness. To be chosen is to see oneself as an exceptional creation. It entails blindness to otherness. It is a form of impunity. To be chosen often involves a near or total lack of empathy.  Such lack is often defined in terms of acute narcissism and psychopathy.  Chikli is clearly aware of the human inclination for empathy, it is that impulse that he allegedly exploited to his own benefit, he just lacks that empathic quality himself.

Not every Jew identifies him or herself as chosen. None of the Jews in my social circuit displays any of the horrid symptoms described above. As a reader of early Zionist texts, I know well that Zionism was born to emancipate Diaspora Jews from their exceptionalist cultural traits and to make them ‘people like all other people.’ I am also aware  that some rabbinical Judaic interpretations of choseness are somehow different from the contemporary Zionist secular Jewish political interpretation of Jewish exceptionalism. Nor is choseness limited to Zionists or Israelis.  Choseness has become the pillar of Jewish self identification. Choseness is what binds Jews together. This includes anti Zionist Jews boasting about the precious contribution of the so-called ‘Jews in the movement’ and the Israelis and Zionists who celebrate their choseness at the expense of the indigenous people of Palestine.

 Like an early Zionist, I would have liked to see Jews liberate themselves from the choseness prison but I accept that such a shift can not occur in the form of a collective or political movement. The escape from choseness to the ordinary must be an individual struggle, a surrender to self-contempt that eventually matures into a genuine search for peace and harmony with the universe, with the soil and with one’s neighbours.

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‘To win, the Palestinians have to survive’

June 16, 2019  /  Gilad Atzmon

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Gilad Atzmon: ‘To win, the Palestinians have to survive’


By Teresa Aranguren,

http://www.resumenlatinoamericano.org

Gilad Atzmon speaks in a torrent of words during our conversation on a sunny terrace in Madrid. He expresses himself passionately, neatly, but never runs over; he seeks to hit the nail and throws phrases like darts that aim to cross, penetrate and reach the other side, rather than hitting a target. I think he asks to be understood, and he makes an effort for it. It is likely because he feels or knows he is ‘misunderstood’.

Gilad Atzmon was born in Israel into a secular but actively Zionist family. He left the country in the early nineties, when he was thirty years old. He says it was the invasion of Lebanon in 1982 that opened his eyes to what Israel is, although it took him a while to leave the country where he was born and raised.

“It was not an easy decision. I left because I understood that I was dwelling in a land that belonged to others. Israel is Palestine. I have never returned, nor will I come back. “

 To say that he is a controversial author is to fall short. Gilad Atzmon is provocative, very politically incorrect and has the gift of bothering right and left, that is, from the right and from the left. He defines himself as a philosopher of politics.

 In his last book Being in Time, a Post-political Manifesto, published by Ediciones de Oriente and the Mediterranean and recently presented in Madrid, he attacks identity politics and what he describes as the tyranny of correctness, both phenomena that according to him are linked and feed each other “in the progressive circles that are so politically correct. People are encouraged to identify as a woman, as a gay, as a black, as a Jew or vegan, but not as a Muslim or White. This policy of exalting particular identities is very problematic and a serious danger, especially for the left, if you can still talk about the left … “

 The question of identity has been the central theme of Atzmon’s work and perhaps his vital and intellectual adventures as well. After all, he is a Jew who grew up in a Zionist family … and is accused by some of anti-Semitism.

In the past, anti-Semites were people who hated Jews, nowadays people who oppose Israel are labelled anti-Semitic. I’m in the same club as Bernie Sanders, George Galloway, Richard Falk or Roger Waters: the humanists of our time. They call us anti-Semites because we are against what Israel does and what has happened in Iraq and Syria, and the power of the Neocons and AIPAC in Washington … I have never criticized Jews for being Jewish, I am Jewish (GA: this is a mistranslation, I do not identify as Jewish), my wife is Jewish and … – he explodes in a laugh-, my mistress too. I want to be able to criticize Jewishness, the ideology that drives Jewish tribalism, the idea of a chosen people, as any intellectual criticizes Catholicism or as Weber criticized Protestantism, even though I know I’d pay a price for it. The essence of Jewish power is the power to silence all criticism of Jewish power. To say what I want to say, I had to renounce working in the academic world, although I fulfil all the requirements and have all the qualifications. I chose to live as a jazz musician, which is more difficult from an economic standpoint, but it allows me to speak freely.”

Many of his opinions irritate me, for example his contemptuous and ironic look towards the international brigades:

“most were revolutionary Jews who travelled to Spain because they wanted to give their lives in the name of the ‘international working class, but the real workers did not go to Spain, they stayed at home. Real working class people go to work in the morning the feel the urge to identify ‘as working class’).”

Nevertheless, understanding truth as what one believes is true, I recognize an authentic passion for the truth in what he writes and inquires.

Someone said (I think it was Kant) that more important than having the right answers is asking the right questions. In the writings of Gilad Atzmon it is not easy to find answers, but we always find new questions that worry, surprise, challenge the political consensus.

Gilad Atzmon does not accept taboos or the notion of sacred territory, where it is better not to enter. He refuses to let what the rest of us regard as unthinkable stay untouched. Sometimes, his opinions turn out to be impertinent, but their impertinence has to do with their boldness, undoubtedly a form of value.

Before saying goodbye, I ask him if he sees any way out of the drama of Palestine. He remains silent for a moment, searching for the precise words.

“I am not an activist, I do not like to tell people what they should or should not do. But I think the key is a matter of percentages and demographics. It is all about facts on the ground, when the Palestinian population reaches 70% of the total population in Israel, everything will start to change. To win, the Palestinians have to survive.”


My battle for truth and freedom involves some expensive legal and security services. I hope that you will consider committing to a monthly donation in whatever amount you can give. Regular contributions will enable me to avoid being pushed against a wall and to stay on top of the endless harassment by Zionist operators attempting to silence me and others.

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Nahida Izzat, The Master of Poetic Resistance

May 30, 2019  /  Gilad Atzmon

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Nahida Izzat interviewed by Gilad Atzmon

The outspoken Palestinian poet Nahida Izzat has been an inspiration for a growing number of people. This fact has been a great concern for both Zionists and the so-called ‘anti.’ I have been witnessing the campaign against Nahida for over 10 years.  In recent days the desperate attempts to silence Nahida  have intensified. I spoke with Nahida about her life and her battle for truth. I urge you to listen to the spectacularly lucid voice of an heroic exiled poet.    

Gilad Atzmon: Recently FB has both suspended you at least once a day  and then lifted your suspension a few hours later after reviewing your appeal. It seems that someone is desperate to silence you. What are your feelings about this, and why do you think it’s happening?

Nahida Izzat:  That is true, Gilad. In the past, my account was suspended and my posts/comments deleted. To have my account reinstated, FB asked me to provide documentation (A copy of 2 of these items: Passport, Birth Certificate,  Driver’s License, or Bank Account) to prove my identity and that my account is not a fake.

This time around, I have been subjected to harassment on an almost daily basis, receiving notice that a post of mine “goes against FB Community Standards” of “Hate Speech”. I have protested immediately each time and requested a review, a few hours later I receive an apology from FB for their mistake in suspending my account and they have lifted the ban.

Whoever is reporting me recently has been trying desperately to find an excuse to silence me for being one of the most outspoken Palestinian voices in the West, daring to step outside the red line and break the “boundaries” as defined to us by the self-appointed gatekeepers in the Palestinian support movement.

Some years ago, and like yourself, I experienced some real harassment and attempted censorship  by no other than the Jewish anti-Zionist ‘supporters’ in the movement, those to whom I had given my trust after working closely with them for many years. They did this to me because I dared delve into the ‘forbidden’ topics they deemed taboo, and I stepped out of the boundaries they set as they claimed that anything beyond their boundaries was not ‘permissible’ in the discourse of the Palestinian struggle. They used the same accusation they use now of “antisemitism” to stop me from writing and to stop my writing from being published online.

 Some years ago, I identified some of the subjects they deem impermissible, including:

  • The doctrine of Jewish supremacy, (chosenness)  and its role in Palestine Struggle and the ramifications it has had on Palestinian lives and on their destruction;

  •     The global Jewish Zionist network which functions as the international blood line that has enabled the continuous survival of the Jewish state;

  •     The veneration of the holocaust as an article of faith rather than a chapter in history, and the implications of that for the Palestinian struggle for liberation; and

  •     The concealment of False Flag operations perpetrated by Mossad and the intentions and role of both the concealment and the operations themselves in the destruction of much of the Middle East.

All efforts to silence my roaring Palestinian voice have come to naught.  In fact, such efforts had the opposite effect. Instead of my having a voice that faintly echoes from a small city in the UK, their attempts to silence me have helped me raise the volume, so that my voice is propelled far and wide.

I see what is happening on FB now as deja vu, once again one or more people are out there desperately trying to smother an authentic, free and untamed Palestinian voice and to incarcerate an independent thinking mind by clutching a straw, building a castle on quicksand or throwing a handkerchief in people’s eyes to stop daylight from breaking through.

GA:  While in the early days it seemed as if it was Zionists and Israeli stooges who were interfering with our intellectual work, now it is established that Anti Zionist Jews are way more active on that front. What is your explanation?

NI: Zionist hawks are not interested in playing in a mind field, they prefer to play with bombs, bullets and minefields. Their interest is in totally eliminating their enemy.  By contrast, anti-Zionist ‘doves’ wave the banners of morality and universal values, it isn’t befitting to their moralist role to play with guns, so they focus on the mind field. But their arguments are feeble and cannot stand the heat of truth, the goals of their game evolve into working to spin and conceal truth for as long as possible, hoping that in their end game they can bury truth forever in the dungeon of “hate speech” locking it with the “antisemitism” and “holocaust denial” keys.

What these poor souls fail to see is that truth has an innate irrepressible light that can never be extinguished by their blows.

GA: What should be the role of anti Zionist Jews?

NI: If anti Zionist Jews are to be truthful with Palestinians, with our supporters and with themselves, all their energy, all their sincerity and all their might must turn inside out. They will have to turn over and look within. They should focus on diagnosing the root causes of the problem not, as they have insisted upon, merely describing the symptoms. Looking within is a huge undertaking, it requires a long and agonising journey within the self. I dare to suggest as a first step in this monumental task, that they approach it with honesty and sincerity not the avoidance and concealment we have seen.

The heart of the problem and the root cause of the Palestinian Nakba lies in the demon of ‘chosenness’, i.e ideological Jewish supremacy as manifested in their innumerable texts that separate Jews from ‘gentiles’ and puts them not merely miles apart, over and above the rest of mankind, but places them within a totally different paradigm, with different histories, terminology and perception of the world, themselves, and  the outside world. Without an end to this separation there can never be a true solution in which we achieve a workable, egalitarian, fair and humanistic world with universal values that apply to all.

In order for their self-chosen, self imposed separation to end, they must take a hard and honest look at the core issue, the elephant in the room, that which no one dares to name, ‘chosenness.’

They must examine why they feel the need to conceal this issue.

They need to discover why they ‘freak out’ and behave irrationally at the mention of this word.

They need to ask themselves the difficult questions:

Why do they feel entitled to control the terminology that defines what is good for mankind and why do they believe no one else can?

Why do they feel that their narrative is the one and only possible narrative?

Why do they believe that their own suffering supersedes that of others?

What is it that terrifies them when they feel they have no control in making the rules?

How do they demand that Palestinians be thoughtful of Jewish sensitivities, Jewish security and the Jewish future all while the Palestinians are being maimed, tortured and slaughtered?

Why do they expect Palestinians to consider the welfare, security and future well being of the Jewish ‘Israelis’ who are slaughtering them and bombing their society to smithereens?

What is it that makes them feel entitled to expect Palestinians to give up on their inalienable rights of liberation, land ownership and sovereignty for the sake of the same people  who have been robbing and destroying these rights for seven decades?

If they are able to manage a mile or two of honestly exploring these questions then they can move on to scrutinize and dissect the four boundaries that they have set for themselves and others that are listed above.

GA: Three days ago we were shocked to see an abusive and patronising post by the pro Palestinian Israeli activist Abigail Abarbanel.  She  has accused you of antisemitism and racism for publishing primary sources of Judaic texts. Abarbanel wrote of you that you “can be clumsy”, “bitterness has always been there in Nahida’s poetry, “she posted blatantly racist comments”, ” Nahida does not have good emotional regulation. She can be out of control and expresses incredibly racist views against Jews”,  “she seems unable to differentiate between her anger with the state of Israel/Zionism and what it has been doing to her people, and maligning the entire Jewish people for it”, she “expresses racist views against Jews in general, not just share specific examples of Jewish racism..” etc.  How does it feel when an Israeli who claims to be a supporter of your cause refers to you as ‘clumsy’ and ‘racist’?

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NI: Ok, how it feels!  Even though she has published some nasty stuff about me, I do not feel anger, hostility or hate toward her. I‘ve never met her personally, and on a human level I feel sorry for her, for her inability to empathise with others when her sensitivities are rubbed. I feel sorry for her inability to see beyond the bubble of tribalism she has chosen to dwell within. I feel sorry for her belief that she has mastered all there is to morality and humanity; when she goes out of her way to smear a fellow human being for the ‘sin’ of relying upon and quoting Jewish sources to provide evidence of ideological racism and supremacy and for asking her to challenge her own belief in  supremacy.

I feel sorry for her for thinking she has healed the wounds of childhood  abuse inflicted upon her by her family members and by her tribe even as they indulged in mass scale abuse of an entire people, although she is incapable of touching the infected core of the problem.

I am sorry to witness her fall as she swims out of her depth and lashes out at a concerned ‘outsider’ who has put a finger where it really hurts in the hope that if a correct diagnosis and attention to a cure is given, healing may occur.

On the collective humanist non-personal level, I experience deep pain from the ugliness of her betrayal of a people she claims to support. I grieve as a witness to her failure, watching as she faced a choice between blind loyalty to a tribe and the truth and made the wrong choice.

GA: Years ago both of us were portrayed as lone voices with marginal followings, nowadays things have turned around.  All over Europe people are expressing fatigue with Zionist power over Western politics, culture, media, etc. We are facing a shift in mass consciousness. Does this change translate into hope? 

NI: Absolutely.

As a witness to so many changes in the short time over the past decade, and as an observer of the grave upheaval raging all around, destabilising major political systems, shifting and shoveling global powers, one cannot fail to see the meaning of “everything is in flux!” Change is a law of the universe.

And watching Zionists and anti-Zionists alike, of all shades, colours and persuasions stuck in an ever shrinking narrowing field in the battle of ideas, with no weapons in their hands other than ad hominem attacks and laughable accusations of ‘antisemitism’, I have no doubt that they are slowly but surely losing the battles of the mind and the soul.

As witness to all this, I feel resolve, confidence and resilience from within, filling me with all the hope, energy and fortitude needed to persist.  As a person of faith, a believer in the existence of a Supreme Intelligence with Most High Principles, Ultimate Justice and Sublime Love, I feel this energy invigorating me and giving me even more power and the determination to continue roaring with passion for the sake of truth, justice and humanity.

When God is reduced into an Arsonist

April 22, 2019  /  Gilad Atzmon

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By Gilad Atzmon

We learned last Wednesday that Shlomo Aviner, a prominent Zionist rabbi and Yeshiva leader, suggested the fire that gutted Notre-Dame may have been divine retribution for the burning of Jewish manuscripts in 1242.

In the eyes of His followers, the Jewish almighty is an elastic substance. He morphs occasionally to fit with the needs of His favourite sons and daughters. Early Zionists, for instance, demoted God into an ‘estate agent’ as they reduced the Torah into a ‘title deed’. The early Zionists were secular Jews, they didn’t believe in God but were happy to expel the indigenous Palestinians in ‘His name’ and on ‘His behalf.’  But Rabbi Aviner takes us one step further. He made the Jewish God into a lazy but revengeful arsonist. The rabbi practically makes the Jewish God into a church burner who takes eight centuries to ‘hit back.’

Shlomo Aviner is the rabbi of the Beit El settlement and head of the Ateret Yerushalayim yeshiva. He provides the ‘rational’ behind the divine retribution. “Christianity,” he says, “is our number one enemy throughout history. [They] tried to convert us by arguments and by force, carried out an inquisition against us, burned the Talmud, expulsions, pogroms. Western anti-Semitism draws from Christianity’s hatred of the ‘murderers of God.’ It also had a role in the Holocaust.”

It is needless to mention that many Israelis and Jews were appalled by Rabbi Aviner’s statement. Some Israeli politicians condemned the Rabbi and yet his blatant hatred towards Christianity is unfortunately engraved in both Jewish and Judaic thought.

Back in 2009, the Jerusalem Post reported on the growing tendency of Orthodox Jews in Jerusalem to spit on their Christian neighbours. Father Samuel Aghoyan, a senior Armenian Orthodox cleric in Jerusalem’s Old City, told the JPost “that he’s been spat at by young Haredi and Orthodox Jews ‘about 15 to 20 times’ in the past decade”. Similarly, Father Athanasius, a Texas-born Franciscan monk who heads the Christian Information Centre in Jerusalem’s Old City, said he’s been spat at by Orthodox Jews “about 15 times in the last six months”.

The Israeli professor Israel Shahak commented on Jewish hatred towards Christianity and its symbolism, suggesting that “dishonouring Christian religious symbols is an old religious duty in Judaism.” According to Shahak, “spitting on the cross, and especially on the Crucifix, and spitting when a Jew passes a church, have been obligatory from around AD 200 for pious Jews.”

As I am currently in Prague, I am obliged to add that church spitting has had an impact on the landscape of the city. The following can be read in a ‘Travel Guide for Jewish Europe’:

“In Prague’s Charles Bridge, the visitor will observe a great crucifix surrounded by huge gilded Hebrew letters that spell the traditional Hebrew sanctification Kadosh Kadosh Kadosh Adonai Tzvaot, “Holy, Holy, Holy is the Lord of Hosts.” According to various commentators, this piece, degrading to Jews, came about because in 1609 a Jew was accused of desecrating the crucifix. The Jewish community was forced to pay for putting up the Hebrew words in gold letters…”   (To read more: Travel Guide for Jewish Europe, pg 497)

Charles Bridge, Prague

Charles Bridge, Prague

Shahak maintains that “in the past, when the danger of anti-Semitic hostility was a real one, the pious Jews were commanded by their rabbis either to spit so that the reason for doing so would be unknown, or to spit onto their chests, not actually on a cross or openly before a church.”

But the anger towards the church extends well beyond the rabbinical realm. Some traces of it can be found in most secularised Jewish so-called ‘progressive’ circles. In a letter to his mother dated November 25 1937, Chaim Katz, a combatant within the Yiddish speaking Spanish International Brigade, writes “I took up arms against the persecutors of my people–the Jews–and my class–the Oppressed. I am fighting against those who establish an inquisition like that of their ideological ancestors several centuries ago, in Spain.” As we can see, Katz defines himself in the letter “as a Jew and a progressive” and sees the deadly civil war in Spain as a possible platform for Jewish retribution against the Catholic Church. It is hardly a secret that the battle in Spain escalated quickly into an orgy of burning churches.*

A week ago, we learned that the Jewish world was outraged by pro Israel Brazilian President Jair Bolsonaro’s suggestion that the crimes of the Holocaust can be forgiven, though not forgotten. While Bolsonaro expressed the most basic Christian belief, both Yad Vashem and the Israeli president were quick to clarify that Jewish forgiveness is not an option. President Rivlin announced that “no one will enjoin the forgiveness of the Jewish people, and no interest will buy it.” Yad Vashem spokeswoman Dana Weiler-Polak said nobody can decide “if it is possible to forgive the crimes of the Holocaust.”

 If Christianity is all about forgiveness, Jewishness can be seen as an accumulative project of ‘Amalek’ characters. If Christianity is all about compassion, the ability to defy gravity by means of harmony and reconciliation, Judaism and Jewishness can be described metaphorically as gravitational forces. They are there to unite the tribe around the constant fear of an emerging enemy. I guess that those who insist on pushing the phantasmic notion of ‘Judeo-Christian values’ should bear in mind the clear ideological, spiritual, metaphysical contrast between the two distinct religious precepts that in fact have very little in common.

*Rather than taking Franco’s side I am dealing here with Jewish means of identifications.

My battle for truth and freedom involves some expensive legal services. I hope that you will consider committing to a monthly donation in whatever amount you can give. Regular contributions will enable me to avoid being pushed against a wall and to stay on top of the endless harassment by Zionist operators attempting to silence me.

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Serious question: What is Zionism?

April 01, 2019  /  Gilad Atzmon

Introduction by GA: In the following  article John Carville digs into the belly of the beast. He questions the validity of the dichotomy between the ‘J’ and the ‘Z.’  He calls to launch a critical study of different aspects of Jewish culture, politics, identity and power. In 2011 I published The Wandering Who? A Study of Jewish Identity Politics. The book was denounced by Zionists and Jewish anti Zionists alike as it proclaimed that since Israel defines itself as the Jewish State it is Jewishness (rather than Zionism) which we must understand first.  In the book I offered a solution to some of  the questions raised by Craville. I contended that instead of asking ‘what Jews are’ or even ‘what Judaism is,’ we should study what are the set of ideologies, precepts and philosophies that people who self identify as Jews adhere to. In my work, Jews are neither a biological continuum nor they are a religious collective. In The Wandering Who Jewishness proves itself to be an elastic identitarian construct.  

We have learned to accept that we are living in a post truth era.  But here is the good news: the more is invested in suppressing the truth, the more the truth is keen to unveil itself.

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Serious question: What is Zionism?

By John Carville

If Zionism was the political movement to establish a homeland for the Jewish people in the Middle East, then surely it achieved its goal and the term ceased to have meaning in terms of defining the objectives of a political movement.

Alternatively, if Zionism then morphed into support for the continued existence of a Jewish state in the Middle East, then the only point of view what would not be Zionist would be the one that calls the Jewish state illegitimate and calls for it to be dismantled. Yet there are few political voices that call for such an approach, and governments that have referred to the Jewish state as illegitimate have been demonized for doing so. Clearly, such a view is regarded as a fringe one.

So, what is Zionism today? Is everybody who does not declare Israel to be an illegitimate state that should be dismantled and the land given back to its dispossessed people a Zionist? Would that not make nearly everyone a Zionist? And, if so, does that not deprive the term of any meaning whatsoever?

This is not just semantics. Clearly, considerable effort goes on, particularly within movements like BDS and the Palestine Solidarity Campaign, to imprint the mantra into people’s minds that it is “Zionism not Judaism” that is responsible for the ongoing plight of the Palestinian people; and that, more importantly, we should not ask any questions about the role of Judaic teaching or ideology in attempting to understand what motivated and continues to motivate the supporters of what is now a genocidal apartheid state that openly defines itself as a “Jewish state” in the Middle East. If it is Zionism and not Judaism that is the problem, then clearly we need to understand what Zionism is (and, relatedly, whether it is rooted in Jewish religious teaching). And if Zionism turns out to be an empty concept, then we should be asking ask what are the ideological underpinnings of Israel’s brutal treatment of the Palestinians (and the lack of action on the part of the international community in that context) for more than 70 years.

Personally, I reject the “Zionism is not Judaism” approach and see that we are being fobbed off with nonsense. It seems clear that this wonderfully popular term “Zionism” is now devoid of content. Either no one is now a Zionist (because the goal of Zionism was achieved via the Catastrophe of 1948) or almost everyone is a Zionist (because there are very few people who would declare that the Jewish state should be dismantled and returned to its dispossessed owners). And,as Israel Shahak argued eloquently in his important and insightful work Jewish History, Jewish Religion: The Weight of Three Thousand Years, I would suggest that we cannot begin to understand Israel’s treatment of the Palestinians without examining the roots of Judaic thinking and Jewish identity in the ethnically and religiously discriminatory doctrines of Judaic religion, which has shaped the Jewish mindset for most of its history. It seems, however, that Shahak’s writing continues to reap far less attention than it merits.

Yesterday, I attended a social evening organized by BDS Granada. Towards the end of the evening, I spoke to a couple of members, who seemed very nice people, but they instantly became uncomfortable when I made this point, namely, that we cannot understand Israel’s ongoing genocide against the Palestinians without looking at its ideological roots and justification in the Jewish religion. ‘Oh no,’ they said, ‘that is dangerously close to anti-Semitism. Zionism is not Judaism,’ etc. Then their Jewish friend popped up and, well, let’s just say things went downhill from there.

Clearly, the topic continues to be both policed and silenced within many circles. It is thus no surprise that the activities of the many nice people within the BDS movement and various PSC collectives have failed to gain any real traction over the last decades, when discussion of issues highly relevant for understanding the problem continue to be policed and rendered taboo out of fear of offending Jewish feelings. And while I agree that there is always a need to respect the feelings of others in all forms of discourse, this needs to be balanced against many other needs, including the right to free speech – especially when the matter involves attempts to resolve ongoing crimes against humanity being committed against a specific collectivity, in this case the Palestinian people. To say that we cannot understand the roots of Israel’s ongoing genocide without examining the doctrines of Judaic teaching over the centuries is not to call for violence or discrimination against people who identify as Jews (and there are various different mechanisms of identification involved here, which merit considerable academic analysis in themselves). Nor is it an attempt to say that all people who identify as Jewish are involved in or support the illegal, oppressive and discriminatory actions of the Jewish state. Attempts to suggest otherwise violate our right to and need for free and open discourse on matters of great importance. Furthermore, discourse about justifications of violence in religious texts have taken place without problem in the context of other religions such as Buddhism, Christianity and Islam (and also, “Hinduism”, though this term is something of a misnomer for the various traditions that are usually grouped together under this name).

Like Professor E Michael Jones, who has also sought to open up discourse surrounding Jewish thinking so that we might understand what is going on in our world, I have never advocated violence against any specific collectivity. And, like Gilad Atzmon, too, I reject racially or biologically based generalizations to examine questions related to the political and social influence of Jewish power and ideology in our world. I have lost count of the amount of times I have had to explain that to talk about discriminatory and supremacist teachings at the core of Judaic teaching does not mean that all individuals who identify as Jewish are as equally influenced by such doctrines. Jewish thought runs the gamut from the belief that all human beings (including non-Jews) should have the same rights and be valued and treated equally to the view that non-Jews have Satanic souls, that only Jews have a Higher Soul that comes from God, and that the non-Jew exists only to serve the Jew like a clever beast of burden, with a vast range of shades in between representing various attempts to reconcile (or not) the notion of being a “chosen people” with a private covenant with their own god (hence the commandment that ‘thou shalt not have other gods before me’) and own set of laws, on the one hand, with the Enlightenment ideals of universalizable morals and the equality of all human beings, on the other. Certainly, there are many people who identify as Jews today who would seek to distance themselves from views espoused by groups such as that of the powerful ultra-Orthodox sect Chabad that it is only Jews that have a Higher Soul, or that expressed by the chief rabbi of the Sephardic community that Gentiles exist only to serve Jews. On the other hand, in noting that, we must also recognize that such an egalitarian strand within Jewish thinking is a relatively recent phenomenon, stretching back only to the post-Enlightenment period, when many Jews sought to break free of the strict mental and social control of the rabbis that had sought to keep them segregated from the rest of humanity in ghettos for so long. And the deep traces of the ancient religious teachings can still be found, and thus merit serious examination, even within today’s secular Jews. As the joke has it, and not without some merit, many secular Jews say they don’t believe in God that but still seem to think He granted them their “promised land”.

Leaving all that aside for now, though, the fact that there exist individuals who identify as Jewish but who reject (consciously or otherwise) the discriminatory ideology of Judaic teaching does not mean that we cannot or should not be allowed to talk meaningfully about the role of supremacist and genocidal teachings within Jewish thought as a Jewish phenomenon as a whole, just as the fact that there are many Americans who have opposed US exceptionalism throughout history does not mean that we cannot or should not be allowed to talk meaningfully about American exceptionalism. This should be fairly obvious. Even in the recent farcical allegations of Russian collusion made against the Trump campaign, no one suggested that all Russians were colluding with Trump, or that Trump’s team was colluding with all Russians. It’s quite simple really. The fact that there are people who see themselves as Jewish who reject (to greater or lesser degree) Jewish supremacist ideology and activity does not mean that we cannot and should not be allowed to talk about supremacist and genocidal thinking within Jewish ideology and religious teaching, nor to examine how far such thought influences events in the social and political sphere. And the fact that so much effort goes into attempting to prevent us from doing so should set off red warning lamps in the minds of any true defender of freedom of speech and academic enquiry.

I thus repeat my claim from a day or two ago, that we need (but of course will not get for what should be by now obvious reasons) full academic recognition of a critical discourse on questions related to Jewish identity, Jewish thinking and Jewish power. We might perhaps call such discourse Critical Jewish Studies. And it should be understood by any legitimate scholar of integrity that Critical Jewish Studies is not anti-Semitism, and that any attempt to silence such studies or discourse on such grounds would represent a violation of principles of free enquiry that any true academic should seek to defend, as well as of the natural law right to freedom of speech.

My battle for truth and freedom involves some expensive legal services. I hope that you will consider committing to a monthly donation in whatever amount you can give. Regular contributions will enable me to avoid being pushed against a wall and to stay on top of the endless harassment by Zionist operators attempting to silence me.

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The Golan: A Disastrous Trump Declaration

The Golan: A Disastrous Trump Declaration

The Golan: A Disastrous Trump Declaration

For the indigenous people of the Levant, three major “Declarations” have brought them historic, catastrophic damage. The “First Declaration” was God giving the land of the “Indigenous People” to the “Chosen People”. The “Second Declaration”, widely referred to as “The Balfour Declaration”, was the 1917 decision by the British Government to establish a “national home for the Jewish people” in the “Indigenous People’s” Palestine. The “Third Declaration”, was Trump’s announcement this week, illegally, immorally and at the expense of the “Indigenous People”, granting the Israeli-Occupied Syrian Golan to the “Chosen People”, the Jews.

Two thirds of the Syrian Golan have been occupied by Israel since the 1967 War. After the War, Lord Caradon, the British ambassador to the UN, sponsored a resolution, supported by Arthur Goldberg, the American ambassador, which was adopted unanimously by the Security Council as Resolution 242. In its preamble, Resolution 242 asserts the “inadmissibility of the acquisition of territory by war”. An operative paragraph calls upon Israel “to withdraw from territories occupied” in the War. Irrespective of the controversy as to whether “withdraw from territories” means all the territory or part of the territory, the Resolution asserts the principle of Israeli withdrawal from the occupied Syrian Golan. This resolution was subsequently followed by Security Council Resolution 338, adopted after the Arab-Israeli 1973 War, reaffirming the principles enunciated in resolution 242. Other resolutions were adopted affirming the principle of Israeli withdrawal from occupied territories.

Following the Madrid Conference of 1991, peace negotiations commenced between Israel and Syria based on the “Land for Peace” formula. The basis for negotiations presumed Israeli withdrawal from the Golan and peace between the two states. In addition to the formal and public negotiations between the Syrian and Israeli delegations, there were many secret ‘Track Two Diplomacy’ negotiations in which I personally participated. Some of the Israelis I encountered were very close to the late Prime Minister Yitzhak Rabin and the current Prime Minister Benjamin Netanyahu. All the Syrian-Israeli negotiations were based on the premise of Israeli withdrawal from the Golan for peace; which implied, very clearly, an Israeli admission that the Golan is occupied Syrian territory. This admission by Israel lasted for 52 years.

Irrespective of the truth, morality, legality, American national interest and in violation of International Law, international consensus, and a multitude of UN resolutions, Netanyahu recently, and suddenly, decided that the Golan belongs to Israel. This was further ratified by the farcical tweet of US President Donald Trump. The tragic content of this declaration may only, arguably, be matched by its medium of delivery; Twitter. Trump’s con job of a tweet stated: “After 52 years it is time for the United States to fully recognize Israel’s Sovereignty over the Golan Heights, which is of critical strategic and security importance to the State of Israel and Regional Stability!”

To add further insult, a resolution was submitted to the US Congress stating: “It is in the United States national security interest to ensure that Israel retains control of the Golan Heights […]” The fate of the resolution is not in doubt, particularly in view of the Jewish control of the Congress; it has been said that Congress is “Israeli occupied territory”

Netanyahu’s ludicrous claim that the Golan belongs to Israel and Trump’s ratification and complicit lunacy raises two very dangerous concerns. First, if the Golan belongs to Israel, and it liberated two thirds of it in the 1967 War, as Netanyahu claims, it stands to reason that the remaining one third of the Golan “occupied” by Syria also belongs to Israel and should be liberated. Second, since there is no international border within Syria and the Golan, a province, Netanyahu and Trump may equally – once again – unilaterally, illegally and immorally designate any Syrian contiguous territory as part of the Golan. The two have now formally set a dangerous global precedent, which de facto renders any global order, including International Law and the United Nations, irrelevant.

Since the Israeli occupation of the Golan, no Israeli government or American administration ever hinted that the Golan is sovereign Israeli territory. The Israeli governments, with American support, always expressed the willingness to withdraw from the Golan in exchange for peace; the contentious point was always the line of withdrawal. During the Syrian-Israeli peace negotiations, the Syrians were not willing to surrender even a small fraction of the Golan. Trump’s handing over of the Syrian Golan to Israel is the last nail hammered in the coffin of the peace process.

Reflecting on this dangerous and destabilizing regional development, I cannot help but wonder if Netanyahu claims sovereignty over the Syrian Golan, what is to stop him from claiming the historically and religiously more relevant Judea and Samaria. What is to stop Trump from ratifying and enforcing these claims. As according to Judaism, God’s promises of Judea and Samaria would mean an eventual Israeli annexation of the West Bank and the establishment of “Great Israel” from the Jordan River to the Mediterranean Sea.

What the ‘under-investigation’ conmen, Netanyahu and Trump, have done, and the US Congress will follow soon, is not a panacea for regional stability; it is a road map for permanent upheaval: The paradox of an irresistible force colliding with an immovable object.

Netanyahu is not the Disease, he is a Symptom

March 25, 2019  /  Gilad Atzmon

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By Gilad Atzmon

In a recent thought-provoking article Gideon Levy, probably one of the last genuine Israeli voices for peace, claims that “It is not Netanyahu who is responsible for Israeli ‘racism, extreme nationalism, divisiveness, incitement, hatred, anxiety and corruption.’” Behind Netanyahu, Levy says, there’s a nation of voters and other elected officials that aren’t very different from their leader.

“Simply put, the people are the problem… There are those who have hated Arabs long before Netanyahu. There are those who despise blacks, detest foreigners, exploit the weak and look down their noses at the whole world – and not because of Netanyahu. There are those who believe they are the chosen people and therefore deserve everything.”

Levy reaffirms the observation that I have been pushing for two decades. The problem with Israel is not of a political kind. The conflict with the Palestinians or the Arabs is not of a political nature as some delusional characters within the Palestinian solidarity movement have been proclaiming for years. Israel defines itself as the Jewish state. In order to grasp Israel, its politics, its policies and the intrusive nature of its lobby, we must understand the nature of Jewishness. We must learn to define the differences between Jews (the people), Judaism (the religion) and Jewishness (the ideology). We have to understand how those terms are related to each other and how they influence Israeli and Jewish politics globally.

Levy writes that “there are those who think that after the Holocaust, they are permitted to do anything. There are those who believe that Israel is tops in the world in every field, that international law doesn’t apply to it, and that no one can tell it what to do. There are those who think Israelis are victims – always victims, the only victims – and that the whole world is against us. There are those who are convinced that Israel is allowed to do anything, simply because it can.”

In order to understand what Levy is referring to we must dig into the core of Jewish identification and once and for all grasp the notion of Jewish choseness. Levy contends that “racism and xenophobia are deeply entrenched here, far more deeply than any Netanyahu…The apartheid did not start with him and will not end with his departure; it probably won’t even be dented. One of the most racist nations in the world cannot complain about its prime minister’s racism.” Netanyahu as such, is not the disease. He is a mere symptom.

The devastating news is that neither the Israeli ‘Left’ nor the Jewish so-called ‘anti’ Zionist league are any less racist than their Zionist foes. The Israeli Left pushes for a ‘two state solution.’ It crudely ignores the Palestinian cause i.e. the Right of Return. The Israeli Left advocates segregation and ghettoization; not exactly the universal message of harmony one would expect from ‘leftists.’ Disturbingly, the Diaspora Jewish ‘anti’ Zionist Left is even more racially exclusive than the Israeli Right. As I have explored many times in the past, Corbyn’s ‘favourite Jewish political group namely, Jewish Voice for Labour (JVL)  is a racially exclusive political cell. It wouldn’t allow gentiles into its Jews-only club. Jewish Voice for Peace (JVP) is no better. It will happily take donations from Goyim but will never allow those Goyim to become its board members.

Levy proclaims that “Netanyahu is the best thing to ever happen to Israeli politics – you can dump everything on him.” But in his most astute observation, which has been explored before by Uri Avnery (may he rest in peace) and yours truly, Levy continues, “It would be great if some local Nelson Mandela would arise, a brave leader with vision who would change the country’s basic values and lead a revolution. But no such person has been born here, and it’s doubtful he ever will be.”

Levy points at the core of the Zionist failure. If early Zionism was a promise to civilise the diaspora Jew by means of ‘homecoming,’ Israel happened to do the complete opposite. Not much is left out of the Zionist promise to make the Jews ‘people like all other people’: as Israel is about to perpetrate another colossal war crime in Gaza, we have to admit that we are dealing with an institutionally racist and dangerous identity like no other.

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