Bibi and Jewish Dialectic

February 15, 2018  /  Gilad Atzmon

Disdain for the law and a lack of ethics are deeply entrenched within the Israeli elite and in its political leadership in particular. 

Disdain for the law and a lack of ethics are deeply entrenched within the Israeli elite and in its political leadership in particular.

By Gilad Atzmon

We learned this week that the Israeli police have  recommended indicting PM Netanyahu for bribery. Some Israeli commentators opine that this move by the Israeli police is the end of Netanyahu or at least the beginning of his end. I am not convinced that this is the case, Bibi has proved to be both resilient and resistant. In any case, Netanyahu won’t be the first Israeli politician to face trial and possible imprisonment. His predecessor Ehud Olmert was sentenced after being convicted of fraud, breach of trust, bribery and tax evasion.

Disdain for the law and a lack of ethics are deeply entrenched within the Israeli elite and in its political leadership in particular. Yet, unlike Bibi and Olmert, Moshe Katzav wasn’t really interested in mammon, bribery or fraudulent activity. When Katzav was president, it turned out that predatory sexual behaviour was his thing. He was exposed and paid the price.  On 22 March 2011, Moshe Katsav became the first former President of Israel to be sent to prison when he was sentenced to seven years with two additional years probation for rape, indecent acts, sexual harassment and obstruction of justice.

Disregard of elementary ethics, it seems, is so common in the Jewish State political universe  that Wikipedia decided to dedicate a special page to this social phenomenon titled “List of Israeli public officials convicted of crimes or misdemeanors.”

This begs the question, what is it with the Jewish State and its criminality?  Wasn’t Zionism a promise to fix the Jews, to make them productive and ethical or as an early Zionist phrased it — ‘people like all other people’?

In fact, the Zionist promise may actually explain why so many Israeli politicians have ended up behind bars or at least faced indictment. The early Zionist promise expressed a desperate Jewish wish to morph into a civilised nation, to depart from Jerusalem and bond, once and for all, with Athens.

In my latest book Being in Time – a Post Political Manifesto, I return to Leo Strauss’ realisation that while Jerusalem is the city of revelation, commandments, mitzvoth, a set of litigations that prescribes what to do and what no to do: Athens is the birth place of philosophy, ethics and aesthetics. While in Athens we think things through,  in Jerusalem  we follow “naaseh v’nishma” (Hebrew) — ‘do first, understand later.’ Jerusalem, as such, is an anti ethical sphere for in Jerusalem the ethical judgment is replaced by rigid litigation, regulation and obedience.

In Israel, no doubt we see some deep institutional criminality within the political sector. But on the other hand, the fact that Israeli public figures end up behind bars and on a routine basis suggests that the Zionist inclination to revolutionise and amend the Jew is still there. Not many states see their leaders jailed one after the other and not within the context of a coup or a radical regime change.

Zionism can be seen as an intense dialectical tension between the ‘imaginary Athens,’ that phantasy of Jewish spiritual and ethical metamorphosis, and the ‘Jerusalemite oppressive reality,’ the rigid form of Talmudic obedience, litigation and political survival subject to legal loop holes.

As far as I can tell, this dialectic doesn’t exist in the Jewish diaspora’s institutional universe. Let’s look at a few examples. Lord Greville Janner was exposed in British media as an alleged arch sex predator.  New allegations about Lord Janner keep surfacing in Britain. A closer look into Lord Janner’s timeline reveals that at the time he was allegedly engaged in multiple incidents of predatory behaviour he was the president of the Board Of Deputies of British Jews  (BOD), a body that claims to ‘represent British Jews.’ Lord Janner was practically the head of British Jews but  Lord Janner  was also the founding patron and the chair of the Holocaust Memorial Trust. To date, not one of these Jewish bodies has apologised or expressed any concern over their association with Lord Janner.

Recently we learned from the Jewish Chronicle that Jeremy Newmark, a dubious labour politician as well as an ardent Zionist was ejected from his seat as chief executive of the Jewish Community Leader after an audit revealed that he “he deceived the organisation out of tens of thousands of pounds and misled charities about the cost of projects he worked on.” The JC further revealed that the leaders of the Jewish organisation were engaged in an intensive cover up. They apparently didn’t see a duty to inform the British public that Newmark had a failure in his ethical record.

If you think that what I describe here is only a Zionist diaspora symptom I may disagree with you. JVP, Mondoweiss and other Jewish ‘anti’ Zionist organisations have been following the same Jerusalemite path, using every trick in the Hasbara book and attempting to silence critical voices that do not fit within their Judeo Centric ‘solidarity’ program. These solidarity bodies have subverted the terminology of the solidarity movement in order to eliminate the core of the Palestine plight, namely the Palestinian Right of Return.  They have employed Talmudic Herem (excommunication)  tactics against those who dared think freely or creatively (Alison WeirGreta Berlin, yours truly and even Miko Peled). Here in Britain the Jewish ‘Free of Speech on Israel’  uses the  same tactics to ensure that the discourse of the oppressed is dominated by the sensitivities of the oppressor.  Sadly,  it isn’t Athens, ethics or the universal that fuels these Jewish so called ‘progressive’ organisations, instead they are motivated by the most banal crude tribal concerns.

I guess my verdict may be disappointing to most peace lovers as it is devastating to me.

Much as many of us hate Israeli aggression and despise Zionism, it is possible that when it comes to the Jews; Israel, and its phantasmic Athenian ethos is slightly ahead of the diaspora self identified political Jews  both Zionist and the so called ‘anti.’  This may explain why the real and most profound  whistleblowers; people who contributed significantly to the understanding of the essentiality of Israel, Zionism and Jewishness have been Israelis and ex Israelis, people like Israel Shahak, Uri Avneri, Gideon Levi, Shlomo Sand,  Israel Shamir and the Palestinian Sayed Kashua.

Despite its endless list of sins, Zionism has brought to life a form of Jewish dialectics that has produced a significant body of dissent and a greater understanding of the problematic aspects of choseness in general and Jewishness in particular.

If  they wants to burn it, you want to read it …

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Being in Time – A Post Political Manifesto

Amazon.co.uk  ,  Amazon.com  and   here  (gilad.co.uk). 

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Polish Restitution Law – Holocaust vs. Nakba

February 14, 2018  /  Gilad Atzmon

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Reported by Gilad Atzmon

We learned today that the Polish Justice Ministry is reviewing draft legislation regarding the restitution of Jewish property confiscated during and after the Holocaust.

On Wednesday, the World Jewish Restitution Organization (WJRO) expressed concern over the delay of the law. “Elderly Jewish and non-Jewish claimants who have waited over 70 years for justice for their lost property cannot wait any longer,” said Gideon Taylor, the WJRO chair of operations and I wonder how long the ethnically cleansed Palestinian should wait before the Jewish State and the WJRO acknowledge their right to reclaim their land, villages, houses, fields and orchards or shall we just say Palestine?  

One may wonder how is it possible that Jewish institutions are so dedicated to the restitution of Jewish property while being completely dismissive of the exact same right when it comes to the Palestinians. I guess that choseness is a possible answer. Jewish victimhood is to often blind to other victims, especially those who were victimised by the Jewish State.

The Banality of Good pt. 7: Global Tribes vs. National Pride

February 05, 2018  /  Gilad Atzmon

If global capitalism is a problem, we may have to consider the idea that equality within borders is a possible answer.

If global capitalism is a problem, we may have to consider the idea that equality within borders is a possible answer.

Global Tribes vs. National Pride

Clara:   I have just been reading a Canadian Jewish news bulletin and all the tribal features are there: the community life with kosher catering, the private Sunday schools with their curriculum of Jewish culture, Judaism and the Holocaust, the comment on why we shouldn’t sympathize with Palestinian children and the trip for adolescents to Israel where each of them is supposed to find out ‘what Israel means to me’.

In my opinion one of the flaws of biologically oriented identity politics is the belief that ‘the differences between the respective identity groups are bigger than the differences within the group’ as the ‘Saker’ defines ‘racism’. I am not sure that supporting Israel’s politics is really in the best interests of all the Canadian (US-American, British or German) Jews or even in the best interests of the Israelis themselves. But as members of the tribe they are all on board of the same ship.

Is that what you mean when you argue that identity politics are a tool of globalization and that  the ‘identitarian tribes’ are used to support Neocon / Zionist policies?

Gilad: It is actually simpler than that. The emergence of more and more ghetto walls between us the people dismantles our ability to fight for our universal needs, let alone see the universal for what it is. In the name of diversity, we create a fragmented human landscape that is blinded to its fragments.  This tribal construct is indeed ideal environment for Neocons, mammonites as well as our compromised politicians.

Clara:   In ‘The wandering who’ you write that compassion has evaporated in Jewish thinking. I often feel it is the same in Germany: we do not sympathise with the Greek people and their poverty in connection with the introduction of the Euro, we think they ought to be punished for ‘being lazy, living above their means and not doing their homework’. The same goes for the poor in our country. And we mourn the victims of terrorism in Germany and France but we are not really interested in the terror victims in St Petersburg, Beirut or the terrible suffering in Yemen. And the one time our politicians seemed to show compassion by opening the borders for refugees, the many Germans who, like myself, welcomed that chance had to realize the double standards which were behind it: supporting the wars and economic policies that caused people to leave their homes and not adequately addressing the social and security problems the influx of refugees caused at home.  

Does this lack of compassion have to do with the ‘incapability of mourning one’s own fate’ we mentioned in the beginning of our conversation and which seems to be a common feature in Jewish and German mainstream thinking?

Gilad: The lack of compassion is a symptom of chosenness and exceptionalism . Chosenness and exceptionalism are indeed attached to Jewishness but not only. It is hardly a secret that the selfish manner of thinking is embedded in capitalist thinking. The next question you may want to ask yourself is what is the connection between Jewish culture and capitalism. This is obviously a loaded question that has many answers. Marx believed that the two were intrinsically tied. Werner Sombart agreed with Marx. Max Weber didn’t.  My point, as always, is that we must be able to discuss these matters in the open.

Clara:   I agree, and it is actually a kind of selective compassion with double standards. But there is also the aspect of collectively getting stuck in the victimized self-image connected with identitarian world views.
Anyway, let’s be a bit more specific here. In a talk you gave in Berlin you said that for example the international feminist movement was used to promote wars for the rights of Muslim women. And just recently Angela Jolie posed for NATO exactly for that reason. You also gave the example of gay rights. When it comes to attacking Russia, gay activists from many countries show their concern about gay rights there. So we are led from one fragmented campaign to the other and forget about more important issues.

But what is the alternative? In that talk you seemed to argue that we should return to think in terms of national interests instead. You seem to want to replace the concept of ‘identitarian tribes’ by returning to the idea of strong national states and fixed borders. Isn’t that a very dangerous right-wing concept? Doesn’t that lead to new chauvinism, the persecution of ethnic minorities and more?

Gilad:  This is a good question. To start with, I am not a political activist. I do not offer solutions or alternatives. As mentioned before, I am a philosopher, I am refining questions rather than repeating readymade answers.  I indeed often argue that if global capitalism is a problem (and it is a problem), we may have to consider the idea that equality within borders is a possible answer. Now, let’s talk about Nationalism and National States. I contend that Nationalism isn’t necessarily a problem unless celebrated on the expense of others. In the 1940’s people and nations were minced in the name of lebensraum, in the Neocon dominated global universe we do the same in the name of Coca-Cola, Gay-Rights and fake democracy. I argue, therefore that ethical thinking which is basically an Athenian aspired domain is the remedy.   

Clara:   If there is a definition of left wing, it is concern for social issues and anti-imperialism. Many people argue that politics addressing these issues need a strong national state, i.e. Bill Mitchell  (fiscal policies), Paul Steinhardt (social welfare policies – paywall) and Professor Michael Hartman (national elites are still strong). While others advocate ‘more EU’ to address social issues on an international level, these people claim that such a project is bound to fail, even if tried which currently is not really the case; the EU is not a social project. The right wing parties want ‘less EU’ as well, but tend to support neo-liberal policies.
But again – slippery grounds – people quickly ‘stone you’ when you start talking about the role of the national state. When Sarah Wagenknecht from the Left Party criticized Merkel’s open-border policy, she was accused of socializing with the right-wingers from AfD.

Often accusations of working together with right-wing people (Nazis!) replace an open exchange of argument. I think this is a dangerous development.

Gilad: Again, you are pointing at the Jerusalemite tendency, that tyranny of correctness that dictates a manner of speech, a pattern of ‘correct’ thinking, newspeak. Orwell recognized that that tendency is inherent to Left politics which is fascinating considering the Athenian dialectic nature of Marx thinking. We are living in an upside down world –The anti Fascist are often intrinsically fascists. The anti Zionists are mostly AZZ (Anti Zionist Zionists) and the Athenians who see it all are castigated subject to constant abuse. Yet, the people are not buying into that reality. Brexit proves that Brits want to see a change. Trump won because Americans are frustrated (surely, they are more frustrated now).  Far from being surprising the popularity of Corbyn in Britain and Sanders in the USA can be realised as a similar symptom of frustration with the current identitarian dystopia. Both leaders are nostalgic anti identiatrian characters.  The meaning of it is simple. We are moving into a realm that transcends beyond left/right banal binary. To be in time is to grasp the post political condition.

If they want to burn it, you want to read it …

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The Banality of Good Pt. 5 – Pre TSD, Zionism and Empire

February 01, 2018  /  Gilad Atzmon

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 By Clara S and Gilad Atzmon

Clara:   After having read Exodus as a teenager I was convinced that after the Holocaust finding a new home in Israel and fighting anyone who threatened their existence was quite an understandable reaction of the Jewish people.

Gilad: Do you mean killing Arabs and taking their land in the name of Jewish suffering?  If this is what you mean, you should bear in mind that Arabs and Palestinians in particular had nothing to do with Jewish suffering. In fact, in Palestine and in the Arab world Jews were living in peace and harmony with their Muslim and Christian neighbours.

As I explained before, with a manifestation of Pre TSD the so-called ‘victims’ envisage an imaginary hostile reality. The only way to prevail is, to act first, to fight anyone who might be in the way. Next we see the erection of ghetto walls, the prospect of peace and harmony evaporate. In short, welcome to the contemporary dystopia.

Israelis today, for instance, are genuinely tormented by a future nuclear conflict with Iran.  Yet, instead of resolving this volatile situation trying to calm the tension, Israeli politics and Jewish Lobby activity actually escalate this tension. The reality on the ground is devastating. The entire region is under a threat of a war that can easily deteriorate into a nuclear conflict.

Zionism was initially a promise to ‘civilize’ the Diaspora Jews by means of ‘homecoming.’  We, I include myself in order to simplify the argument, were supposed to evolve into ‘people like all other people.’ This surely meant living in peace with our neighbours. This project clearly failed.

We are told by most anti Zionists that Zionism hijacked Judaism. I believe that the facts on the ground suggest that it is (almost) the other way around.

Zionism that was initially an anti Jewish movement (some would say anti-Semitic) was hijacked by Jewishness (as opposed to Judaism). It was once again the chosenness (Jewish exceptionalism) that abolished the initial affinity towards the universal. It was Jewishness that guaranteed that Israelis would be unlike any other people. It was Jewishness that retained chosenness at the core of the Zionist thought.  By the way, this exceptionalist shift within early Zionism was subject to a vivid debate.

Clara:   Wasn’t Einstein still an old-school Zionist, when he wrote to Chaim Weizmann in 1929 that if Jews could not coexist peacefully with Arabs, “then we have learned absolutely nothing during our 2,000 years of suffering?”

 Gilad: Indeed and this is the crux of the matter. Einstein realised already in 1929 that hostility towards the indigenous is sadly embedded in Jewish culture. Einstein could see as early as 1929 that the Zionist movement was already making the Palestinians into the new Goyim.  This was probably devastating for him and it clearly produces a devastating understanding of the Jewish continuum.

 Clara:   You argue that it has basically been the belief in their chosenness which has led to the many disasters in Jewish history.

Now this is not a Jewish ‘speciality’. I have always been wondering how Europeans (and later US-Americans as well) felt entitled to conquer the world, to take the land, exploit the resources and manpower, impose their culture and religion on foreign peoples and killing them when they were in the way. This feeling of racial and cultural superiority has always puzzled me. And it wasn’t and isn’t only greed. Many of us were and are true believers in the mission of promoting ‘western values’ all over the world be it for religious or secular reasons. And even those of us who are critical of what is going on still tend to display a kind of colonialist attitude. I admit I have been asking myself more than once ‘What is it in Christianity and western culture as a whole that has made it so disastrous for the world?’

Gilad: Let us closely examine the notions of chosenness. To start with chosenness is not necessarily a bad thing. It becomes a bad thing when you celebrate your chosenness on the expense of the other.  For orthodox Jews Judaic chosenness is interpreted as a moral burden. It is the duty to serve the world with an exemplary ethical behaviour (please do not ask me how many orthodox Jews follow the above). While in Judaism chosenness can be interpreted as a moral duty, in secular Jewish culture it is often realised as a sense of exceptionalism that is racially oriented. The Zionists, for instance, believe that they can ‘return’ to a land after 2000 years and to reinstate their Biblical reign of power. Let me assure you, not many Italians claim for acres in Britain based on the Roman’s reign in the land more or less around the same time. But the anti Zionists are following exactly the same path. The Jewish pro Palestinian activists do believe that they are in a very special position within the Palestinian Solidarity Movement. They are the ones who give the rest of us a “kosher stamp.“ The Jewish anti Zionists have in practice established a realm of Jewish privilege at the core of the discourse that is set to fight the supremacist abuse invoked by their brethren.   I came to the conclusion that Jewish ID politics is basically a collection of different ideas that facilitate self love.

However, you are correct. European colonialism, Slavery, British imperialism and contemporary Ziocons are all forms of chosenism. The problem that we face with Zionism or Israeli brutality is that it celebrates that form of exceptionalism in front of our eyes, yet, we can’t really talk about it.

Clara:   So the real tragedy is that, if Israel’s enemies united and if they defeated the country, all the fears would come true – the self-fulfilling prophecy of a new ‘Holocaust’, which could have been prevented by true ‘self love’, learning from the past and making peace in time.

Gilad: I feel very comfortable with that. Israel defines itself as the Jewish State. If we want to grasp the actions of Israel, its lobbies and world Jewry we must dig into the meanings of Jewishness and Judaism, we must ask who are the Jews. We must delve into Jewish culture and ideology. We should become familiar with Jewish survival strategies.

Clara:   Speaking of unveiling Jewish lobbies: You have just mentioned contemporary ‘Ziocons’. What or who do you mean by that?

 Gilad: Zioncons are those Neocons who send young American and Brits to die for Zion in the name of Coca Cola.

Clara:   For Zion? They fought/fight in Afghanistan, Iraq, some in Syria, it’s an empire of more than 760 military bases worldwide …

 Gilad:   Pretty much so. Zionism is no longer a geographically limited nationalist ideology. I often argue that the Neocon school points at a clear global shift from ‘a promised land’ to ‘a promised planet.’

Clara:   So that without the Neocons the state of Israel would not be so strong and powerful, look at Trump’s support of making Jerusalem the capital of Israel? And without the support and lobbying of rich and powerful Zionists the Neocons couldn’t control US-American politics the way they do?

 Gilad:  I wish I could say that. As I write these lines I read about Bibi Netanyahu successful visit in India. Israeli strategists know that America is on its way down. They are already zigzagging their way into the corridors of power of the new emerging powers. Russia, India and China.

Clara:   At one point you ask in ‘The Wandering Who’ (p.25, kindle edition) „How did America allow itself be enslaved by ideologies inherently associated with foreign interests?” Another one of your ‘anti-Semitic’ sayings.

 Gilad: Indeed this silence of American political establishment, media and academia demands our intellectual attention. I often argue that Jewish power is the power to suppress discussion on Jewish power. I believe that the 1st step in the right direction is to unveil the meaning of this power, to grasp that which they work hard to conceal and suppress.

Clara:   Could we see the Neocons and the Zionists as two not necessarily very brotherly siblings with similar mindsets working together against a multipolar world? A world where nations solve their collisions of interests in peaceful negotiations with respect to international law? A world where the people living in a country are more important than the wish to control some distant part of the world or the supposed interests of Israel? I have found that for many issues I am concerned with I have to talk about the American Empire. But since the Neocon –dominated Empire is entangled with Zionism, and because Jewish elites are mixed up not only with Israeli politics but with the politics of Empire, criticising these kinds of policies is still very difficult: as soon as you touch Jewish or Israeli influence the question of being a Nazi or an anti-Semite lingers behind every corner. It is hard to think straight in such an environment!

Gilad:  Once we break out of the tyranny of correctness we grasp that Neocons are practically Ziocons, in other words, the Neocons and the Zionists are one. Why is it so difficult to discuss it? Because Jewish power is the power to silence criticism of Jewish power.  Jewish power is maintained by the so called ‘Left’ (new Left really) I will prove it to you. Who was it who tried to silence you recently when you questioned the campaign against Atzmon, was it the Zionist federation, the Israeli embassy? Not really, it was the so-called  ‘lefty’ Rubikon and the ‘anti’ Zionist Elias Davidsson. Let me tell you, we are now very close to the bone.  A continuum has been established.

If they want to burn it, you want to read it …

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Antisemitsm- Reality or Merely Statistics?

January 23, 2018  /  Gilad Atzmon

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By Gilad Atzmon

Last weekend, the Israeli press gave the impression that a new global pogrom is going  to burst any minute.  “Hike in worldwide anti-Jewish incidents” was Israel’s Ynetnews headline.

Early on Sunday, the Israeli Ministry of Diaspora Affairs released the ‘2017 Anti-Semitism Report,’ which showed a “substantial increase in racist incidents against Jews in Europe, especially in the western parts of the continent.”

According to the report, “2017 saw a 78% increase in incidents of physical violence against Jews in the UK and a 30% increase in all anti-Semitic incidents in the country.” We learned about an increase in the number of anti-Semitic incidents in Germany. A study of Central and Eastern European countries revealed that “20% of the respondents did not want Jews in their country and 30% did not want Jews as neighbours. In addition, 22% of Romania’s citizens and 18% of Polish citizens were interested in denying the right of Jews to citizenship in their country.”

Reportedly, Diaspora Jews are shaken by the alleged rise in antisemitsm. Ahead of International Holocaust Remembrance Day, the World Zionist Organisation revealed that 83% of those surveyed reported that they were exposed to anti-Semitism on the Internet and on social media, 59% believe that the politicians in their country are anti-Semitic at least to some extent and 51% of respondents said they were afraid to wear Jewish symbols in public.

Now, let me assure you, I do not buy any of the above. I am not impressed by Zionist statistics and I am not alone. In Britain for instance, the Crown Prosecution Service is sceptical about the validity of the above statistics.  But let’s assume for a moment that all these figures are factually valid and statistically accurate. The article still fails to ask the 6 million dollar question — Why? Why are Jews once again hated?

Naturally, the Palestinians are available to be blamed. “It further claimed that there is ongoing anti-Semitic incitement by the Palestinian Authority: Systematic use of religious and other anti-Semitic narratives to foster hatred of Israelis and Jews among its citizens.” If you are bewildered by the above statement wait till you read the ‘rationale.’  Palestinian Authority President Mahmoud Abbas, is quoted as  saying the following during a meeting of the PLO’s Central Committee: “Israel is a colonial project that has nothing to do with the Jews.”

Abbas’s statement may be right or wrong. It is, however, the opposite of anti-Semitic incitement. It absolves the Jews of the crimes committed by the state that calls itself “The Jewish State.”

I will try to help Naftali Bennett and his Ministry of Diaspora Affairs.

If you are genuinely concerned about antisemitsm and  the high percentage of Eastern Europeans who do not want to live in proximity to Jews, you may want to also try to find out what percentage of Israeli Jews are happy to live next to Arab neighbours. Try to ascertain the percentage of ‘Diaspora Jews’ in New York’s Kiryas Joel or London’s Golders Green who are willing to  live alongside Goyim.  Before Minister  Bennett complains about the Poles who don’t want Jewish citizens in their country, he should share with us his personal views regarding the prospect of Israel becoming a ‘state of its citizens’ as opposed to ‘The Jewish State.’

Perhaps when Bennett, The Ministry of Diaspora Affairs, and other Jewish institutions are brave enough to  reflect upon these questions, antisemitsm might  evaporate and more importantly, Jews may stop being fearful of their neighbours. They won’t have reason; at last they will love their neighbours and be loved in return.

If they want to burn it, you want to read it …

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Being in Time – A Post Political Manifesto, 

Amazon.co.uk  ,  Amazon.com  and   here  (gilad.co.uk). 

Hot Off The Press: British Anti Witch-Hunt Group expelled half its supporters

January 04, 2018  /  Gilad Atzmon

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By Gilad Atzmon

When you think that British ‘Left’ has reached rock bottom you wake up to learn that this political comedy act has no limits.

We learned today that the ‘anti witch-hunt’ labour group LAW (Labour Against the Witch-hunt ) has expelled half of its members over ‘anti-Semitism.’

Times of Israel reports today that LAW has cut ties to Socialist Fight because of the views of its members. Socialist Fight is accused of being “supportive of controversial Israeli-born author Gilad Atzmon.”

Needless to mention that I am thrilled by all of that. I enjoy being supported by proper radical left groups; people who adhere to universal principles of equality and human brotherhood. Despite the fact that in my entire life, I have never been a member of any political body or party, I can clearly see that my writing is now making a change.

If you are wondering what it is that I am saying that pushes LAW leaders Jackie Walker and Tony Greenstein, two self identified (political) Jews, over the edge, to the point that they themselves have decided to act, in the open, as witch hunters, I will provide a brief answer.

I argue that if Israel defines itself as a Jewish State we must ask who are the Jews, what is Jewishness and what is Judaism. We should then proceed and  examine Israeli politics and Jewish lobbying in the light of the above questions. I basically argue that Zionism is just one symptom of Jewish choseness. I actually identify the exact same exceptionalist tendencies in Jewish Left and in particular in Walker and Greenstein’s political act. To add to my sins, I am also responsible for the popular adage “by now, we are all Palestinians.” Like the Palestinians we are not allowed to articulate the true nature of our oppression.

No one could articulate this observation better than Jackie Walker and Tony Greenstein. In the minutes of the LAW meeting, Walker and Greenstein apparently said “Making a connection between the number of Jewish billionaires in the US or who is Jewish amongst the richest sections of society and imperialist support for Israel is anti-Semitic.”

For Walker and Greenstein pointing at a concentration of mammon and political influence as the core of Zionist power is a ‘hate crime.’ For Walker and Greenstein a principled universal socialist position based on dialectical materialism is crude ‘antisemitism.’

I am delighted as well as amused to see myself, an immigrant saxophonist at the centre of this ridiculous political storm. But I may assure you that none of this is new to Brits. They have seen it all before, they know about the People’s Front of Judea.

https://www.youtube.com/watch?v=WboggjN_G-4

If they want to burn it, you want to read it …

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Being in Time – A Post Political Manifesto, 

Amazon.co.uk  ,  Amazon.com  and   here  (gilad.co.uk). 

I’m Not Racist, am I?

December 10, 2017  /  Gilad Atzmon

By Gilad Atzmon

I’m Not Racist: https://www.youtube.com/watch?v=43gm3CJePn0

The above video is rapper’s Joyner Lucas’ “I’m Not Racist.” It’s uncomfortable for some of us to watch, but within a few days it was viewed by  12 million people.

The video opens with a big white man in a “Make America Great Again” hat ‘speaking his mind,’ by expressing what many white Americans believe about blacks.  In the second verse, the song takes a surprising turn — a young black man in dreadlocks tells his story and counters each of the white man’s identitarian generalizations.

Why has I’m Not Racist  attracted millions of viewers? Because unlike Western academia, media, politicians and progressives who try to suppress the way people think and express themselves, the artist here attempts to reshape the universe, offering a prospect of unity.

While oligarchs and their identitarian lapdogs push us into race wars, religious conflicts, immoral interventionist disasters  and identity battles, beauty focuses on the universal. Art shows us how to escape from the dystopia inflicted by the Soroses and their cultural and political mercenaries.

In I’m Not Racist’s  final scene we see forgiveness. The white and the black men reconcile. The big Trump supporter and the young black man embrace.  Human bonds prevail. Let us try extend this exercise a bit. Can we imagine an Israeli and a Palestinian telling each other what they really think about each other? I think we can. Can we think of a Jihadi Muslim playing a similar role with a  global war enthusiast? I think we can.

But what about a Goy and a Jew? Can we envisage a video of a Goy shouting angrily at a Jew what many Goyim think about Israel, choseness, the Fed, Goldman Sachs, Soros, Hollywood, the Holocaust industry, the Holodomor, Palestine, AIPAC, CFI, the Lobby, Weinstein, Epstein, Lord Janner?  Would a video with such content survive for one day on youtube? Can we also imagine an angry Jew standing in front of a camera sharing the Jewish side of the story? Will he proffer the Jewish view of the world and in particular, the Goyim?  Will he tell us the meanings of  Goyishe Kopfshiksa and Shvartze ? I suspect that we all know the answer to this. It is not going to happen for the same reason it has never happened.

Those who self identify (politically) as Jews are often removed from the realm of the universal.  When they ‘oppose racism,’ they are too often primarily concerned with antisemitsm. Even when they support the Palestinians, they do so within racially exclusive Jewish political cells as JVPs can attest. When they fight for ‘freedom of Speech on Israel’ within the Labour Party they still operate as the ‘Jewish’ Voice for Labour and form an ‘all-Jewish panel.’

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It is a reasonable argument that the Jew/Goy relationship is volatile territory, guarded and even policed by a variety of means including legal measures.

Rapper Joyner Lucas crosses the black/white divide because for him being in the world is being amongst others.  To achieve the same goal, Jews must find a way to rid themselves of all traces of choseness and exceptionalism. And here is the Jewish dilemma once again – when Jews do that, when they drift away from choseness, they become ordinary boring humans, they stop being Jews they become Goyim. Some Jews in the past have chosen this path – they have successfully blended into the universal.

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