When Jews Invoke The Holocaust

July 01, 2019  /  Gilad Atzmon

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by Gilad Atzmon

30 Jewish protesters were arrested on Sunday outside a privately managed ICE detention centre in New Jersey, which has been used to hold undocumented immigrants.

Invoking the Holocaust, demonstrators described the facilities in which immigrants are being held as concentration camps and spoke of the immigrant children who have died while being held by ICE. The Jewish protesters travelled from cities all over the USA. They were holding signs and singing and chanting in Hebrew and English.

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                                                Never Again Action ✡️@NeverAgainActn

FOR IMMEDIATE RELEASE: TWO HUNDRED JEWS SHUT DOWN ELIZABETH DETENTION CENTER, 36 ARRESTED, SAY “NEVER AGAIN IS NOW”

Full press release: https://www.neveragainaction.com/press/for-immediate-release-two-hundred-jews-shut-down-elizabeth-detention-center-36-arrested-say-never-again-is-now 

Donate to support legal fees: http://bit.ly/NeverAgainFund 

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The Jews behind the protest say about themselves, “we are  #JewsAgainstICE because #NeverAgainMeans never again for anyone.” This sounds good enough to me and I have no criticism of the official objective behind this humanist protest. Yet the Jewish nature of the gathering raises some crucial and necessary questions:

 Are these Jewish protestors willing to describe Gaza as a concentration camp?

 Will the Jewish activists protest in front of the Israeli embassy invoking the holocaust, pointing out that the Palestinians are subject to long-term genocidal policies?

 Will these Jewish protestors allow gentile pro Palestinian activists, for instance,  to equate Israel with Nazi Germany or maybe invoke the holocaust is a Jews-only domain?

 Would the activists consider a Jewish protest in front of Goldman Sachs headquarters or George Soros’ offices, pointing at the carnage these investors inflicted on states and millions of people around the globe?

 How far are these well-meaning Jewish protestors willing to go to identify problems that might be related to Jewish exceptionalism, nationalism or racism?

 But the Jewish protest raises a much deeper question. What kind of people make a conscious and collective effort to look humane and empathic? I guess one possible answer is that we are dealing with people who accept that some of the actions and politics associated with their tribe are deeply disturbing.

 Newsweek reports that “the protest brought together Jews with a range of religious leanings, creating what Alona Weimer, a member of New York ‘s Yeshivat Hadar, described as an atypical cross-section of attendees for a demonstration.” Once again, it is not Judaism or a meta-Jewish ethos that unites these diverse good Jews and Tikkun Olam enthusiasts. One may wonder: what is it then that bonds this Jewish ‘cross-section’? Is it the phantasy of Jewish humanist DNA? Is it the Jewish revolutionary spirit, or is it the controlled opposition gene?

Unless Jews learn to fight for humanity as ordinary people, these questions may keep surfacing.

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‘To win, the Palestinians have to survive’

June 16, 2019  /  Gilad Atzmon

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Gilad Atzmon: ‘To win, the Palestinians have to survive’


By Teresa Aranguren,

http://www.resumenlatinoamericano.org

Gilad Atzmon speaks in a torrent of words during our conversation on a sunny terrace in Madrid. He expresses himself passionately, neatly, but never runs over; he seeks to hit the nail and throws phrases like darts that aim to cross, penetrate and reach the other side, rather than hitting a target. I think he asks to be understood, and he makes an effort for it. It is likely because he feels or knows he is ‘misunderstood’.

Gilad Atzmon was born in Israel into a secular but actively Zionist family. He left the country in the early nineties, when he was thirty years old. He says it was the invasion of Lebanon in 1982 that opened his eyes to what Israel is, although it took him a while to leave the country where he was born and raised.

“It was not an easy decision. I left because I understood that I was dwelling in a land that belonged to others. Israel is Palestine. I have never returned, nor will I come back. “

 To say that he is a controversial author is to fall short. Gilad Atzmon is provocative, very politically incorrect and has the gift of bothering right and left, that is, from the right and from the left. He defines himself as a philosopher of politics.

 In his last book Being in Time, a Post-political Manifesto, published by Ediciones de Oriente and the Mediterranean and recently presented in Madrid, he attacks identity politics and what he describes as the tyranny of correctness, both phenomena that according to him are linked and feed each other “in the progressive circles that are so politically correct. People are encouraged to identify as a woman, as a gay, as a black, as a Jew or vegan, but not as a Muslim or White. This policy of exalting particular identities is very problematic and a serious danger, especially for the left, if you can still talk about the left … “

 The question of identity has been the central theme of Atzmon’s work and perhaps his vital and intellectual adventures as well. After all, he is a Jew who grew up in a Zionist family … and is accused by some of anti-Semitism.

In the past, anti-Semites were people who hated Jews, nowadays people who oppose Israel are labelled anti-Semitic. I’m in the same club as Bernie Sanders, George Galloway, Richard Falk or Roger Waters: the humanists of our time. They call us anti-Semites because we are against what Israel does and what has happened in Iraq and Syria, and the power of the Neocons and AIPAC in Washington … I have never criticized Jews for being Jewish, I am Jewish (GA: this is a mistranslation, I do not identify as Jewish), my wife is Jewish and … – he explodes in a laugh-, my mistress too. I want to be able to criticize Jewishness, the ideology that drives Jewish tribalism, the idea of a chosen people, as any intellectual criticizes Catholicism or as Weber criticized Protestantism, even though I know I’d pay a price for it. The essence of Jewish power is the power to silence all criticism of Jewish power. To say what I want to say, I had to renounce working in the academic world, although I fulfil all the requirements and have all the qualifications. I chose to live as a jazz musician, which is more difficult from an economic standpoint, but it allows me to speak freely.”

Many of his opinions irritate me, for example his contemptuous and ironic look towards the international brigades:

“most were revolutionary Jews who travelled to Spain because they wanted to give their lives in the name of the ‘international working class, but the real workers did not go to Spain, they stayed at home. Real working class people go to work in the morning the feel the urge to identify ‘as working class’).”

Nevertheless, understanding truth as what one believes is true, I recognize an authentic passion for the truth in what he writes and inquires.

Someone said (I think it was Kant) that more important than having the right answers is asking the right questions. In the writings of Gilad Atzmon it is not easy to find answers, but we always find new questions that worry, surprise, challenge the political consensus.

Gilad Atzmon does not accept taboos or the notion of sacred territory, where it is better not to enter. He refuses to let what the rest of us regard as unthinkable stay untouched. Sometimes, his opinions turn out to be impertinent, but their impertinence has to do with their boldness, undoubtedly a form of value.

Before saying goodbye, I ask him if he sees any way out of the drama of Palestine. He remains silent for a moment, searching for the precise words.

“I am not an activist, I do not like to tell people what they should or should not do. But I think the key is a matter of percentages and demographics. It is all about facts on the ground, when the Palestinian population reaches 70% of the total population in Israel, everything will start to change. To win, the Palestinians have to survive.”


My battle for truth and freedom involves some expensive legal and security services. I hope that you will consider committing to a monthly donation in whatever amount you can give. Regular contributions will enable me to avoid being pushed against a wall and to stay on top of the endless harassment by Zionist operators attempting to silence me and others.

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Gilad Atzmon on The Public Space

June 01, 2019  /  Gilad Atzmon

I discussed with Jean-Francois Gariépy a wide range of issues to do with Israel, Jewish ID Politics, Nationalism and Race. Though JF and myself disagree on some fundamental matters, this one hour discussion is fascinating, enlightening and most important, open and tolerant.

Nahida Izzat, The Master of Poetic Resistance

May 30, 2019  /  Gilad Atzmon

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Nahida Izzat interviewed by Gilad Atzmon

The outspoken Palestinian poet Nahida Izzat has been an inspiration for a growing number of people. This fact has been a great concern for both Zionists and the so-called ‘anti.’ I have been witnessing the campaign against Nahida for over 10 years.  In recent days the desperate attempts to silence Nahida  have intensified. I spoke with Nahida about her life and her battle for truth. I urge you to listen to the spectacularly lucid voice of an heroic exiled poet.    

Gilad Atzmon: Recently FB has both suspended you at least once a day  and then lifted your suspension a few hours later after reviewing your appeal. It seems that someone is desperate to silence you. What are your feelings about this, and why do you think it’s happening?

Nahida Izzat:  That is true, Gilad. In the past, my account was suspended and my posts/comments deleted. To have my account reinstated, FB asked me to provide documentation (A copy of 2 of these items: Passport, Birth Certificate,  Driver’s License, or Bank Account) to prove my identity and that my account is not a fake.

This time around, I have been subjected to harassment on an almost daily basis, receiving notice that a post of mine “goes against FB Community Standards” of “Hate Speech”. I have protested immediately each time and requested a review, a few hours later I receive an apology from FB for their mistake in suspending my account and they have lifted the ban.

Whoever is reporting me recently has been trying desperately to find an excuse to silence me for being one of the most outspoken Palestinian voices in the West, daring to step outside the red line and break the “boundaries” as defined to us by the self-appointed gatekeepers in the Palestinian support movement.

Some years ago, and like yourself, I experienced some real harassment and attempted censorship  by no other than the Jewish anti-Zionist ‘supporters’ in the movement, those to whom I had given my trust after working closely with them for many years. They did this to me because I dared delve into the ‘forbidden’ topics they deemed taboo, and I stepped out of the boundaries they set as they claimed that anything beyond their boundaries was not ‘permissible’ in the discourse of the Palestinian struggle. They used the same accusation they use now of “antisemitism” to stop me from writing and to stop my writing from being published online.

 Some years ago, I identified some of the subjects they deem impermissible, including:

  • The doctrine of Jewish supremacy, (chosenness)  and its role in Palestine Struggle and the ramifications it has had on Palestinian lives and on their destruction;

  •     The global Jewish Zionist network which functions as the international blood line that has enabled the continuous survival of the Jewish state;

  •     The veneration of the holocaust as an article of faith rather than a chapter in history, and the implications of that for the Palestinian struggle for liberation; and

  •     The concealment of False Flag operations perpetrated by Mossad and the intentions and role of both the concealment and the operations themselves in the destruction of much of the Middle East.

All efforts to silence my roaring Palestinian voice have come to naught.  In fact, such efforts had the opposite effect. Instead of my having a voice that faintly echoes from a small city in the UK, their attempts to silence me have helped me raise the volume, so that my voice is propelled far and wide.

I see what is happening on FB now as deja vu, once again one or more people are out there desperately trying to smother an authentic, free and untamed Palestinian voice and to incarcerate an independent thinking mind by clutching a straw, building a castle on quicksand or throwing a handkerchief in people’s eyes to stop daylight from breaking through.

GA:  While in the early days it seemed as if it was Zionists and Israeli stooges who were interfering with our intellectual work, now it is established that Anti Zionist Jews are way more active on that front. What is your explanation?

NI: Zionist hawks are not interested in playing in a mind field, they prefer to play with bombs, bullets and minefields. Their interest is in totally eliminating their enemy.  By contrast, anti-Zionist ‘doves’ wave the banners of morality and universal values, it isn’t befitting to their moralist role to play with guns, so they focus on the mind field. But their arguments are feeble and cannot stand the heat of truth, the goals of their game evolve into working to spin and conceal truth for as long as possible, hoping that in their end game they can bury truth forever in the dungeon of “hate speech” locking it with the “antisemitism” and “holocaust denial” keys.

What these poor souls fail to see is that truth has an innate irrepressible light that can never be extinguished by their blows.

GA: What should be the role of anti Zionist Jews?

NI: If anti Zionist Jews are to be truthful with Palestinians, with our supporters and with themselves, all their energy, all their sincerity and all their might must turn inside out. They will have to turn over and look within. They should focus on diagnosing the root causes of the problem not, as they have insisted upon, merely describing the symptoms. Looking within is a huge undertaking, it requires a long and agonising journey within the self. I dare to suggest as a first step in this monumental task, that they approach it with honesty and sincerity not the avoidance and concealment we have seen.

The heart of the problem and the root cause of the Palestinian Nakba lies in the demon of ‘chosenness’, i.e ideological Jewish supremacy as manifested in their innumerable texts that separate Jews from ‘gentiles’ and puts them not merely miles apart, over and above the rest of mankind, but places them within a totally different paradigm, with different histories, terminology and perception of the world, themselves, and  the outside world. Without an end to this separation there can never be a true solution in which we achieve a workable, egalitarian, fair and humanistic world with universal values that apply to all.

In order for their self-chosen, self imposed separation to end, they must take a hard and honest look at the core issue, the elephant in the room, that which no one dares to name, ‘chosenness.’

They must examine why they feel the need to conceal this issue.

They need to discover why they ‘freak out’ and behave irrationally at the mention of this word.

They need to ask themselves the difficult questions:

Why do they feel entitled to control the terminology that defines what is good for mankind and why do they believe no one else can?

Why do they feel that their narrative is the one and only possible narrative?

Why do they believe that their own suffering supersedes that of others?

What is it that terrifies them when they feel they have no control in making the rules?

How do they demand that Palestinians be thoughtful of Jewish sensitivities, Jewish security and the Jewish future all while the Palestinians are being maimed, tortured and slaughtered?

Why do they expect Palestinians to consider the welfare, security and future well being of the Jewish ‘Israelis’ who are slaughtering them and bombing their society to smithereens?

What is it that makes them feel entitled to expect Palestinians to give up on their inalienable rights of liberation, land ownership and sovereignty for the sake of the same people  who have been robbing and destroying these rights for seven decades?

If they are able to manage a mile or two of honestly exploring these questions then they can move on to scrutinize and dissect the four boundaries that they have set for themselves and others that are listed above.

GA: Three days ago we were shocked to see an abusive and patronising post by the pro Palestinian Israeli activist Abigail Abarbanel.  She  has accused you of antisemitism and racism for publishing primary sources of Judaic texts. Abarbanel wrote of you that you “can be clumsy”, “bitterness has always been there in Nahida’s poetry, “she posted blatantly racist comments”, ” Nahida does not have good emotional regulation. She can be out of control and expresses incredibly racist views against Jews”,  “she seems unable to differentiate between her anger with the state of Israel/Zionism and what it has been doing to her people, and maligning the entire Jewish people for it”, she “expresses racist views against Jews in general, not just share specific examples of Jewish racism..” etc.  How does it feel when an Israeli who claims to be a supporter of your cause refers to you as ‘clumsy’ and ‘racist’?

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NI: Ok, how it feels!  Even though she has published some nasty stuff about me, I do not feel anger, hostility or hate toward her. I‘ve never met her personally, and on a human level I feel sorry for her, for her inability to empathise with others when her sensitivities are rubbed. I feel sorry for her inability to see beyond the bubble of tribalism she has chosen to dwell within. I feel sorry for her belief that she has mastered all there is to morality and humanity; when she goes out of her way to smear a fellow human being for the ‘sin’ of relying upon and quoting Jewish sources to provide evidence of ideological racism and supremacy and for asking her to challenge her own belief in  supremacy.

I feel sorry for her for thinking she has healed the wounds of childhood  abuse inflicted upon her by her family members and by her tribe even as they indulged in mass scale abuse of an entire people, although she is incapable of touching the infected core of the problem.

I am sorry to witness her fall as she swims out of her depth and lashes out at a concerned ‘outsider’ who has put a finger where it really hurts in the hope that if a correct diagnosis and attention to a cure is given, healing may occur.

On the collective humanist non-personal level, I experience deep pain from the ugliness of her betrayal of a people she claims to support. I grieve as a witness to her failure, watching as she faced a choice between blind loyalty to a tribe and the truth and made the wrong choice.

GA: Years ago both of us were portrayed as lone voices with marginal followings, nowadays things have turned around.  All over Europe people are expressing fatigue with Zionist power over Western politics, culture, media, etc. We are facing a shift in mass consciousness. Does this change translate into hope? 

NI: Absolutely.

As a witness to so many changes in the short time over the past decade, and as an observer of the grave upheaval raging all around, destabilising major political systems, shifting and shoveling global powers, one cannot fail to see the meaning of “everything is in flux!” Change is a law of the universe.

And watching Zionists and anti-Zionists alike, of all shades, colours and persuasions stuck in an ever shrinking narrowing field in the battle of ideas, with no weapons in their hands other than ad hominem attacks and laughable accusations of ‘antisemitism’, I have no doubt that they are slowly but surely losing the battles of the mind and the soul.

As witness to all this, I feel resolve, confidence and resilience from within, filling me with all the hope, energy and fortitude needed to persist.  As a person of faith, a believer in the existence of a Supreme Intelligence with Most High Principles, Ultimate Justice and Sublime Love, I feel this energy invigorating me and giving me even more power and the determination to continue roaring with passion for the sake of truth, justice and humanity.

Antisemitism is the Answer

May 03, 2019  /  Gilad Atzmon

By Gilad Atzmon

In an interview with Israel Unwired, Rabbi Professor Jeffrey Woolf of Bar Ilan University practically admits that antisemitism has a positive impact on Jewish Life.

The Jewish outlet writes

“Just as anti-Semitism existed for thousands of years, it will not be going away today either. Wishing it away, posting on facebook about ‘stopping the hatred’ and even talking about how to stop the hatred won’t help. It just won’t. It is, and always has been, a reality that Jews had to live with both in Christian Europe and in the Muslim Middle East.”

But this isn’t necessarily a bad thing according to Rabbi Woolf. In the interview Woolf refers to his teacher who proclaimed that

“the period between 1933-38 was the height of German Jewry…people turned, looked inward and they began to develop themselves as Jews.”

Antisemitism happens to unite the Jews, it brings them closer to themselves. The meaning of this is disturbing yet hardly new. As I argue in The Wandering Who, since Jewishness is defined by negation, the experience of being negated or even rejected is essential to Jewish existence. It is hardly a secret that it was the Holocaust that made the phantasmic promise of a ‘Jewish State’ into a troubling reality. It is the ludicrous fear of Corbyn that unites British Jewry and refines their identity crisis. In fact, the fear of the Goy is as old as the Jews. It is an ongoing saga that stretches from the Pharaoh, to Amalek and the book of Ester to White Nationalism, Bannon and Iran.

Israel Unwired produces the Jewish logos: “Now is the time for each and every Jew to learn, read, and better understand what it means to be a Jew. If all these people hate us, we must strengthen our understanding of our own history and identity.”

The above obviously entails a serious problem. Since being hated is essential for Jewish self-understanding or even existence, the so called ‘Jew-hater’ is reduced into a service provider. It is the so called ‘hater’ who induces Jewish self-realisation and collective consciousness.

This points at a very abusive dynamic between the Jew and the rest of humanity. However, it explains why Israel was so quick as well as effective in making itself hated by its neighbours. For Israel to understand itself as ‘the Jewish state,’ it must be hated. Once it is hated it is ‘entitled to defend itself’ killing civilians with impunity, something which induces more hatred. We are witnessing a snowball of vengeance that produces more hate and carnage with no scope of a better future or any harmony to come. This troubling dynamic explains why Jewish organisations are polling anti-Semitic sentiments 24/7. Rather than making Jews loved and accepted, they relentlessly insist on proving how Jews are actually hated.

I guess that Jesus dissected it all a while back.  Love your neighbour, turn your other cheek and search for grace were his remedies to tribal gravity. Jesus tried to save his brethren by enlightening their life by means of light. Jesus failed in his mission, but he managed to save humanity instead.

My battle for truth and freedom involves some expensive legal services. I hope that you will consider committing to a monthly donation in whatever amount you can give. Regular contributions will enable me to avoid being pushed against a wall and to stay on top of the endless harassment by Zionist operators attempting to silence me.

Donate

Palestine Potpourri: The Holocaust

Palestine Potpourri: The Holocaust

April 30, 2019

by Lynda Burstein Brayer for The Saker Blog

The Holocaust

In this edition of Palestine Potpourri I have decided to concentrate on one of the special features of Jewish life in Palestine, and modern Jewish life in particular. It is the Jewish fascination with death, and the centrality of death within their self-understanding. It seems to be rather unique as a cultural phenomenon gluing the community together, but one must also remember that it has given rise to the thriving business of the Holocaust.

Holocaust Day will be “celebrated” in Israel on May 1, 2019, six days before the Memorial day for fallen soldiers and a week before Independence Day on May 8, which is always calculated according to the Jewish calendar.

This is the national program which will be shown on television.

HOLOCAUST MEMORIAL DAY EVENTS 2019

THE EVE OF HOLOCAUST AND HEROISM REMEMBRANCE DAY

Wednesday, May 1, 2018 – 26th of Nissan 5779

THE STATE OPENING CEREMONY AT YAD VASHEM

In the presence of the President, the Prime Minister, the Speaker of the Knesset and the President of the Supreme Court—Warsaw Ghetto Square. Admission to the State Opening Ceremony is by invitation only.

The ceremony will be broadcast live on television, radio and the Yad Vashem website.

8:00 pm, Warsaw Ghetto Square, Yad Vashem, Mount Herzl

THE HOLOCAUST AND HEROISM REMEMBRANCE DAY

Thursday, May 2, 2019 – 27th Of Nissan 5779

HOLOCAUST REMEMBRANCE DAY EVENTS AT YAD VASHEM

10:00 am – Siren

10:02 am – Wreath-laying ceremony at the Ghetto Heroes Monument.

11:00-12:45 am – “Unto Every Person There Is A Name” – Public recitation of Holocaust victims’ names at the Hall of Remembrance in Yad Vashem.

11:00-14:30 pm – “Behind the Scenes” – Activities for the general public on the Yad Vashem campus. A series of gatherings with Yad Vashem experts will be on offer to the public, at which participants will have access to documents and artifacts that are not on display year-round. Further details are available on the Yad Vashem website.

1:00 pm – Main memorial ceremony at the Hall of Remembrance in Yad Vashem.

17:30 pm – Ceremony for Youth Movements at the Valley of the Communities. Admission to the ceremony is by invitation only.

On Wednesday, 11 April 2018, Yad Vashem will be open to the public until 12:00 only.

On Thursday, 12 April 2018, Yad Vashem will be open to the public until 20:00 (entrance to the Holocaust History Museum until 19:00). The Holocaust History Museum will open at 9:00. The Visual Center and Children’s Memorial will open at 11:00.

HOLOCAUST REMEMBRANCE DAY EVENTS AT SAFRA SQUARE

The Jerusalem Municipality will hold a memorial ceremony at Safra Square, May 2, 2019 which will be led by 12th graders sharing their experiences from their journey to Poland in the presence of Holocaust survivors living in Jerusalem.

08:15 am, Safra Square, Jerusalem

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It is clear from the program that Holocaust Day is a serious and important event in the Israeli Jewish calendar. Here a somewhat “out of line” approach , but only in the Israeli context, voiced in an article published in the Israeli liberal newspaper “Haaretz” on April 28, 2019. I have provided the absent “punch line” explaining how radical it is in the Jewish-Israeli context.

From “Eva’s history” to a selfie at Auschwitz

A hand breaks through the wire fence, holding a smart phone. If Instagram had a child in the Holocaust, how many followers would it have had? It is impossible to cross the Ayalon highway snaking through Tel-Aviv without confronting the yellow-flagged street signs (as per lemon-yellow or banana-yellow), announcing the new special for the coming Holocaust Day. “Eva’s History” seeks to bring to the attention of the younger generation the story of Eva Heiman, a 13 year old girl from Hungary, who wrote a diary during the Nazi occupation and was sent to the death camp in Auschwitz, where she was murdered.[sic-LBB]

A reprint of her diary, published in Israel for the first time in 1964, and advertisements in the newspapers do not help give momentum to this story. The youth do not read newspapers, and they read even less books. A stage adaptation starring Noa Kirel, an 18 year old Israeli singer, actress and TV host, is always an option, but the young star is apparently very busy now having issued a single inspired by the story of a Jewish boy taken from the Lodz ghetto. “There is no business like Shoah business” so we have no choice. We must give little Eva an account on Instush (an Israeli twitter) together with life-like stories with German actors and period costumes accompanied by the TV hosts Agam Rodberg and Guy Pines, who will produce something really big, really showy, something to be spoken about!

The rationale is simple. If the mountain does not come to Muhammad, Muhammad must go to the mountain. Young men and women do not want to hear about the girl Eva? Wait till you see what we’ve prepared for you. We will bring to life the Holocaust of European Jewry in a way that you never dreamt of! We will drench you with it so that you cannot escape from it. This is the name of the game. Make it accessible and mollycoddling at one and the same time!!!

But I’m sorry to spoil the party!! Accessibility should not have been expected to succeed: it was doomed to failure from the start. Why? Because all of it is tainted with condescension and contempt for the youth treating them as if they were two-legged animals, as if all their desires begin and end with their whatsapp groups. The person who conceived this project does not know teenagers. Perhaps he has heard stories or read eulogies, but if he had bothered to meet them, to talk to them, he would have learned that they can smell that shtick or idiocy from miles away, and would not be tempted to follow its superficiality.

True, we parents have the responsibility to teach our children the lessons of the Holocaust. This responsibility carries a great challenge. What again? We have to teach about the uprising in the Warsaw Ghetto? Operation Barbarossa? The magnificent [sic] kidnapping of Eichmann by the Mossad? Or the letters and testimonies which we stuff down their throats of Holocaust victims from first grade until their pilgrimage to Auschwitz?

We must break through the veil of banality of the rituals with the black Bristol and glittering memorials, and use creative and critical tools that will encourage discourse and thought. As a teacher I come across it again every year. Holocaust Day is approaching, and the e-mail box is sent out of a few lesson plans on the subject, which she collected for us, hard as an ant, responsible for pedagogy at school.

Their stimulus threshold is high, and in order to cross it, new roads must be carved in the rock. But the fictitious Instagram account of a girl who was murdered in the Holocaust will not be and cannot be a legitimate way. First, it is a show of bad taste, marketed aggressively, and second, much more serious, it will have consequences. The road from “Eva’s Story” to the “selfie” at the gates of Auschwitz-Birkenau is short and steep, and at the end all the naysayers will cluck their tongues and nod their heads, and in turn tell us about the lost and detached youth, devoid of values ​​and shamelessness.

Last year, on Holocaust Remembrance Day, we learned about German resistance to Nazism and talked about Sophie Scholl and the “White Rose” group. Sophie was only a few years older than my students when she joined her brother Hans and scattered protest posters at the university in Munich that cost her life. I called on my students to distribute their flyers for their own ends, whatever they were. For dessert we watched Tom Cruise try to assassinate Hitler and failed. To teach them that Tom Cruise is just a human being.

At the end of the lesson, one of the students approached me. She noticed that on my desk was a book on the subject, which I used to prepare for the class, and asked to ask him. She looks to her on the cake, Sophie Scholl. A week later came back with new insights. Would you believe it? A girl sat at her house, opened a book, and read it.

Y. Mendelssohn is a musician and a teacher of citizenship

This article is very interesting from the point of view that the author, a musician and teacher of citizenship, bewails the “lachrymose” method of Jewish history. This phrase was introduced by the famous Jewish historian, Salo Baron, who decried this “victimhood” version of Jewish history. In iddish, this is the nebich approach. “Oh the poor Jews!!! Oh what they have suffered! Oh! Oh! Oh!” This has now been standard since WWII and the Holocaust myth is not merely integral to this approach, but is the very heart and core of the modern Jewish understanding, if not actual experience. Jews talk about second and third generation Holocaust “survivors” [sic]. Here, the writer is “tired” of this same old, same old, cry-baby stories of people who lost their lives in the “Holocaust” whether told through letters or through testimonies collected after the war.   He also decries the “theatrical” promotion of another nebich story – the Eva story!! More horrors, more crying, more death etc!!

Instead he suggests a new approach and believe me, it is totally radical in the Jewish Israeli setting. He suggests approaching the Holocaust from a non-Jewish perspective! His approach is radical because he is ignoring the central characteristic Jewish “holocaust” narrators have promoted since 1967 – the “uniqueness” of the Jewish experience. He has the gall to mention a goy, Sophie Scholl, in positive terms!!! Literally unheard of!!!! I did not bring any of the comments which followed the article but many were in this vein condemning the writer’s approach!

I do not want to make too fine a point of it but many have come to the conclusion that the deliberate extermination of six million Jews belongs in the realm of the mythical rather in factual history. So one may ask what is the lesson of the so-called Holocaust? There is no dissension concerning the fact that Hitler wanted to expel the Jews from Germany and that they were not transported by luxury wagons-lit to the east. But given that all the local populations suffered atrociously during WWII, what should we learn from this brutality?

I think it is not apposite to remind the readers that these lines follow on the Passover festival just celebrated by the Jews, the festival of both the Renewal of life and Freedom! The name derives from the “passing over” of the angel of death of the homes of the Children of Israel dwelling in the land of Goshen in Egypt under an oppressive Pharoah! This is the biblical story in which the Egyptian children were smote while the children of the Children of Israel were saved by God’s hand, an “event” celebrated yearly at the Seder table in Jewish homes, where the story is repeated with the killing of the first-born of the Egyptians stressed with glee!

And here, in the reality of Israel today, April 30, was a report of a young Palestinian living under the military occupation of the West Bank of Palestine,aged 20 years old, who was shot by Israeli soldiers because he “threatened” them – a term used repeatedly without any accompanying evidence or explanation. He was taken to a Jewish hospital in Israel where he was strapped down in the bed and held by hand-cuffs while the doctors tried to treat him but it was obvious he was about to die. His family tried to get permission to visit him before he passed away but not one Israeli authority would do anything: not the army, not the legal advisor to the army, not the department of Justice of Israel and not the court! He died alone and abandoned. This is an example of the “compassionate compassion of Jews” which comes from the Hebrew – rahmanim bnei rahmabim used without any tongue in cheek!

Which brings me to another example of Israeli/Jewish autism. Zionist leaders have always touted Israel/the Jews as a “light to the nations”. Day in and day out Palestinians are routed from their beds at 2 am, children are woken up, thrown out of their beds, parents are shooed to the wall, the beds are overturned, the cupboards emptied and the people cower in fear of whatever brutality they cannot think of but which will be invented by the most “moral army in the world” the Israeli Defence [sic] Forces – who, in a myriad of self-same instances- defend themselves from sleeping attackers. One could say that this is hardly worth mentioning except for the fact that it indicates that there is not one facet, and even the smallest one, in which Palestinians have the safety of privacy.

There is a group of Israeli women who have voluntarily taken upon themselves to watch the border crossings between Israel and the Occupied West Bank of Palestine. They are called “Machsom Watch” and they issue daily reports. In one poignant incident, an observer wrote the following:

“A man K’ approached us who lives in Yabed, a village near a northern border crossing. He asked our help in providing him with books teaching Hebrew to Arabic speakers – a suggestion which we accepted with pleasure. He told us that the soldiers broke into his home, that they were looking for his brother, broke many things sins the house but did not find him. He said that he was interested in learning Hebrew so that he could talk [sic] to the soldiers”.

If there is one thing a Palestinian cannot do successfully, it is “talk” to the soldiers, explain to the soldiers. I would like to write another essay on this subject another time, but basically Palestinians are not counted within the species” homo sapiens” for the Israeli authorities. Israelis do not listen to Palestinians talking!

The author is an Israeli lawyer who has represented Palestinians in the Israeli courts. She has lived in Israel/Palestine for over fifty years and considers herself political dissident and lives in an Arab township. She writes out of her own experiences.

Netanyahu is not the Disease, he is a Symptom

March 25, 2019  /  Gilad Atzmon

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By Gilad Atzmon

In a recent thought-provoking article Gideon Levy, probably one of the last genuine Israeli voices for peace, claims that “It is not Netanyahu who is responsible for Israeli ‘racism, extreme nationalism, divisiveness, incitement, hatred, anxiety and corruption.’” Behind Netanyahu, Levy says, there’s a nation of voters and other elected officials that aren’t very different from their leader.

“Simply put, the people are the problem… There are those who have hated Arabs long before Netanyahu. There are those who despise blacks, detest foreigners, exploit the weak and look down their noses at the whole world – and not because of Netanyahu. There are those who believe they are the chosen people and therefore deserve everything.”

Levy reaffirms the observation that I have been pushing for two decades. The problem with Israel is not of a political kind. The conflict with the Palestinians or the Arabs is not of a political nature as some delusional characters within the Palestinian solidarity movement have been proclaiming for years. Israel defines itself as the Jewish state. In order to grasp Israel, its politics, its policies and the intrusive nature of its lobby, we must understand the nature of Jewishness. We must learn to define the differences between Jews (the people), Judaism (the religion) and Jewishness (the ideology). We have to understand how those terms are related to each other and how they influence Israeli and Jewish politics globally.

Levy writes that “there are those who think that after the Holocaust, they are permitted to do anything. There are those who believe that Israel is tops in the world in every field, that international law doesn’t apply to it, and that no one can tell it what to do. There are those who think Israelis are victims – always victims, the only victims – and that the whole world is against us. There are those who are convinced that Israel is allowed to do anything, simply because it can.”

In order to understand what Levy is referring to we must dig into the core of Jewish identification and once and for all grasp the notion of Jewish choseness. Levy contends that “racism and xenophobia are deeply entrenched here, far more deeply than any Netanyahu…The apartheid did not start with him and will not end with his departure; it probably won’t even be dented. One of the most racist nations in the world cannot complain about its prime minister’s racism.” Netanyahu as such, is not the disease. He is a mere symptom.

The devastating news is that neither the Israeli ‘Left’ nor the Jewish so-called ‘anti’ Zionist league are any less racist than their Zionist foes. The Israeli Left pushes for a ‘two state solution.’ It crudely ignores the Palestinian cause i.e. the Right of Return. The Israeli Left advocates segregation and ghettoization; not exactly the universal message of harmony one would expect from ‘leftists.’ Disturbingly, the Diaspora Jewish ‘anti’ Zionist Left is even more racially exclusive than the Israeli Right. As I have explored many times in the past, Corbyn’s ‘favourite Jewish political group namely, Jewish Voice for Labour (JVL)  is a racially exclusive political cell. It wouldn’t allow gentiles into its Jews-only club. Jewish Voice for Peace (JVP) is no better. It will happily take donations from Goyim but will never allow those Goyim to become its board members.

Levy proclaims that “Netanyahu is the best thing to ever happen to Israeli politics – you can dump everything on him.” But in his most astute observation, which has been explored before by Uri Avnery (may he rest in peace) and yours truly, Levy continues, “It would be great if some local Nelson Mandela would arise, a brave leader with vision who would change the country’s basic values and lead a revolution. But no such person has been born here, and it’s doubtful he ever will be.”

Levy points at the core of the Zionist failure. If early Zionism was a promise to civilise the diaspora Jew by means of ‘homecoming,’ Israel happened to do the complete opposite. Not much is left out of the Zionist promise to make the Jews ‘people like all other people’: as Israel is about to perpetrate another colossal war crime in Gaza, we have to admit that we are dealing with an institutionally racist and dangerous identity like no other.

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