The Goy Spouse is the New Hitler

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by Gilad Atzmon

In July 2018 the three leading Jewish papers in Britain declared that Jeremy Corbyn, a man who has dedicated his life to the battle against racism, was an “existential threat” to British Jewry. As of today, Mr Corbyn is no longer the enemy  #1. The Labour leader can now chill out. The new global enemy of the Jews is apparently the Goy partner.   Earlier this month, Rafi Peretz, Israel’s education minister likened intermarriage to a  ‘second Holocaust’.

Minister Peretz said that assimilation of Jews around the world, but primarily in the US was “like a second Holocaust.” He also said that, due to intermarriages in the last 70 years, the Jewish people “lost 6 million people.” I guess that if just one more Jew falls for a ‘shikse*’’, the number of ‘lost Jews’ will climb to as many as 6.000.001.  When this happens, the Goy spouse may well have become the new Hitler.

Jonathan Greenblatt, CEO of the Anti-Defamation League, was among the American Jewish leaders critical of Peretz’s remarks.  “It’s inconceivable to use the term ‘Holocaust’ to describe Jews choosing to marry non-Jews. It trivializes the Shoah,”  Greenblatt didn’t protest the inhumane attitude to Goyim expressed by Peretz’s supremacist statement. Instead, Greenblatt confirmed what many of us learned to accept long ago: that the Holocaust is the new Jewish God.  Jews can do pretty much whatever they like,  except ‘trivialize” the (holy) Holocaust.

I hope that our  Jewish anti Zionist ‘allies’ at JVP & co now realise that “Jews for Shikzes” (JFS) will probably become their next international ‘solidarity’ move.

*Shiksa (Yiddish: שיקסע, romanized: shikse) is a horrid derogatory Yiddish term often used by European Jews to mean a non-Jewish woman or girl.

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When Jews Invoke The Holocaust

July 01, 2019  /  Gilad Atzmon

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by Gilad Atzmon

30 Jewish protesters were arrested on Sunday outside a privately managed ICE detention centre in New Jersey, which has been used to hold undocumented immigrants.

Invoking the Holocaust, demonstrators described the facilities in which immigrants are being held as concentration camps and spoke of the immigrant children who have died while being held by ICE. The Jewish protesters travelled from cities all over the USA. They were holding signs and singing and chanting in Hebrew and English.

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                                                Never Again Action ✡️@NeverAgainActn

FOR IMMEDIATE RELEASE: TWO HUNDRED JEWS SHUT DOWN ELIZABETH DETENTION CENTER, 36 ARRESTED, SAY “NEVER AGAIN IS NOW”

Full press release: https://www.neveragainaction.com/press/for-immediate-release-two-hundred-jews-shut-down-elizabeth-detention-center-36-arrested-say-never-again-is-now 

Donate to support legal fees: http://bit.ly/NeverAgainFund 

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The Jews behind the protest say about themselves, “we are  #JewsAgainstICE because #NeverAgainMeans never again for anyone.” This sounds good enough to me and I have no criticism of the official objective behind this humanist protest. Yet the Jewish nature of the gathering raises some crucial and necessary questions:

 Are these Jewish protestors willing to describe Gaza as a concentration camp?

 Will the Jewish activists protest in front of the Israeli embassy invoking the holocaust, pointing out that the Palestinians are subject to long-term genocidal policies?

 Will these Jewish protestors allow gentile pro Palestinian activists, for instance,  to equate Israel with Nazi Germany or maybe invoke the holocaust is a Jews-only domain?

 Would the activists consider a Jewish protest in front of Goldman Sachs headquarters or George Soros’ offices, pointing at the carnage these investors inflicted on states and millions of people around the globe?

 How far are these well-meaning Jewish protestors willing to go to identify problems that might be related to Jewish exceptionalism, nationalism or racism?

 But the Jewish protest raises a much deeper question. What kind of people make a conscious and collective effort to look humane and empathic? I guess one possible answer is that we are dealing with people who accept that some of the actions and politics associated with their tribe are deeply disturbing.

 Newsweek reports that “the protest brought together Jews with a range of religious leanings, creating what Alona Weimer, a member of New York ‘s Yeshivat Hadar, described as an atypical cross-section of attendees for a demonstration.” Once again, it is not Judaism or a meta-Jewish ethos that unites these diverse good Jews and Tikkun Olam enthusiasts. One may wonder: what is it then that bonds this Jewish ‘cross-section’? Is it the phantasy of Jewish humanist DNA? Is it the Jewish revolutionary spirit, or is it the controlled opposition gene?

Unless Jews learn to fight for humanity as ordinary people, these questions may keep surfacing.

Making Prayer Safer: 94% of DHS Grants to Enhance Security Goes to Jewish Groups

By Philip Giraldi
Source

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There is an unfortunate tendency in the United States to throw money at a problem, particularly when the problem is related to powerful constituencies. The recent attacks on synagogues, churches, and mosques have included two attacks on synagogues in Pittsburgh and San Diego that killed 12 and a shooting at a Texas church in 2017 that killed 26. The recent massacre of 51 Muslims in New Zealand also resonated in the United States.

Attacks on religious sites are increasingly being seen as a national problem in the U.S., even though they are statistically speaking extremely rare, far less frequent than attacks on or inside public schools. The characteristic government response to the incidents has been to authorize and granting money to provide surveillance cameras, bulletproof glass and armed guards for those sites that are considered to be particularly vulnerable.

It also is happening at state and local levels. The New York city council is considering including funding for security at houses of worship in the next year’s budget, while Connecticut is proposing a grant of $5 million to pay for specific physical security upgrades.  Not to be left behind, a bipartisan bill has been introduced in the Senate by Senators Rob Portman and Gary Peters to authorize $75 million in grants to protect religious sites as well as select nonprofit organizations. The nonprofits would include facilities that are considered vulnerable to violence, including abortion clinics.

As usual, however, the devil is in the details and, most particularly, in the process used to determine who gets the cash. The Department of Homeland Security (DHS) already doles out considerable money, $1.7 billion in 2019, in grants to various organizations and both governmental and non-governmental entities. Included are grants to “nonprofit” groups that are considered to be particularly targeted by terrorists. This process is not particularly objective and it was reported in 2014 that fully 94% of all grants issued by DHS to enhance security had gone to Jewish groups and their associated facilities. Jewish groups also received nearly all of the grants since the inception of the program in 2005, totaling $151 million. This disparity, which was the case even before the two recent armed attacks on synagogues, is a tribute to the political power of Jewish organizations versus the lack of the same relating to small and relatively impecunious congregations of Christians and Muslims.

Indeed, many religious groups have taken steps on their own, without a government handout, to enhance their own security. They are to be commended for doing so. It is to be presumed that some other houses of worship have been hesitant about upgrading security, even if they can afford it, because they are waiting for the government to cover the costs. Other religious entities have eschewed overt security because it sends the wrong message about their accessibility to the public.

In theory, community policing means that law enforcement officers, paid for by the entire community, will be deployed at locations where their presence contributes to public safety. This is already the case in most towns and cities, where policemen are present and highly visible at the times of religious services to handle traffic and other security problems. This is all accomplished without any particular fuss and without any special federal government grants.

There is also the question of how the grants would be awarded. As noted above, the politically powerful who have access to the bureaucrats will inevitably be the principal beneficiaries. Sarah Levin, director of governmental affairs for the Secular Coalition for America, has observed that there is no particular reason why grants for security enhancement at religious sites should not be made available to anyone who believes him or herself targeted for any particular reason or even for no reason at all. She cites the example of non-religious nonprofits, to include abortion clinics, explaining that “Favoring the security of houses of worship over the security of other communities is not only violation of separation of church and state, it’s wrong.”

Levin is right but she is wrong about the broader acceptability of government issuing grants to specific communities or constituencies that are considered to be threatened. Government should be neutral, leaving it up to local police and the resources of the communities themselves to assess the security situation and provide appropriate protection against potential criminals.

The desire on the part of some in government to pander to some constituencies that are most vocal is understandable, but it is not acceptable to do so because that ultimately means that the state is enabling the activities of one group over another based on a subjective grant-giving process. And doing so also raises moral issues. Why should I as a Roman Catholic who does not believe acceptable some forms of abortion be required to pay taxes to protect the activity of abortion clinics?

The mentality of those in government that compels some legislators to seek to favor certain groups derives from the unfortunate tendency to regard some actions as more heinous than others. Is it really worse to shoot people in a synagogue rather than in an elementary school, requiring national level remedial action consisting of grants to upgrade security in the former rather than the latter?

The willingness of some in government to use taxpayer money to support constituencies near to their hearts rather than based on objective standards that apply to everyone all began with the popularization of the concept of the “hate crime.” For the first time killing, robbing or maiming someone was considered somehow to be worse if hatred for that individual or the group he or she represented was involved. Now we Americans will have religious groups and abortion clinics alike lining up for assistance to protect themselves against maniacs and the ones who shout the loudest will, as ever, get the lion’s share of the money.

There Goes The Neighborhood

May 16, 2019  /  Gilad Atzmon

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By Devon Nola

I believe it’s a fair assumption that most social creatures understand when one is the newest arrival to, say, a party or a community, it is their responsibility to ingratiate themselves to the local, existing populace.  The most unwelcome guest is the one who arrives late and then proceeds to redecorate.  But this is exactly what we see happening, repeatedly, when Hasidic Jews descend on predominantly gentile communities.  In every case, the arrival of these orthodox groups is met with hostility and resistance by their host.  Is it possible that anti-Jewish sentiment is inherent in the gentile mind or are there natural grievances that need to be explored?

 Having lived for 8 years in a neighborhood that is home to a very large and quite powerful Chabad Lubavitch Hasidic community, I can say there are legitimate grievances.  I began delving into this phenomenon some time ago when I learned about the chaos surrounding Kiryas Joel, a Satmar sect of Hasidim in the town of Monroe in Orange County, NY.  The Satmar purchased land in an unincorporated section of Monroe to relocate some of the sect from Williamsburg in Brooklyn. The community started small, but due to the nature of Jewish ultra orthodox pro-creation practices, it multiplied at lightening speed.  The existing residents of Monroe grew weary as they watched their green, sprawling small town become inundated with multi-family dwellings to house the growing Hasidic population. The Satmar fought to become part of the incorporated section, which would allow them access to public funds. It wasn’t long before plans to annex massive acres of public land were put in motion for Jewish-only use and this sparked a fire storm between the two communities.  The details of the struggle can be seen in this 2016 documentary, Love Thy Neighbor.   Another issue was the exceedingly high numbers of Hasidics, who typically vote in blocs, impacting the local governing board in their favor, at the expense of the rest of the population.  Public school funds were being diverted to Jewish-only yeshivas. In some cases, public schools have actually collapsed as a result of this. It’s worth mentioning Kiryas Joel has the highest poverty rate in the nation (although, it is estimated that the dynasty controls $1 billion in assets in the U.S.)    More than 2/3 of the population live below the poverty line with 40% receiving food stamps.  So, we see a large handout to this community with zero return on investment.

In Rockland County, NY, the once idyllic suburban community of Ramapo has become chaotic with conflict due to the rapidly expanding Hasidic community.  The formerly picturesque neighborhoods with manicured lawns inside picket fences have been consumed by high-density multi-family dwellings.  In Ramapo, early residents bought single family homes and expected it to remain a neighborhood of single-family homes. This helps to preserve the value and the esthetic of the neighborhood.  But suddenly, they found themselves living next to a monstrous multi-family dwelling when the previous home had been leveled by the new orthodox owner and replaced with a structure housing four families. Another house was turned into a yeshiva. In one case, a trailer was dumped on the once-green lawn and the new Hasidic owner was running a business out of it.  It doesn’t seem as though rational people should need zoning laws enforced to tell them not to do this. Look around. Is anyone else operating a business out of trailer on their front lawn?

While the exploding demand for housing might be advantageous to property values in the short term, there are pitfalls. The increasing number of tax-exempt yeshivas and synagogues left crumbs in the town’s tax base.   Negligent (or greedy) city officials looked the other way, ignoring zoning, building and fire safety code violations. This created environmental implications by putting a strain on the sewer system, creating dangerous traffic congestion and in, some cases,  made it impossible for first responders to find an address since there was no municipal record of it. They ultimately overrun school boards and town councils, get zoning laws changed in their favor and in the end, property values plummet.

The neighboring communities, horrified by what happened in Ramapo, took measures to safeguard their town.  A significant step was having their local government put in place “no-knock” ordinances, prohibiting the oh-so common practice of hardcore real estate solicitation.  Hasidim come out in droves, knocking on doors, using very unethical methods such as intimidation, offering fistfuls of cash, in an effort to get the homeowner to sell. This practice is known as “blockbusting”. It’s intrusive and more importantly, it’s illegal and has been since 1968.  Nevertheless, they ignore the law and come back, repeatedly, in the hopes of wearing down the homeowner.  They often threaten the if they don’t sell. Many towns are now adopting this “no-knock” ordinance as a direct result of relentless orthodox solicitation.  Violation of the ordinance carries a fine anywhere from $100-$1250, depending on the town.

Watch Troublemakers in Ramapo:

We have seen these conflicts in virtually every suburban neighborhood on which the ultra-orthodox Jews descend.  Mahwah, in New Jersey, got a jump start.  After seeing the take-over in neighboring townships, they weren’t going to wait for the situation to accelerate.  The first sign of an eruv prompted the residents to put it into high gear. An eruv is essentially a symbolic boundary designated by white PVC pipe fixed to utility poles. This marks the area in which the orthodox Jews can engage in tasks the Torah forbids on the sabbath.  Apparently, G-d’s divine vision can’t see passed PVC. In the case of Mahwah, the eruv was put up by orthodox Jews from Orange County, NY.  Holy expansionism. Mahwah residents were already experiencing a problem in their community park, where the out-of-state Hasidim were crossing the state border, by the bus load, sometimes exceeding 100 people.  It made the park so over-crowded that local Mahwah residents weren’t bringing their own children to play for fear of injury based on the number of occupants.

Mahwah had very clear ordinances about signage within the community.  There are to be none. This ordinance, which is legal, had always been enforced. Not even so much as a ‘missing dog’ sign had ever been posted.  Residents of a township have the right to determine things like signage, overnight parking, etc., in their community and the ordinances are there to protect these decisions as long as they aren’t discriminatory or selectively enforced. However, the Bergen Rockland Eruv Association didn’t see it that way and filed a law suit, claiming the Mahwah residents were discriminating against them based on their religion. The Eruv Association insisted that the orthodox families had the right to religious freedom and the eruv was there to preserve this.  Apparently, the rights of the non-orthodox, who actually live and pay taxes in Mahwah, don’t figure into this equation.

In the end the Mahwah township council members, following the advice of their legal representation and under pressure from state government, voted 5-2 to settle.  The Eruv stayed, the township paid the Bergen Rockland Jewish association’s legal fees of $10,000 and the settlement stated that nothing would prevent the eruv association from expanding the boundary in the future.  Ahh, but the Mahwah residents didn’t walk away completely empty-handed.  The settlement stated that the PVC pipe would be painted to blend in with the pole.  Jackpot.

And this brings us to Lakewood, New Jersey, the latest victims of these unfriendly take-overs. Lakewood is in Ocean County.  What was once a rural vacation community is now home to one of the largest yeshivahs in the world. The population is exploding, as it often happens with Hasidic communities and with this comes all the problems we’ve seen in the other towns. Blockbusting, diversion of public-school funds for private Jewish institutions, taxpayers’ money and funds for public school buses have been siphoned to bus children to and from the Jews only school, over development of lands, negative impact on the environment due to over population, traffic congestion, etc. plague this community.  Even a senior community was overrun by these orthodox Jews. A serene, gated golf community, The Enclave, was where affluent people, 55 and over, thought they would take their last breath. They forged friendships and joked how the only way they would leave their community was feet first.  Sadly, that’s not how things turned out.  Aggressive solicitation began.  Seniors are often a vulnerable community to predatory practices,  and when they were told, “you better sell, you don’t want to be the only non-orthodox left in the community”, many panicked and relented to the pressure.  Eventually the golf course was slated to be replaced by multi-family dwellings to accommodate more Hasidim. Beginning with the first few orthodox that moved into The Enclave, trouble began to brew. The security bar at a side entrance, which wasn’t preventing strangers (or aggressive solicitors) from entering the community on foot as it should, was to be replaced with a proper gate operated by a card swipe. One orthodox man, who used this entrance on his way to synagogue on the sabbath, objected. He wasn’t permitted to use the technology that would open the gate. When the board wasn’t persuaded to reconsider the new gate, he filed a discrimination complaint with New Jersey Division on Civil Rights.  It begs the question, why on earth would one buy in a gated community full of goyim?  Future plans to have regulations put in place at the pool so that men and women would have separate swim times was also on the orthodox agenda. This was instituted in another community and violators were fined.

 A group, Rise Up Ocean County, is fighting back. RUOC is a collective of engaged citizens from approximately five townships, including Lakewood.  Their mission is concise: Mobilizing to preserve and improve the quality of life in Ocean County.  They have had enough of the yeshiva’s practices of “fueling ugly, unhealthy, inequitable economic development”, as quoted by the Jewish commentary outlet, ‘The Forward.’  RUOC is working on a documentary on this ordeal and here you can see a little taste, which exposes the 10 orthodox Rabbis that make up the Vaad, or council. They wield their power far beyond the religious community to influence public policy in their favor. If this power or their actions are contested, they rely on attacks of antisemitism.  I’ll be honest, if this is the definition of ‘Semitism,’ they give their neighbors ample reason to be disgruntled.

While Hasidim pride themselves on their love of community, it seems many of them don’t apply this fellowship in universal terms. What is it that drives such an institutional collective dismissal of the Other?   Why is it they don’t learn from their past?  I’m fairly confident that other than finding them a bit curious, no one would reject them if they didn’t insinuate themselves into lives outside Haredim.  Learning to live cooperatively as opposed to competitively with their neighbors might result in much more harmonious existence for everyone.

Netanyahu is not the Disease, he is a Symptom

March 25, 2019  /  Gilad Atzmon

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By Gilad Atzmon

In a recent thought-provoking article Gideon Levy, probably one of the last genuine Israeli voices for peace, claims that “It is not Netanyahu who is responsible for Israeli ‘racism, extreme nationalism, divisiveness, incitement, hatred, anxiety and corruption.’” Behind Netanyahu, Levy says, there’s a nation of voters and other elected officials that aren’t very different from their leader.

“Simply put, the people are the problem… There are those who have hated Arabs long before Netanyahu. There are those who despise blacks, detest foreigners, exploit the weak and look down their noses at the whole world – and not because of Netanyahu. There are those who believe they are the chosen people and therefore deserve everything.”

Levy reaffirms the observation that I have been pushing for two decades. The problem with Israel is not of a political kind. The conflict with the Palestinians or the Arabs is not of a political nature as some delusional characters within the Palestinian solidarity movement have been proclaiming for years. Israel defines itself as the Jewish state. In order to grasp Israel, its politics, its policies and the intrusive nature of its lobby, we must understand the nature of Jewishness. We must learn to define the differences between Jews (the people), Judaism (the religion) and Jewishness (the ideology). We have to understand how those terms are related to each other and how they influence Israeli and Jewish politics globally.

Levy writes that “there are those who think that after the Holocaust, they are permitted to do anything. There are those who believe that Israel is tops in the world in every field, that international law doesn’t apply to it, and that no one can tell it what to do. There are those who think Israelis are victims – always victims, the only victims – and that the whole world is against us. There are those who are convinced that Israel is allowed to do anything, simply because it can.”

In order to understand what Levy is referring to we must dig into the core of Jewish identification and once and for all grasp the notion of Jewish choseness. Levy contends that “racism and xenophobia are deeply entrenched here, far more deeply than any Netanyahu…The apartheid did not start with him and will not end with his departure; it probably won’t even be dented. One of the most racist nations in the world cannot complain about its prime minister’s racism.” Netanyahu as such, is not the disease. He is a mere symptom.

The devastating news is that neither the Israeli ‘Left’ nor the Jewish so-called ‘anti’ Zionist league are any less racist than their Zionist foes. The Israeli Left pushes for a ‘two state solution.’ It crudely ignores the Palestinian cause i.e. the Right of Return. The Israeli Left advocates segregation and ghettoization; not exactly the universal message of harmony one would expect from ‘leftists.’ Disturbingly, the Diaspora Jewish ‘anti’ Zionist Left is even more racially exclusive than the Israeli Right. As I have explored many times in the past, Corbyn’s ‘favourite Jewish political group namely, Jewish Voice for Labour (JVL)  is a racially exclusive political cell. It wouldn’t allow gentiles into its Jews-only club. Jewish Voice for Peace (JVP) is no better. It will happily take donations from Goyim but will never allow those Goyim to become its board members.

Levy proclaims that “Netanyahu is the best thing to ever happen to Israeli politics – you can dump everything on him.” But in his most astute observation, which has been explored before by Uri Avnery (may he rest in peace) and yours truly, Levy continues, “It would be great if some local Nelson Mandela would arise, a brave leader with vision who would change the country’s basic values and lead a revolution. But no such person has been born here, and it’s doubtful he ever will be.”

Levy points at the core of the Zionist failure. If early Zionism was a promise to civilise the diaspora Jew by means of ‘homecoming,’ Israel happened to do the complete opposite. Not much is left out of the Zionist promise to make the Jews ‘people like all other people’: as Israel is about to perpetrate another colossal war crime in Gaza, we have to admit that we are dealing with an institutionally racist and dangerous identity like no other.

Forget “anti-semitism, this is real racism: israelis ‘undergo Jewish DNA test before being allowed to marry’

Israelis ‘undergo Jewish DNA test before being allowed to marry’

MEMO | March 12, 2019

DNA test sample [File photo]

DNA test sample [File photo]

Israel’s rabbinate “has been performing genetic testing on Israelis from the former Soviet Union, to check if they are ‘genetically Jewish’ as a condition for marriage registration”, according to Ynet.

The new site reported that “at least 20 couples have come forward after having been asked to undergo the procedure in the past year.”

“Although the existence of such tests was initially denied by Interior Minister Aryeh Deri, Ashkenazi Chief Rabbi David Lau admitted to having requested that some couples prove their Jewish status,” Ynet added, noting that “Lau claimed those were isolated incidents and there was no coercion.”

Ynet’s investigation revealed that “the complicated procedure was undertaken not only by the couples themselves but also by their relatives.”

“In one instance, a young woman who went to the rabbinate before her wedding was asked to conduct a DNA test along with her mother and her aunt, in order to eliminate the possibility that her mother was adopted,” the article stated.

“The young woman was told that if she refused the request, her marriage application would be denied,” Ynet added. “The rabbinate has control over Jewish religious rites in Israel.”

“According to the evidence accumulated by Ynet, these instances are examples of what appears to be a growing phenomenon where those applying to register for marriage, are being asked to undergo genetic testing if they want to have their requests granted,” the paper stated.

“Unfortunately, there are immigrants who, despite their eligibility under the Law of Return, are not defined as Jews according to Halacha,” said Lau in response. “In a few cases, there are those who claim to be Jews, but don’t possess the necessary documents to confirm it…or we find contradictions between their statements and what we would uncover about them”.

“In these cases we suggest undergoing DNA tests that would strengthen their claims,” he said. “It’s never forced upon anyone and only used to assist applicants in the research process.”

So much for the ridiculous claim that israel is a democracy: israeli Supreme Court Refuses to Allow Discussion of Full Equal Rights & ‘State of All Its Citizens’ Bill in Knesset

Israeli Supreme Court Refuses to Allow Discussion of Full Equal Rights & ‘State of All Its Citizens’ Bill in Knesset

By Adalah,

The Israeli Supreme Court early this afternoon, Sunday, 30 December 2018, dismissed the petition filed by Adalah – The Legal Center for Arab Minority Rights in Israel on behalf of Knesset Members Jamal Zahalka, Hanin Zoabi, and Joumah Azbarga (Joint List) against the Knesset Presidium’s decision to reject their proposed bill Basic Law: State of all its Citizens. In doing so, the Supreme Court refused to even allow a discussion of equal rights and a state for all of its citizens in the Knesset.

The Knesset Presidium refused to allow the submission of the bill – which declares Israel a “state of all its citizens” – based on the claim that Israel is a Jewish state.  This bill was initiated by Zahalka, Zoabi, and Azbarga in response to the new Basic Law – The Nation State of the Jewish People, passed by the Knesset in mid-July 2018.

The judgment follows a hearing on the petition last week, Monday, 24 December 2018, during which the justices received an announcement of early elections, and the decision to dissolve the 20th Knesset.

Adalah General Director Hassan Jabareen (center with hat) speaks to journalists together with Arab members of Knesset on Monday, 24 December 2018, prior to the hearing on their petition at the Israeli Supreme Court in Jerusalem. (Photo by Mati Milstein)

Chief Justice Hayut, who headed the three-justice panel hearing the case, hinted then that the court would consider the MKs’ petition, filed six months ago and not heard to date, as theoretical. Today, the petition was indeed dismissed for these reasons.

As the petition also attacks the constitutionality of the very bylaws used to disqualify the bill, there is no justification for the court’s decision to consider the petition as purely theoretical in nature, in Adalah’s view.

The court today chose to uphold the Knesset Presidium’s decision to prevent its own Palestinian Arab minority members from initiating a bill and a debate to promote democratic values on the basis of equality for all.

Adalah responded immediately to the court’s decision:

“This decision violates the basic right to full equality for Palestinian Arab citizens of the state. This judgment is the second in six years that the Israeli Supreme Court has decided to uphold the Knesset Presidium’s authority to prevent Arab MKs from submitting bills and initiating debate that challenges Israel’s character as a state of the Jewish people only. In both of these cases, the court exploited the announcement of early elections as a justification to dismiss these cases.

“This petition confronts a matter of principle – the right to equality and a state for all its citizens – that will certainly remain in the public discourse and as a key political platform of Arab MKs, and it is not expected to change.”

Adalah’s General Director Hassan Jabareen and Adalah Attorney Fady Khoury represented the Arab MKs in this case.

The original source of this article is Adalah

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