The Plan for Greater Israel according to Rabbi Kashtiel

May 25, 2019  /  Gilad Atzmon

Rather often we hear from pro-Palestinian Jews about Jewish values of peace and Justice. Torah Jews’ Rabbis also insist that Judaism is clean of violence and that Jews shy away from wars and conflicts. However, Rabbi Kashtiel, a prominent Israeli rabbi, a staunch Zionist and a settler has a very different story to tell. For him to conquer is a Mitzvah. To start a war on Sabbath is to fulfil the Judaic heavenly mission even if unprovoked. Eretz Yisrael according to Rabbi Kashtiel should include Turkey in the north and the Nile river to the West.

I am not so sure that peace between Israel and its neighbours will prevail anytime soon.

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Pompeo Lies, Cheats and Steals (But He’s Still a Good Christian)

FEATURED STORY
Philip Giraldi
May 2, 2019
Image result for Pompeo Lies, Cheats and Steals (But He’s Still a Good Christian)

Secretary of State Mike Pompeo recently recounted to an audience at Texas A&M University that when he was head of the Central Intelligence Agency he was responsible for “lying, cheating and stealing” to benefit the United States. “Like we had entire training courses. It reminds you of the glory of the American experiment.”

The Secretary made the comment with a grin, noting that when he was a cadet at West Point he subscribed to the Academy honor code, which stated that “You will not lie, cheat, or steal or tolerate those who do.” The largely student audience clearly appreciated and irony and laughed and applauded, though it is not clear what they made of the “glory of the American experiment.” The normally humorless Pompeo was suggesting ironically that yesterday’s Pompeo would be required to turn today’s Pompeo into the appropriate authorities for lying and also conniving at high crimes and misdemeanors while at the Agency.

Certainly, some might find Pompeo’s admission a bit lame though perhaps understandable as he arrived at CIA without any experience in intelligence. Someone should have whispered in his ear, “That is what spy agencies do Mike.” And if he found the moral ambiguities vexing, he should have turned down the job. Equally lame has been the international media coverage of the comments (it was not reported in any major national news outlet in the US) which reflected both shock and vindication at finding a top-level official who would admit that Washington does all that sort of nasty stuff.

And Pompeo is not alone in his doing what would have hitherto been unthinkable as many senior figures in the Trump Administration who have sworn an oath to uphold the Constitution now find themselves conniving at starting various wars without the constitutionally required declaration of war from Congress. Pompeo has personally assured both the Venezuelans and Iranians that “all options are on the table,” while also arming the Ukrainians and warning the Russians to get out of Caracas or else face the consequences. And it is a good thing that he has now learned how to lie as he does so when he keeps insisting that the Iranians are the leading state sponsors of terrorism or that the Saudis are fighting a just war in Yemen.

And then there is the ethical dimension. The United States government is already involved in economic acts of war through use of its sanctions worldwide. It is currently dedicated to starving the Iranian and Venezuelan people to force them to change their governments. This week, a global boycott of Iranian oil sales to be enforced unilaterally by Washington kicks in with the objective, per Pompeo, of reducing “Iran’s oil exports to zero” to deny its government its “principal source of revenue.” The problem with the Pompeo objective is that attacking a foreign government normally rallies the people around their leadership. Also, denying a country income ultimately hurts ordinary people much more than it does those who make the decisions. One recalls the famous Madeleine Albright line about killing 500,000 Iraqi children through malnutrition and disease brought about by sanctions as “being worth it.”

Image result for Madeleine Albright iraq

Pompeo believes himself to be a good Christian. Indeed, a very good Christian in that he believes that the second coming of Jesus Christ is imminent and by virtue of his good deeds he will be saved and “raptured” directly to heaven. He, like Vice President Mike Pence, is referred to as a Dispensationalist, and he also believes that those who are not “born again” and accept Jesus will be doomed to hell. Most Dispensationalists think that the second coming will be preceded by a world war centered in the Middle East referred to as Armageddon, which will pit good against evil. How that shapes Pompeo’s thinking vis-à-vis encouraging a major armed conflict with Iran is certainly something that war-weary Americans should be considering.

One of the really interesting things about fanatics like Pompeo and his dos amigos Vice President Mike Pence and National Security Advisor John Bolton is how they are unable to figure out what comes next after the “lying, cheating, stealing” and shooting are over. After American air and naval power destroy Iran, what comes next? If Iraq and Afghanistan are anything to go by, “next” will be kind of figured out as one goes along. And as for an end game, fuggedaboutit.

Now let us suppose that with the crushing of the Mullahs all the requirements for Armageddon will be met and Jesus Christ makes his second appearance, what happens after that when the world as we know it ends? Presumably the rapture itself is painless but when Pompeo and Pence arrive at heaven what will they do all day? Play cards? There will be no television one presumes and no Muslims or Latinos to kick around as they will all be in hell. Drinking and smoking are probably not allowed and acquiring a girlfriend will likely be discouraged. One suspects that engaging in philosophical symposia to pass one’s time is not particularly favored by either gentleman.

When God is reduced into an Arsonist

April 22, 2019  /  Gilad Atzmon

arsonist god.jpg

 

By Gilad Atzmon

We learned last Wednesday that Shlomo Aviner, a prominent Zionist rabbi and Yeshiva leader, suggested the fire that gutted Notre-Dame may have been divine retribution for the burning of Jewish manuscripts in 1242.

In the eyes of His followers, the Jewish almighty is an elastic substance. He morphs occasionally to fit with the needs of His favourite sons and daughters. Early Zionists, for instance, demoted God into an ‘estate agent’ as they reduced the Torah into a ‘title deed’. The early Zionists were secular Jews, they didn’t believe in God but were happy to expel the indigenous Palestinians in ‘His name’ and on ‘His behalf.’  But Rabbi Aviner takes us one step further. He made the Jewish God into a lazy but revengeful arsonist. The rabbi practically makes the Jewish God into a church burner who takes eight centuries to ‘hit back.’

Shlomo Aviner is the rabbi of the Beit El settlement and head of the Ateret Yerushalayim yeshiva. He provides the ‘rational’ behind the divine retribution. “Christianity,” he says, “is our number one enemy throughout history. [They] tried to convert us by arguments and by force, carried out an inquisition against us, burned the Talmud, expulsions, pogroms. Western anti-Semitism draws from Christianity’s hatred of the ‘murderers of God.’ It also had a role in the Holocaust.”

It is needless to mention that many Israelis and Jews were appalled by Rabbi Aviner’s statement. Some Israeli politicians condemned the Rabbi and yet his blatant hatred towards Christianity is unfortunately engraved in both Jewish and Judaic thought.

Back in 2009, the Jerusalem Post reported on the growing tendency of Orthodox Jews in Jerusalem to spit on their Christian neighbours. Father Samuel Aghoyan, a senior Armenian Orthodox cleric in Jerusalem’s Old City, told the JPost “that he’s been spat at by young Haredi and Orthodox Jews ‘about 15 to 20 times’ in the past decade”. Similarly, Father Athanasius, a Texas-born Franciscan monk who heads the Christian Information Centre in Jerusalem’s Old City, said he’s been spat at by Orthodox Jews “about 15 times in the last six months”.

The Israeli professor Israel Shahak commented on Jewish hatred towards Christianity and its symbolism, suggesting that “dishonouring Christian religious symbols is an old religious duty in Judaism.” According to Shahak, “spitting on the cross, and especially on the Crucifix, and spitting when a Jew passes a church, have been obligatory from around AD 200 for pious Jews.”

As I am currently in Prague, I am obliged to add that church spitting has had an impact on the landscape of the city. The following can be read in a ‘Travel Guide for Jewish Europe’:

“In Prague’s Charles Bridge, the visitor will observe a great crucifix surrounded by huge gilded Hebrew letters that spell the traditional Hebrew sanctification Kadosh Kadosh Kadosh Adonai Tzvaot, “Holy, Holy, Holy is the Lord of Hosts.” According to various commentators, this piece, degrading to Jews, came about because in 1609 a Jew was accused of desecrating the crucifix. The Jewish community was forced to pay for putting up the Hebrew words in gold letters…”   (To read more: Travel Guide for Jewish Europe, pg 497)

Charles Bridge, Prague

Charles Bridge, Prague

Shahak maintains that “in the past, when the danger of anti-Semitic hostility was a real one, the pious Jews were commanded by their rabbis either to spit so that the reason for doing so would be unknown, or to spit onto their chests, not actually on a cross or openly before a church.”

But the anger towards the church extends well beyond the rabbinical realm. Some traces of it can be found in most secularised Jewish so-called ‘progressive’ circles. In a letter to his mother dated November 25 1937, Chaim Katz, a combatant within the Yiddish speaking Spanish International Brigade, writes “I took up arms against the persecutors of my people–the Jews–and my class–the Oppressed. I am fighting against those who establish an inquisition like that of their ideological ancestors several centuries ago, in Spain.” As we can see, Katz defines himself in the letter “as a Jew and a progressive” and sees the deadly civil war in Spain as a possible platform for Jewish retribution against the Catholic Church. It is hardly a secret that the battle in Spain escalated quickly into an orgy of burning churches.*

A week ago, we learned that the Jewish world was outraged by pro Israel Brazilian President Jair Bolsonaro’s suggestion that the crimes of the Holocaust can be forgiven, though not forgotten. While Bolsonaro expressed the most basic Christian belief, both Yad Vashem and the Israeli president were quick to clarify that Jewish forgiveness is not an option. President Rivlin announced that “no one will enjoin the forgiveness of the Jewish people, and no interest will buy it.” Yad Vashem spokeswoman Dana Weiler-Polak said nobody can decide “if it is possible to forgive the crimes of the Holocaust.”

 If Christianity is all about forgiveness, Jewishness can be seen as an accumulative project of ‘Amalek’ characters. If Christianity is all about compassion, the ability to defy gravity by means of harmony and reconciliation, Judaism and Jewishness can be described metaphorically as gravitational forces. They are there to unite the tribe around the constant fear of an emerging enemy. I guess that those who insist on pushing the phantasmic notion of ‘Judeo-Christian values’ should bear in mind the clear ideological, spiritual, metaphysical contrast between the two distinct religious precepts that in fact have very little in common.

*Rather than taking Franco’s side I am dealing here with Jewish means of identifications.

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Serious question: What is Zionism?

April 01, 2019  /  Gilad Atzmon

Introduction by GA: In the following  article John Carville digs into the belly of the beast. He questions the validity of the dichotomy between the ‘J’ and the ‘Z.’  He calls to launch a critical study of different aspects of Jewish culture, politics, identity and power. In 2011 I published The Wandering Who? A Study of Jewish Identity Politics. The book was denounced by Zionists and Jewish anti Zionists alike as it proclaimed that since Israel defines itself as the Jewish State it is Jewishness (rather than Zionism) which we must understand first.  In the book I offered a solution to some of  the questions raised by Craville. I contended that instead of asking ‘what Jews are’ or even ‘what Judaism is,’ we should study what are the set of ideologies, precepts and philosophies that people who self identify as Jews adhere to. In my work, Jews are neither a biological continuum nor they are a religious collective. In The Wandering Who Jewishness proves itself to be an elastic identitarian construct.  

We have learned to accept that we are living in a post truth era.  But here is the good news: the more is invested in suppressing the truth, the more the truth is keen to unveil itself.

Zionism.jpg

Serious question: What is Zionism?

By John Carville

If Zionism was the political movement to establish a homeland for the Jewish people in the Middle East, then surely it achieved its goal and the term ceased to have meaning in terms of defining the objectives of a political movement.

Alternatively, if Zionism then morphed into support for the continued existence of a Jewish state in the Middle East, then the only point of view what would not be Zionist would be the one that calls the Jewish state illegitimate and calls for it to be dismantled. Yet there are few political voices that call for such an approach, and governments that have referred to the Jewish state as illegitimate have been demonized for doing so. Clearly, such a view is regarded as a fringe one.

So, what is Zionism today? Is everybody who does not declare Israel to be an illegitimate state that should be dismantled and the land given back to its dispossessed people a Zionist? Would that not make nearly everyone a Zionist? And, if so, does that not deprive the term of any meaning whatsoever?

This is not just semantics. Clearly, considerable effort goes on, particularly within movements like BDS and the Palestine Solidarity Campaign, to imprint the mantra into people’s minds that it is “Zionism not Judaism” that is responsible for the ongoing plight of the Palestinian people; and that, more importantly, we should not ask any questions about the role of Judaic teaching or ideology in attempting to understand what motivated and continues to motivate the supporters of what is now a genocidal apartheid state that openly defines itself as a “Jewish state” in the Middle East. If it is Zionism and not Judaism that is the problem, then clearly we need to understand what Zionism is (and, relatedly, whether it is rooted in Jewish religious teaching). And if Zionism turns out to be an empty concept, then we should be asking ask what are the ideological underpinnings of Israel’s brutal treatment of the Palestinians (and the lack of action on the part of the international community in that context) for more than 70 years.

Personally, I reject the “Zionism is not Judaism” approach and see that we are being fobbed off with nonsense. It seems clear that this wonderfully popular term “Zionism” is now devoid of content. Either no one is now a Zionist (because the goal of Zionism was achieved via the Catastrophe of 1948) or almost everyone is a Zionist (because there are very few people who would declare that the Jewish state should be dismantled and returned to its dispossessed owners). And,as Israel Shahak argued eloquently in his important and insightful work Jewish History, Jewish Religion: The Weight of Three Thousand Years, I would suggest that we cannot begin to understand Israel’s treatment of the Palestinians without examining the roots of Judaic thinking and Jewish identity in the ethnically and religiously discriminatory doctrines of Judaic religion, which has shaped the Jewish mindset for most of its history. It seems, however, that Shahak’s writing continues to reap far less attention than it merits.

Yesterday, I attended a social evening organized by BDS Granada. Towards the end of the evening, I spoke to a couple of members, who seemed very nice people, but they instantly became uncomfortable when I made this point, namely, that we cannot understand Israel’s ongoing genocide against the Palestinians without looking at its ideological roots and justification in the Jewish religion. ‘Oh no,’ they said, ‘that is dangerously close to anti-Semitism. Zionism is not Judaism,’ etc. Then their Jewish friend popped up and, well, let’s just say things went downhill from there.

Clearly, the topic continues to be both policed and silenced within many circles. It is thus no surprise that the activities of the many nice people within the BDS movement and various PSC collectives have failed to gain any real traction over the last decades, when discussion of issues highly relevant for understanding the problem continue to be policed and rendered taboo out of fear of offending Jewish feelings. And while I agree that there is always a need to respect the feelings of others in all forms of discourse, this needs to be balanced against many other needs, including the right to free speech – especially when the matter involves attempts to resolve ongoing crimes against humanity being committed against a specific collectivity, in this case the Palestinian people. To say that we cannot understand the roots of Israel’s ongoing genocide without examining the doctrines of Judaic teaching over the centuries is not to call for violence or discrimination against people who identify as Jews (and there are various different mechanisms of identification involved here, which merit considerable academic analysis in themselves). Nor is it an attempt to say that all people who identify as Jewish are involved in or support the illegal, oppressive and discriminatory actions of the Jewish state. Attempts to suggest otherwise violate our right to and need for free and open discourse on matters of great importance. Furthermore, discourse about justifications of violence in religious texts have taken place without problem in the context of other religions such as Buddhism, Christianity and Islam (and also, “Hinduism”, though this term is something of a misnomer for the various traditions that are usually grouped together under this name).

Like Professor E Michael Jones, who has also sought to open up discourse surrounding Jewish thinking so that we might understand what is going on in our world, I have never advocated violence against any specific collectivity. And, like Gilad Atzmon, too, I reject racially or biologically based generalizations to examine questions related to the political and social influence of Jewish power and ideology in our world. I have lost count of the amount of times I have had to explain that to talk about discriminatory and supremacist teachings at the core of Judaic teaching does not mean that all individuals who identify as Jewish are as equally influenced by such doctrines. Jewish thought runs the gamut from the belief that all human beings (including non-Jews) should have the same rights and be valued and treated equally to the view that non-Jews have Satanic souls, that only Jews have a Higher Soul that comes from God, and that the non-Jew exists only to serve the Jew like a clever beast of burden, with a vast range of shades in between representing various attempts to reconcile (or not) the notion of being a “chosen people” with a private covenant with their own god (hence the commandment that ‘thou shalt not have other gods before me’) and own set of laws, on the one hand, with the Enlightenment ideals of universalizable morals and the equality of all human beings, on the other. Certainly, there are many people who identify as Jews today who would seek to distance themselves from views espoused by groups such as that of the powerful ultra-Orthodox sect Chabad that it is only Jews that have a Higher Soul, or that expressed by the chief rabbi of the Sephardic community that Gentiles exist only to serve Jews. On the other hand, in noting that, we must also recognize that such an egalitarian strand within Jewish thinking is a relatively recent phenomenon, stretching back only to the post-Enlightenment period, when many Jews sought to break free of the strict mental and social control of the rabbis that had sought to keep them segregated from the rest of humanity in ghettos for so long. And the deep traces of the ancient religious teachings can still be found, and thus merit serious examination, even within today’s secular Jews. As the joke has it, and not without some merit, many secular Jews say they don’t believe in God that but still seem to think He granted them their “promised land”.

Leaving all that aside for now, though, the fact that there exist individuals who identify as Jewish but who reject (consciously or otherwise) the discriminatory ideology of Judaic teaching does not mean that we cannot or should not be allowed to talk meaningfully about the role of supremacist and genocidal teachings within Jewish thought as a Jewish phenomenon as a whole, just as the fact that there are many Americans who have opposed US exceptionalism throughout history does not mean that we cannot or should not be allowed to talk meaningfully about American exceptionalism. This should be fairly obvious. Even in the recent farcical allegations of Russian collusion made against the Trump campaign, no one suggested that all Russians were colluding with Trump, or that Trump’s team was colluding with all Russians. It’s quite simple really. The fact that there are people who see themselves as Jewish who reject (to greater or lesser degree) Jewish supremacist ideology and activity does not mean that we cannot and should not be allowed to talk about supremacist and genocidal thinking within Jewish ideology and religious teaching, nor to examine how far such thought influences events in the social and political sphere. And the fact that so much effort goes into attempting to prevent us from doing so should set off red warning lamps in the minds of any true defender of freedom of speech and academic enquiry.

I thus repeat my claim from a day or two ago, that we need (but of course will not get for what should be by now obvious reasons) full academic recognition of a critical discourse on questions related to Jewish identity, Jewish thinking and Jewish power. We might perhaps call such discourse Critical Jewish Studies. And it should be understood by any legitimate scholar of integrity that Critical Jewish Studies is not anti-Semitism, and that any attempt to silence such studies or discourse on such grounds would represent a violation of principles of free enquiry that any true academic should seek to defend, as well as of the natural law right to freedom of speech.

My battle for truth and freedom involves some expensive legal services. I hope that you will consider committing to a monthly donation in whatever amount you can give. Regular contributions will enable me to avoid being pushed against a wall and to stay on top of the endless harassment by Zionist operators attempting to silence me.

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The Golan: A Disastrous Trump Declaration

The Golan: A Disastrous Trump Declaration

The Golan: A Disastrous Trump Declaration

For the indigenous people of the Levant, three major “Declarations” have brought them historic, catastrophic damage. The “First Declaration” was God giving the land of the “Indigenous People” to the “Chosen People”. The “Second Declaration”, widely referred to as “The Balfour Declaration”, was the 1917 decision by the British Government to establish a “national home for the Jewish people” in the “Indigenous People’s” Palestine. The “Third Declaration”, was Trump’s announcement this week, illegally, immorally and at the expense of the “Indigenous People”, granting the Israeli-Occupied Syrian Golan to the “Chosen People”, the Jews.

Two thirds of the Syrian Golan have been occupied by Israel since the 1967 War. After the War, Lord Caradon, the British ambassador to the UN, sponsored a resolution, supported by Arthur Goldberg, the American ambassador, which was adopted unanimously by the Security Council as Resolution 242. In its preamble, Resolution 242 asserts the “inadmissibility of the acquisition of territory by war”. An operative paragraph calls upon Israel “to withdraw from territories occupied” in the War. Irrespective of the controversy as to whether “withdraw from territories” means all the territory or part of the territory, the Resolution asserts the principle of Israeli withdrawal from the occupied Syrian Golan. This resolution was subsequently followed by Security Council Resolution 338, adopted after the Arab-Israeli 1973 War, reaffirming the principles enunciated in resolution 242. Other resolutions were adopted affirming the principle of Israeli withdrawal from occupied territories.

Following the Madrid Conference of 1991, peace negotiations commenced between Israel and Syria based on the “Land for Peace” formula. The basis for negotiations presumed Israeli withdrawal from the Golan and peace between the two states. In addition to the formal and public negotiations between the Syrian and Israeli delegations, there were many secret ‘Track Two Diplomacy’ negotiations in which I personally participated. Some of the Israelis I encountered were very close to the late Prime Minister Yitzhak Rabin and the current Prime Minister Benjamin Netanyahu. All the Syrian-Israeli negotiations were based on the premise of Israeli withdrawal from the Golan for peace; which implied, very clearly, an Israeli admission that the Golan is occupied Syrian territory. This admission by Israel lasted for 52 years.

Irrespective of the truth, morality, legality, American national interest and in violation of International Law, international consensus, and a multitude of UN resolutions, Netanyahu recently, and suddenly, decided that the Golan belongs to Israel. This was further ratified by the farcical tweet of US President Donald Trump. The tragic content of this declaration may only, arguably, be matched by its medium of delivery; Twitter. Trump’s con job of a tweet stated: “After 52 years it is time for the United States to fully recognize Israel’s Sovereignty over the Golan Heights, which is of critical strategic and security importance to the State of Israel and Regional Stability!”

To add further insult, a resolution was submitted to the US Congress stating: “It is in the United States national security interest to ensure that Israel retains control of the Golan Heights […]” The fate of the resolution is not in doubt, particularly in view of the Jewish control of the Congress; it has been said that Congress is “Israeli occupied territory”

Netanyahu’s ludicrous claim that the Golan belongs to Israel and Trump’s ratification and complicit lunacy raises two very dangerous concerns. First, if the Golan belongs to Israel, and it liberated two thirds of it in the 1967 War, as Netanyahu claims, it stands to reason that the remaining one third of the Golan “occupied” by Syria also belongs to Israel and should be liberated. Second, since there is no international border within Syria and the Golan, a province, Netanyahu and Trump may equally – once again – unilaterally, illegally and immorally designate any Syrian contiguous territory as part of the Golan. The two have now formally set a dangerous global precedent, which de facto renders any global order, including International Law and the United Nations, irrelevant.

Since the Israeli occupation of the Golan, no Israeli government or American administration ever hinted that the Golan is sovereign Israeli territory. The Israeli governments, with American support, always expressed the willingness to withdraw from the Golan in exchange for peace; the contentious point was always the line of withdrawal. During the Syrian-Israeli peace negotiations, the Syrians were not willing to surrender even a small fraction of the Golan. Trump’s handing over of the Syrian Golan to Israel is the last nail hammered in the coffin of the peace process.

Reflecting on this dangerous and destabilizing regional development, I cannot help but wonder if Netanyahu claims sovereignty over the Syrian Golan, what is to stop him from claiming the historically and religiously more relevant Judea and Samaria. What is to stop Trump from ratifying and enforcing these claims. As according to Judaism, God’s promises of Judea and Samaria would mean an eventual Israeli annexation of the West Bank and the establishment of “Great Israel” from the Jordan River to the Mediterranean Sea.

What the ‘under-investigation’ conmen, Netanyahu and Trump, have done, and the US Congress will follow soon, is not a panacea for regional stability; it is a road map for permanent upheaval: The paradox of an irresistible force colliding with an immovable object.

The Inequitable Spirit of Zionism Grips the Globe

Zara Ali

In spite of how contemporary intellectuals tend to perceive Zionism depending upon their personal affiliations and individual inclinations, irrespective of the various known versions of this rather modern creed, and regardless of the assortment of interpretations presented as an argument by proponents of each, the truth of the matter is mankind has not furnished and history has not witnessed another idea as inherently devious and inhumane in its essence as Zionism – no matter how you sugar-coat it.  And you do not have to be an historian, academic, activist, or carry any other fancy intellectual title to understand this – you just have to be a human being with the most basic common sense and the most elementary concept of common civility.

Formally introduced to the world in 1897, ostensibly as a response to the rise of anti-semitism in Europe, Zionism essentially intended to infuse the world Jewry with the passion of pan-Jewish nationalism in a bid to Return to Zion i.e. to establish a Jewish homeland in the Promised Holy Land – a Jewish state in historic Palestine wherein Jews will no longer face the discrimination extended to their minority existence elsewhere.  This was Theodore Herzl’s (the founding father of the Zionist movement)‘secular’ answer to over 2,000 years of Jewish Diaspora all the while drawing upon Jewish religious connection to Jerusalem and Eretz Yisrael.

Hence migration of European Jews to Palestine and the Jewish purchase of Palestinian land commenced with an aim to ‘create facts on the ground’ despite orthodox Jews’ initial opposition to Zionism.  As had been originally proposed by Zevi Hirsch Kalischeras, as far back as in 1836, the Rothschild embarked on a mission to grab Palestinian land by hook or by crook – employing deceptive tactics that are nowadays peddled as ‘cooperation from treacherous absentee Palestinian Arab landlords’.  The first Kibbutz was established in 1909 by European Jews and from 1922-35 the Jewish population, which had already risen from a meagre 3% in 1880 to 9% in 1922, soared as high as 27%.  During this period, the deep-seated Scriptural belief that Palestine was promised to them by God combined with the anti-Semitic effect of various ‘controlled conflicts’ instigated by Western Imperialism, remained critical in propelling Jews toward their ‘ancestral home’.

Well abetted by the clandestine Sykes-Picot Agreement that in 1916 proposed British and French ‘spheres of influence’ in a colonised South-western Asia in the aftermath of the yet to occur fall of Ottomans (1918-1922), the unstinting patronage extended by the infamous Balfour Declaration in 1917, and the cover of legitimacy provided by the League of Nations’ British Mandate of Palestine in 1923, not to forget Hitler’s rise to power in the run up to WW2, the migration of Jews on one hand and the rather strategic displacement of tens of thousands of Palestinians on the other, continued.  Arabs did raise their voice, and episodes of mob violence against the Jews also occurred, but by and large the Arab opposition to the British designs impelled by the Zionists, was ruthlessly suppressed.  The Arab revolt of 1936-39 was squashed by the British colonists not only by employing Zionist Militia but also by making effective use of the rather self-centred territorial interest of the disingenuous non-Palestinian Arab elite.  Despite the façade of the 1939 White Paper that limited Jewish migration and land purchase, in an alleged attempt to mark an end to the British-Zionist alliance, the clandestine affair between the two never came to an end at any point in time – not to this day.  By 1948 when the British Mandate of Palestine was about to end, the deliberate distribution of Jewish settlements which had progressively spread on the Palestinian lands, came to determine the map of partition proposed by United Nations  – later adopted by the UN General Assembly as Resolution 181.  The UN Plan of Partition awarded 55% of the land to Israel, encompassing many a cities with Palestinian Arab majority and the vital coastline from Haifa to Jaffa, thereby depriving the indigenous Palestinian population of key agricultural lands and seaports.  Arabs rejected the proposed partition, and argued it violated the principle of national self-determination outlined in United Nations’ charter however the Jewish Agency for Palestine accepted the same.  And soon after, the 1948 war broke out.  The British departed at the end of their Mandate (which interestingly coincided with the start of the war) but assisted by shipments of arms from the West, the Zionist paramilitary groups set out on the path of violent genocide – large scale attacks, massacres, destruction of entire villages – all aimed at expulsion of Palestinians from Eretz Yisrael.  The neighbouring Arab states i.e. Egypt, Iraq, Syria and Jordan invaded what was now Israel – they claimed they sought to save Palestine from the Zionists – the armistice agreements signed in 1949 and what ensued however did tend to suggest somewhat otherwise – with around 78% of historic Palestine confiscated by Israel, East Jerusalem and the hill country i.e. the West Bank ended up under Jordan while Egypt assumed control of the coastal plain around the Gaza strip effectually putting an end to the likelihood of a Palestinian state as initially proposed in the UN Partition Plan.  Despite the fact the state of Israel had been recognised by the international community (with the exception of 31 nations) based on its 1948 borders, following the second Arab-Israel war in 1967, Israel came to occupy not only the rest of Palestine i.e. East Jerusalem, the West Bank and Gaza, but also the Syrian Golan Heights and the Egyptian Sinai Peninsula.  And in spite of UN resolution 242 adopted in 1967, the Zionist state continues to occupy the aforementioned regions with the exception of Sinai.  Not only that, Israel in fact claims ‘innocence’ on the pretext that the status of these territories was ambiguous and that Israel took control of East Jerusalem and the West Bank from Jordan while the Gaza strip was taken from Egypt’s dominion.  Essentially the pre-emptively dispersed expanse of less arable land, which was meant to constitute the Palestinian state as per the United Nations’ flawed Partition Plan in 1948, was first bestowed upon Jordan and Egypt in exchange of a truce in 1948 and then seized by the Zionist entity in 1967 when the passage of 19 years had efficaciously cooled down the heated uproar against the stealing of Palestine while the intensity of commotion caused by the merciless displacement of well over 700,000 Palestinians had been dampened partly because of the fast evolving Geo-political panorama and to a degree due to the increasingly selfish interests of the nations of the world.

With inordinate impunity furnished by a mute West and a meek East that have been held hostage to the absolute financial power of the Rothschild for at least a century, the Zionist entity has since brazenly persisted in its disdain for anything remotely humane, ethical, or rational.  The story of the colossal injustice perpetrated by it has unfolded progressively, and revealed the most ignoble facets of human existence.  It has not only exposed the unscrupulous spirit sitting at the core of Zionism itself, but also underlined the fact if permitted man’s weakness of flesh renders him rather predisposed to not only endorsing the most unlawful of acts but also glorifying them as the most virtuous.

Fernando Barral, the Spanish psychiatrist who in 1970 interviewed the deceased Zionist puppet, the decorated American War Veteran-Senator John McCain, thus articulated McCain’s psychological constitution:  “From the moral and ideological point of view he showed us he is an insensitive individual without human depth, who does not show the slightest concern, who does not appear to have thought about the criminal acts he committed against a population from the almost absolute impunity of his airplane…  I noted he was hardened, that he spoke of banal things as if he were at a cocktail party.”  Today the images of mockingly gleeful snipers of ‘the most moral army in the world’ defending a stolen territory with live ammunition, callously fired upon unarmed and effectively imprisoned rightful owners of the land, demanding their recognised right to return home (UN Resolution 194), categorically depict a similar psychological make-up – apparently quite naturally bred by Zionism.

Had there been no real time large-scale evidence falling in line with the aforementioned assessment, and had we observed only a few odd instances of behaviour characterised by an absolute lack of intellect and conscience at the individual level, we may not have been able to ascertain the nature of what actually sits at the core of Zionism and rules the Zionist mind-set.   And had not countless shameful tales emerged from the long history of brutality embodied by the actions of the Zionist entity subsequent to its unlawful inception, custodians of Zionism could have still had some weight to their argument.  But in the face of innumerable ignominious real time manifestations of pan-Jewish nationalism, not a hologram of occurrences in a different subset of time and space, and the unceasing exhibition of unscrupulousness on part of Israel and her lobbyists, allies and friends, it sounds ridiculously bizarre to continue contending the innocence and purity of Zionism’s nationalistic character.

In fact the attempt to debate the veracity of Zionism as a purely nationalist notion intended to unite world Jewry in the ‘Promised Holy Land’ and to ‘address threats toEretz Yisrael’ thereafter, only serves to highlight Zionism’s inherent inequity.  After all did not the initiators of the Zionist movement imagine to make ‘home’ for a marginalised people, adherents of Judaism, on a land that essentially belonged to someone else, because the self-proclaimed  ‘chosen race’ held the Scriptural belief this land had been promised to it by God? “Can you think of another historical moment when people ‘returned’ to an imaginary ‘homeland’ after 2,000 years and asked the indigenous population to move out to make room for the former ‘residents?”

The problem is truth is self-evident and it cannot be suppressed forever – you can just not kill the thing.  Unless one does not have qualms about living a deeply delusional existence, with a dysfunctional psyche, and a dead conscience, one may not find it possible to see Zionism as much more than an epitome of intellectual and moral depravity – a classic religio-political conglomerate, which remained in the making for eons before its deliberate conception in the 19th century and has since effectively dominated the globe, in unison with Colonialism and Capitalism – infusing planet earth with a very unwholesome spirit – the spirit of Pre-eminence and Exceptionalism – with the sole objective of world-wide subjugation of the common man to the coldblooded, illogical and decadent core of the Zionist psyche.  In fact it will not be an exaggeration to state the Zionist philosophy has made it permissible for ‘Might is Right’ to emerge as a widely practiced modern day norm – not just at the macro but also at the micro level – and nothing could have been more tragic for mankind than returning to the Law of the Jungle in the 21st century.

Thus today we literally have an ‘Axis of Evil’ that dominates the power centres of the modern world.  It comprises of the serpent-like 1% global elite in control of the treasure of an entire planet – it manipulates the common man only to rob him of his right to life – it wages wars indiscriminately at the drop of the hat wherever and whenever deemed profitable and under whichever pretext it fancies – it tramples upon the life and honour of entire nations leaving behind ardently created quagmires studded with five-star destruction and misery – it lies passionately and deceives unceasingly with outright contempt for human intellect – it infiltrates naïve minds with a plethora of unwholesome notions only to muddle the boundary between truth and falsehood and do away with the very notion of ‘right and wrong’.  And it does it all with the sole objective of transforming the mass population of this globe into a gathering of zombies, intellectually depraved and morally corrupt obedient slaves, who could be effortlessly employed to serve the will and the whim of the ‘chosen few’.

From Palestine to Kashmir injustice reigns – from Libya to Afghanistan discord rules – Iraq and Syria stand in absolute ruins – Yemen writhes under the burden of genocide – black lives in Africa never mattered and they still do not count – multitudes of migrants continue to pour into a Europe made affluent by the stealing of others’ wealth as they escape what now stands distraught by White man’s wars only to encounter hatred from other White men – and all the while the authors of this harrowing tale continue to dismiss ‘the whining yelpings of base-bred mongrel-multitudes’ with utmost arrogance thereby manifesting the rewritten Sermon on the Mount:

“Blessed are the Iron-handed, the unfit shall flee before them. Cursed are the Haters of Battle, subjugation is their portion”

Messianic Process Began with IAF Airstrike in Syria, Will End With Israeli Elections

Messianic Process Began with IAF Airstrike in Syria, Will End With Israeli Elections

February 15, 2019

By Adam Eliyahu Berkowitz January 22, 2019 , 2:40 pm

“Indeed, my God does nothing Without having revealed His purpose To His servants the Neviim.” Amos 3:7 (The Israel Bible™)

Featured image (Credit: Breaking Israel News)

Rabbi Chaim Kanievsky, one of the most prominent rabbis of this generation, made a shocking statement, claiming that the Messiah will precede the upcoming Israeli elections. Several rabbis noted that the writing is on the wall and the signs that the process leading up to the Messiah has already begun…for those who have the eyes to see it.

Rabbi Yekutiel Fish, an expert in Kabbalah (Jewish mysticism) gave a lesson this week in which he discussed how the Messiah was imminent. Rabbi Fish cited Rabbi Chaim Kanievsky, one of the most prominent Haredi (ultra-Orthodox) rabbis of this generation, who began foretelling the arrival of the Messiah just a few years ago.

“It is written that in the days leading up to the Messiah, tzaddikim (righteous men) will begin to announce his arrival but some people, those who have not prepared for His arrival, will laugh at the righteous and the learned,” Rabbi Fish said, warning that it is forbidden to mock the righteous.

Rabbi Chaim Kanievsky, a leading authority in Haredi Jewish society, (Credit: Yaakov Naumi/Flash90)

Fish emphasized that Kanievsky was especially suited for presaging the arrival of the Messiah. Not only is Rabbi Kanievsky one of the most learned and righteous Jews alive today, there is another indication of his connection to the Moshiach (Messiah). Rabbi Kanievsky’s full given-name is Shmaryahu Yosef Chaim ben (the son of) Miriam. Rabbi Fish noted that first letters of each of Rabbi Kanievsky’s Hebrew names can be rearranged to spell “Moshiach.”

Rabbi Fish related a story that is just now being told within Haredi circles in Israel. A young Torah scholar from outside of Israel was hosted for the Sabbath a few weeks ago at the house of a follower of Rabbi Kanievsky. The young man visited Kanievsky during the Sabbath. He asked the rabbi if he should apply for Israeli citizenship in order to vote for the Haredi party in the Israeli elections being held on April 9.

“There is no need,” Rabbi Kanievsky answered. “The  Messiah will already be here before the elections.”

The young man was unsure that he had heard the rabbi correctly so after he departed from the house, he asked Kanievsky’s grandson, a venerated rabbi in his own right, to confirm the answer. The grandson entered the rabbi’s chamber and asked again: ‘Should the young man apply for citizenship before the elections?’

Rabbi Kanievsky responded, “I already told him that there is no need. The Messiah will be here before the elections.”

Rabbi Fish emphasized the need for Rabbi Kanievsky to make such statements.

“People need to act in practical manners to prepare for the Messiah, not just speak about it,” Rabbi Fish told Breaking Israel News. “Rabbi Kanievsky is calling for all religious Jews and all Jews in general, to come together, to show unity, not just for the Israeli elections or national interests. Our ultimate goal as a nation is to bring the Messiah and we need to be united, to actually love one another to do this.”

Rabbi Pinchas Winston, an expert on Jewish sources concerning the Messiah, normally eschews predictions of the Messiah’s arrival based on a precise date but notes that such a statement made by a scholar and righteous Jew of Rabbi Kanievsky’s stature needed to be related to in a different manner.

“You should know that Jews who live in a Messiah awareness take these predictions seriously,” Rabbi Winston told Breaking Israel News. “People who haven’t been trained properly to see this, can’t see it. They won’t see it even when it is happening in front of our eyes.”

Winston noted that the paradigm for this ability to see the Redemption was implicit in the story of the Exodus from Egypt.

“Moses was walking around for 79 years and when he revealed himself, so many people, Jews and Egyptians, were surprised.”

Winston noted that many people cannot see the beginnings of the Messiah as they are actually appearing because they have been taught that redemption has never happened.

“The modern state of Israel is the second time the Jews have come back to Israel,” Rabbi Winston noted. “There have already been two Jewish Temples in Jerusalem. People who are not educated or living in a Messiah context don’t relate to this so they can’t see it as a possibility even while it is happening.”

Rabbi Winston applied this concept to modern history.

“The Holocaust never happened until it did,” Rabbi Winston said. “So the Jews were surprised by it even though it was building up for years. Today, people learn about the Holocaust as if it could never happen again so even after the synagogue shooting in Pittsburgh and the election of openly antisemitic politicians, they insist it cannot happen again.”

“God can be speaking right at you, saying the Messiah is right in front of you, but if you refuse to hear, you won’t,” Winston explained.

Rabbi Fish agreed, emphasizing that prophetic predictions could materialize while going unnoticed. Eight days ago, Rabbi Fish predicted that the blood moon lunar eclipse that passed over the continental U.S. on Sunday would be a significant omen, even more so because it coincided with the Jewish holiday of Tu B’Shevat.

In fact, an unprecedented daylight airstrike by the Israeli Air Force against Iranian military targets in southern Syria on Sunday led to an intensification of the conflict. An Iranian General declared that his forces were prepared to “destroy Israel” and the Israeli Intelligence Minister referred to the situation as an “open confrontation” with Iran.

“It is true that Rabbi Kanievsky has been saying the Moshiach is imminent for a few years, but that is not really very long when we are speaking about the Messiah,” Rabbi Fish said. “And every time, Rabbi Kanievsky speaks in different terms, describing a different aspect of the process,” he added.

“The Messiah is already active in the world but not everyone is willing to see this,” Fish said. “Some people are unwilling to see this no matter what proof is presented. If the conflict with Syria develops, it will become clear that the process of the Messiah began on Tu B’Shevat.”

Rabbi Fish emphasized that the upcoming Israeli elections are the result of a political divide that may prove to be irreconcilable.

“This could be the end of the Israeli government as we know it,” Fish said. “The conflict is over the law concerning the draft. The Supreme Court gave them three months to solve this. After that, no one knows what will happen.”

“The only solution is unity,” he maintained. “Not the appearance of unity for political purposes but a sincere and deep unity of the Jewish people. The last time we stood together as a nation was in the days of the Temple. If this [political] crisis, or the military crisis, brings us together, the result could be the Messiah.”

Rabbi Matityahu Glazerson (Screenshot)

 

Rabbi Kanievsky’s statement was also discussed by Rabbi Matityahu Glazerson, an expert in Torah codes, in a recent video. Using a Torah program that searches for equidistant letter sequences in the Bible, Rabbi Glazerson did a search for relevant expressions concerning Kanievsky’s announcement. He noted that the term “יבוא משיח” (the Messiah will come) appears once in Leviticus 23 adjacent to the letters “תשעט” signifying the current Hebrew year, 5779.

The rabbi also noted that included in the table was the word “מפורים” (from Purim). The holiday of Purim will fall on March 21 this year, three and a half weeks before the Israeli elections.

Also included in the table is the word “תשובה” (repentance) and אמונה (belief).

“Tshuva and belief are what bring the Messiah,” Rabbi Glazerson said. “Even in the times that are suited for the Messiah to come, without tshuva, there can be no Messiah. And faith is what leads to Israel being redeemed.”

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