France’s ‘Holy Secular Empire’ slurs Yellow Vests as anti-Semitic, bans anti-Zionism

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February 20, 2019

France’s ‘Holy Secular Empire’ slurs Yellow Vests as anti-Semitic, bans anti-Zionism

by Ramin Mazaheri for The Saker Blog

Back in November 2008, Rahm Emmanuel, then president-elect Barack Obama’s chief of staff and later the detested mayor of Chicago, famously told The Wall Street Journal, “You never want a serious crisis to go to waste. … This crisis provides the opportunity for us to do things that you could not before.” A wave of “socialise the losses” right-wing capitalism followed; millions lost their homes, pensions, jobs, sanity, neighbourhood cohesion, etc.

France is using the anti-establishment crisis of the Yellow Vests in a way that Zionist-supporter Emmanuel certainly approves of: they are using it to criminalise anti-Zionism.

Backtracking from just a day earlier, President Emmanuel Macron threw French liberty under the bus and said that France will now define “anti-Zionism as a modern-day form of anti-Semitism”.

Well I guess I better totally rewrite this article! LOL, not a chance.

France had an atrocious 74% leap in anti-Jewish acts in 2018, which caused nationwide demonstrations against anti-Semitism on February 19.

More against anti-Jew acts… I could not be.

But the demonstrations were a clear manipulation of righteous anti-racism sentiment, because they were orchestrated right alongside an effort to slander the anti-government Yellow Vest movement as a basket of racist, anti-Jewish, hillbilly, intolerant, uncultured deplorables. Now we see they had a second goal, just as I had openly suggested.

Domestic things first: France’s Holy Secular Empire rallies to attack tolerance & democracy

Given that they are calling for the resignation of the president and his cadres, from the very beginning of the Yellow Vest movement the government has obviously done everything they could to portray the Yellow Vests as such… and also as radicals, rioters and rejects of society – anything but legitimate.

But the marches show that (what I refer to as) France’s “Holy Secular Empire” has sprung back into action. The Holy Secular Empire is characterised by pro-French jingoism, intolerance for those who are deemed not tolerant enough of the “correct” things (no matter how morally repugnant and intellectually incorrect said things may be), and a hypocritical subversion of France’s constitutionally mandated and culturally revered laïcité (political secularism) towards all things regarding race and religion only when certain cultural groups are targeted.

The apex of the Holy Secular Empire was the Je Suis Charlie marches in 2015, when fake-leftists worldwide wept for the right to draw a picture of Prophet Mohammad with his butt cheeks spread open and star covering his anus and also Mohammad directing a pornography movie. (Yes, those are among the cartoons they published.)

The arrival of the anti-austerity, anti-neoliberal, anti-EU, anti-Eurozone, anti-1% Yellow Vest movement has forced the HSE’s fake-leftist ideals back to the fore. The last week has seen a massive media and political blitz which aims to instrumentalise the fight against racism as a way to turn public opinion against the Yellow Vests, and eventually put a stop to their marches.

The slur campaign went into overdrive when the atrociously right-wing and pro-Zionist writer Alain Finkielkraut was filmed at the Yellow Vest demonstration on February 16th being insulted (being correctly labelled) with the phrase “dirty Zionist”. Finkielkraut is a former leftist who renounced his leftist ideals for reactionary ones, and such sellouts – those who can perhaps best critique the left because they understood it at one time – are always adored by the 1% and the Mainstream Media.

Firstly, what is Alain Finkielkraut doing at a Yellow Vest march? Of course they hate him – he was similarly booed and shooed away at the leftist, Occupy-inspired Nuit Debout protests in 2016. The French say “once does not make a custom”, but it seems as if every leftist movement can now count on Finkielkraut getting back in the spotlight by annoying them with his presence. Of course, just like in 2016, Finkielkraut wants people to believe in 2019 it’s just anti-Jew hatred, but he clearly refuses to accept that people legitimately resent and detest him for being one of the French’s 1%’s leading intellectual toadies.

I saw Finkielkraut being interviewed on right-wing BFM TV just after the incident: he was doing his usual rear end-kissing of the average Frenchman’s bygone culture. He was going on and on about how the Roman Catholic French Church is a natural ally with the Jews, begging for their support and fraternity… and never mentioning Islam as their third Abrahamic brother. That’s odd, considering that much of the Koran’s very first chapter calls for unity with Jews and Christians, declares that Islam does not discriminate against their apostles and embraces them, how the children of Israel are exalted above other nations, and on and on and on. I asked a Middle Eastern Christian colleague why Finkielkraut didn’t include Islam, considering these obvious facts?

“Ramin,” he said, “why do you think Alain Finkielkraut would commit career suicide?”

LOL, good point. But this is why people on the left hate Finkielkraut – he makes bad things worse by insisting that la belle France réactionnaire doesn’t have to change.

The Finkielkraut episode, combined with a couple recent typical pro-Nazi graffiti taggings, allowed the Mainstream Media to point the finger at the Yellow Vests. Ever obliging, and you cannot make this up: French Parliamentarians rushed to try and ban anti-Zionist speech!

Surprised – why? In 2014, during Israel’s latest war on Gaza, France became the first country to ban pro-Palestinian demonstrations.

Foreign things second: Since when do French politicians care about the French?

Banning anti-Zionism is – without a doubt – truly dangerous for the safety of the French, ruinous for France’s international image, ruinous to France’s cultural values…but since when do French politicians care about France?

The Parliamentarians said the ban debate was on the grounds that “anti-Zionism” is the same as “anti-Semitism”.” For several days this falsity was relayed by every major news organisation with zero comment or a question. Cleary, the Holy Secular Empire is a mighty force, but not an enlightened one.

I am an anti-Zionist Jew

Such a conflation staggers the mind! “Zionism” is an imperialist project based on earthly political ideas – (the inherently racist idea that Jews need to be segregated into their own country); “Judaism” is a religion, based on faith. It has been truly sad to see what a poor job the average journalist, commentator, politician, editor and publisher did by conflating the two over the past week. This is why Yellow Vests hate us journalists, guys and gals.

One can be 100% anti-Zionist and 100% pro-Jew. Indeed, we all must be.

However, the reality is that – for fake-leftists and the Holy Secular Empire – one cannot be both pro-Jew and anti-Zionist… not even if you are a Jew.

Paris-based journalist George Kazolias emailed me this photo from the huge “Hipsters Against Anti-Jews” march at Place de la République in Paris on February 19. His sign reads, “I am Jewish and anti-Zionist”. Kazolias, who has decades of experience and whose integrity is unquestionable, told me that this intelligent young man was roughed up and forced to take his sign down.

That is the Holy Secular Empire at its finest: they claim to be anti-racist, but only when certain races are involved. “The Palestinians – not today, pal: you need to take a backseat to the Zionists right now. Frankly, let’s just ban anti-Zionism altogether.” They claim to be politically modern, and yet they support an imperialist project for which there is no doubt about who is in the wrong and who is in the right. They claim to be tolerant and demand that you be tolerant for their preferred groups, but they are willing to rough up a brave dissenter who dares to express a contrarian opinion (even when that dissenter is a member of the group being affected).

Surprised that France’s Holy Secular Empire is neither Holy (it is anti-Holy), nor Secular (it is incredibly partisan), but, like all Empires, based on illegitimate, anti-democratic force?

The surprise comes from the false, mainstream idea that France is what they say they are: a beacon of free speech, the world’s greatest adherents of the right to open debate on political issues, a fighter for truth, tolerance and other human rights… but it’s mostly for human rights which do very little to advance socioeconomic & political equality but which certainly allow the rich to express themselves unfettered in West European / Liberal Democratic / bourgeois systems.

Why the backtracking by Macron? I thought he was pro-Nazi? Let’s not forget that last November Macron was forced to call off his planned tribute to Vichy France leader and Nazi collaborator Marshall Petain – that makes him more responsible for the recent spike in anti-Jewish acts than anyone, no? People follow the lead of the leader, and he praised Nazi-era France.

From the beginning I openly said on social media that the timing of the marches made their legitimacy even more suspect: they were the night before the French President’s annual genuflecting before CRIF, the umbrella of Jewish groups which serves as France’s influential Jewish lobby. I felt bad for France’s Jews – the timing of these marches already seemed more like political manipulations which aimed to culminate in the criminalisation of anti-Zionism, but the timing helped perpetuate the idea that Jews are overly powerful among the French elite.

The annual genuflecting also shows that, while individual and anecdotal violence against Jews needs far steeper penalties in France, on the institutional level France’s Jews are not just well-represented but punching above their weight: there is no similar annual genuflecting by the French president at an French Muslim organisation, even though Muslims are 10 times the number of Jews in France. Each new French president even has the gall to create their own, preferred “new, improved, Franco-Muslim group”, which no Muslim takes remotely seriously but which the Mainstream Media takes as, LOL, legitimate.

Macron made his backtracking at the CRIF dinner. Ugh…bad for Jews, bad for France, bad for Palestinians, bad for those who oppose terrorism in France (i.e everyone) and on and on.

Global things third: we still have the Yellow Vests, at least. Also: I hate Zionism

Call the cops on me….

The reality is that mainstream journalists simply won’t stand up for the difference between Zionism and anti-Semitism – even if brave Jews like that one in the photo do – and even if such inaccuracies hurt the image of the everyday Jew.

But such is the effectiveness of Israeli hasbara, counter-information propaganda aimed at Western audiences, that even the word “Jew” cannot be broached. The Western concept that the word “Jew” is somehow a racial slur was hilariously lampooned by the US TV show It’s Always Sunny in Philadelphia.

And it affected this article, too: I thought the title should be, “France’s ‘Holy Secular Empire’ slurs Yellow Vests as anti-Jew, bans anti-Zionism” – and why not? It’s shorter, and I like to pretend that column inches still matter in digital media. It’s also more accurate: “Semitic” is a language – meaning the branch which includes Arabic, Hebrew and Aramaic – yet it has been appropriated/given to the adherents of Judaism, regardless of national origin, for so long that the average person now associates “Semite” solely with Jews.

For example, I just had a fine English colleague proofread my upcoming book, Socialism’s Ignored Success Story: Iranian Islamic Socialism, and in one part I discussed out how the “non-Semitic Iranians” might have been predisposed to disagree with certain early Islamic leaders who pushed pro-Arab, and thus ethnically sectarian, policies. This intelligent journalist noted in red next to “the non-Semitic Iranians” the following: “?”. LOL, I changed it, because this is even more of a lost cause than my effort to use “Southwest Asian” instead of the Eurocentric “Middle East”. And I changed the headline because I thought that many half-hearted anti-racists would see “anti-Jew” and hysterically think, “I am too turned off to click on this link – the language is too harsh. The writer must be a nut.”

The mistake made by that young anti-Zionist Jew – who is my brother from another mother – is that he went to the wrong demonstration that night: he went to the fake-leftist / hipster / bobo (bourgeois bohémien) / politician photo-op / pro-Zionist / anti-Yellow Vest demonstration at Place de la République, when he should have been with me at Ménilmontant in the Arab part of town.

I covered that demonstration for PressTV. It was organised by the Union of French Jews for Peace, a wonderful group I have interviewed for years. Heck, some of the very best pro-Palestinian activists in France are Jewish! That is where this young man belonged. The protest was expressly against all racism and expressly against the attempt to slur the Yellow Vests as anti-Semitic.

We numbered about 700 people, with plenty of Yellow Vests, and we garnered far less media coverage (in FrenchAt Ménilmontant, a demonstration of real anti-racists’ against anti-Semitism), but plenty of Israeli hasbara. The Times of Israel headline read, “At Ménilmontant a man yelled ‘Netanyahu licks the (rear end) of Hitler”. If this is how they treat those who are protesting against anti-Semitism, imagine how they treat Palestinians, LOL….

As usual, the people I interviewed there put it better than I could, even though that’s my job:

The Yellow Vests are not ethnic nor religious – they are social, political and fiscal. These are workers who work yet still can’t pay their bills at the end of the month, even though France is such a rich country. If there are anti-Jews in the Yellow Vests, well, 58% of the country supports the Yellow Vests, which equates to 39 million people: out of 39 million people you will find some jerks, and also some racists, but the slurring of the Yellow Vests as anti-Jew is only because the establishment and their toadies will do anything to stop the Yellow Vest movement… which will absolutely not stop.

It won’t stop because, as I wrote at the very beginning of the movement: there is simply no political pathway for the Yellow Vests’ political ideas to be implemented. Therefore, they have no choice but to continue because political demands aren’t whims, but are almost implacably formed over time – in this case, eight years of far-right economic austerity. Yellow Vests can only turn to other Yellow Vests.

At the big demonstration at Place de la République there were 20,000 people – this is a very rare instance of a demonstration in France not being obviously undercounted by authorities; many put the official numbers of the Saturday Yellow Vests at 1/3rd the official total.

But I wasn’t going to to République to celebrate the fake-leftist idea of anti-racism, even though most everyone else did. You had Catholic bishops there, even though they are supposed to not get involved in political demonstrations; you had Francois Hollande and Nicolas Sarkozy; you had plenty of attractive, young, hip people in the very heart of hipster Paris. What’s certain is that everyone was breaking their arms patting each other (and themselves) on the back for being so very progressive, tolerant, modern and leftist.

That made it really quite similar to the largest ever gatherings of the Holy Secular Empire: the 4-million person marches after the Charlie Hebdo attacks, which was at Place de la République too. I was there doing my usual dissident thing in very unwelcoming environment, LOL, and back then what all those fake-leftists hemmed and hawed about was the answer to this simple question: “How is drawing a cartoon of Prophet Mohammad bent over, with his butt cheeks spread, and a star over his anus, or a cartoon of Mohammad filming a porn movie not inflammatory / impolite/ dangerous / racist / Islamophobic / yelling “fire “in a crowded theater?” Fake-leftists still have no answer for that, of course, but they marched just the same and got teary over the sacred glories of French “liberty”.

Real leftists said, “Well, political science ain’t science, so like can attract like here: that stuff is dangerous and reactionary so I’m not surprised who they ran into….”

Another iteration of the media wing of the HSE was on the very day of the 2017 presidential election: French fake-leftist newspaper nonpareil Libération knowingly broke a law insisting on media neutrality just prior to elections by printing a cover which read, “Do what you want but vote Macron”.

This is way I imagined the paper’s budget meeting that day: the hysterical female journalists and the namby-pamby male journalist at Libé (or the namby-pamby female journalists and the hysterical male journalists – that’s fine by me) were sitting around their meeting room table and swearing before their atheistic god that they simply could not risk democracy taking place without fetters; their technocratic creed and noblesse oblige forced them – Gandhi-like – to flout the law in order to save the establishment from the far-right Marine Le Pen… even if that meant putting in the far-right (economically) Macron (who is also now a far-right imperialist, too). If history judged their efforts not the equal of Gandhi’s, Libération had but one choice: to formalise and protect a caste system, also like Gandhi.

The Yellow Vests do not believe that “Jews are secretly in charge” – what they oppose is the continuation of this caste culture, which allows high finance, careerist politicians and hipster Parisians to be the only ones writing public policy.

The Yellow Vests, I’m sure, are majority pro-Palestinian, but I’m even more sure that they view this banning of Zionism as a truly dangerous distraction which will not keep them from relying on food banks at the end of the month.

Those slurs won’t stick, but the Yellow Vests will – more marches are certain. Jews welcome… but only if they are Yellow Vest sympathisers – this is a class-based political movement, of course! Practitioners of identity politics will never be welcome.

As far as Macron… ugh. You have not failed to disappoint, and I openly expected you to be worse than Marine Le Pen, who is terrible. Macron proves, once again, that capitalism-imperialism is far worse than (and is the cause of) racism, anti-Semitism, Islamophobia, sectarianism, etc.

Ramin Mazaheri is the chief correspondent in Paris for PressTV and has lived in France since 2009. He has been a daily newspaper reporter in the US, and has reported from Iran, Cuba, Egypt, Tunisia, South Korea and elsewhere. His work has appeared in various journals, magazines and websites, as well as on radio and television. He can be reached on Facebook.

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Messianic Process Began with IAF Airstrike in Syria, Will End With Israeli Elections

Messianic Process Began with IAF Airstrike in Syria, Will End With Israeli Elections

February 15, 2019

By Adam Eliyahu Berkowitz January 22, 2019 , 2:40 pm

“Indeed, my God does nothing Without having revealed His purpose To His servants the Neviim.” Amos 3:7 (The Israel Bible™)

Featured image (Credit: Breaking Israel News)

Rabbi Chaim Kanievsky, one of the most prominent rabbis of this generation, made a shocking statement, claiming that the Messiah will precede the upcoming Israeli elections. Several rabbis noted that the writing is on the wall and the signs that the process leading up to the Messiah has already begun…for those who have the eyes to see it.

Rabbi Yekutiel Fish, an expert in Kabbalah (Jewish mysticism) gave a lesson this week in which he discussed how the Messiah was imminent. Rabbi Fish cited Rabbi Chaim Kanievsky, one of the most prominent Haredi (ultra-Orthodox) rabbis of this generation, who began foretelling the arrival of the Messiah just a few years ago.

“It is written that in the days leading up to the Messiah, tzaddikim (righteous men) will begin to announce his arrival but some people, those who have not prepared for His arrival, will laugh at the righteous and the learned,” Rabbi Fish said, warning that it is forbidden to mock the righteous.

Rabbi Chaim Kanievsky, a leading authority in Haredi Jewish society, (Credit: Yaakov Naumi/Flash90)

Fish emphasized that Kanievsky was especially suited for presaging the arrival of the Messiah. Not only is Rabbi Kanievsky one of the most learned and righteous Jews alive today, there is another indication of his connection to the Moshiach (Messiah). Rabbi Kanievsky’s full given-name is Shmaryahu Yosef Chaim ben (the son of) Miriam. Rabbi Fish noted that first letters of each of Rabbi Kanievsky’s Hebrew names can be rearranged to spell “Moshiach.”

Rabbi Fish related a story that is just now being told within Haredi circles in Israel. A young Torah scholar from outside of Israel was hosted for the Sabbath a few weeks ago at the house of a follower of Rabbi Kanievsky. The young man visited Kanievsky during the Sabbath. He asked the rabbi if he should apply for Israeli citizenship in order to vote for the Haredi party in the Israeli elections being held on April 9.

“There is no need,” Rabbi Kanievsky answered. “The  Messiah will already be here before the elections.”

The young man was unsure that he had heard the rabbi correctly so after he departed from the house, he asked Kanievsky’s grandson, a venerated rabbi in his own right, to confirm the answer. The grandson entered the rabbi’s chamber and asked again: ‘Should the young man apply for citizenship before the elections?’

Rabbi Kanievsky responded, “I already told him that there is no need. The Messiah will be here before the elections.”

Rabbi Fish emphasized the need for Rabbi Kanievsky to make such statements.

“People need to act in practical manners to prepare for the Messiah, not just speak about it,” Rabbi Fish told Breaking Israel News. “Rabbi Kanievsky is calling for all religious Jews and all Jews in general, to come together, to show unity, not just for the Israeli elections or national interests. Our ultimate goal as a nation is to bring the Messiah and we need to be united, to actually love one another to do this.”

Rabbi Pinchas Winston, an expert on Jewish sources concerning the Messiah, normally eschews predictions of the Messiah’s arrival based on a precise date but notes that such a statement made by a scholar and righteous Jew of Rabbi Kanievsky’s stature needed to be related to in a different manner.

“You should know that Jews who live in a Messiah awareness take these predictions seriously,” Rabbi Winston told Breaking Israel News. “People who haven’t been trained properly to see this, can’t see it. They won’t see it even when it is happening in front of our eyes.”

Winston noted that the paradigm for this ability to see the Redemption was implicit in the story of the Exodus from Egypt.

“Moses was walking around for 79 years and when he revealed himself, so many people, Jews and Egyptians, were surprised.”

Winston noted that many people cannot see the beginnings of the Messiah as they are actually appearing because they have been taught that redemption has never happened.

“The modern state of Israel is the second time the Jews have come back to Israel,” Rabbi Winston noted. “There have already been two Jewish Temples in Jerusalem. People who are not educated or living in a Messiah context don’t relate to this so they can’t see it as a possibility even while it is happening.”

Rabbi Winston applied this concept to modern history.

“The Holocaust never happened until it did,” Rabbi Winston said. “So the Jews were surprised by it even though it was building up for years. Today, people learn about the Holocaust as if it could never happen again so even after the synagogue shooting in Pittsburgh and the election of openly antisemitic politicians, they insist it cannot happen again.”

“God can be speaking right at you, saying the Messiah is right in front of you, but if you refuse to hear, you won’t,” Winston explained.

Rabbi Fish agreed, emphasizing that prophetic predictions could materialize while going unnoticed. Eight days ago, Rabbi Fish predicted that the blood moon lunar eclipse that passed over the continental U.S. on Sunday would be a significant omen, even more so because it coincided with the Jewish holiday of Tu B’Shevat.

In fact, an unprecedented daylight airstrike by the Israeli Air Force against Iranian military targets in southern Syria on Sunday led to an intensification of the conflict. An Iranian General declared that his forces were prepared to “destroy Israel” and the Israeli Intelligence Minister referred to the situation as an “open confrontation” with Iran.

“It is true that Rabbi Kanievsky has been saying the Moshiach is imminent for a few years, but that is not really very long when we are speaking about the Messiah,” Rabbi Fish said. “And every time, Rabbi Kanievsky speaks in different terms, describing a different aspect of the process,” he added.

“The Messiah is already active in the world but not everyone is willing to see this,” Fish said. “Some people are unwilling to see this no matter what proof is presented. If the conflict with Syria develops, it will become clear that the process of the Messiah began on Tu B’Shevat.”

Rabbi Fish emphasized that the upcoming Israeli elections are the result of a political divide that may prove to be irreconcilable.

“This could be the end of the Israeli government as we know it,” Fish said. “The conflict is over the law concerning the draft. The Supreme Court gave them three months to solve this. After that, no one knows what will happen.”

“The only solution is unity,” he maintained. “Not the appearance of unity for political purposes but a sincere and deep unity of the Jewish people. The last time we stood together as a nation was in the days of the Temple. If this [political] crisis, or the military crisis, brings us together, the result could be the Messiah.”

Rabbi Matityahu Glazerson (Screenshot)

 

Rabbi Kanievsky’s statement was also discussed by Rabbi Matityahu Glazerson, an expert in Torah codes, in a recent video. Using a Torah program that searches for equidistant letter sequences in the Bible, Rabbi Glazerson did a search for relevant expressions concerning Kanievsky’s announcement. He noted that the term “יבוא משיח” (the Messiah will come) appears once in Leviticus 23 adjacent to the letters “תשעט” signifying the current Hebrew year, 5779.

The rabbi also noted that included in the table was the word “מפורים” (from Purim). The holiday of Purim will fall on March 21 this year, three and a half weeks before the Israeli elections.

Also included in the table is the word “תשובה” (repentance) and אמונה (belief).

“Tshuva and belief are what bring the Messiah,” Rabbi Glazerson said. “Even in the times that are suited for the Messiah to come, without tshuva, there can be no Messiah. And faith is what leads to Israel being redeemed.”

Happy New Year from Gilad Atzmon

December 30, 2018  /  Gilad Atzmon

Everything you need to know about Zionism, Controlled Opposition, The Post Political and Athens vs. Jerusalem so you are ready for 2019.

https://youtu.be/SRX55nHmuUQ

To sign a petition in support of Gilad click here

Lodge a formal complaint with Islington Council: https://www.islington.gov.uk/contact-us/comments-and-complaints?status=inprogress

To support Gilad’s legal fund:  https://donorbox.org/gilad-needs-additional-support

 

Gilad Atzmon’s Christmas Message (2018)

December 23, 2018  /  Gilad Atzmon

Following the intense smear campaign against me, my work, my writing and my livelihood, I decided to produce this short Christmas message and address the ludicrous accusations against me and also to wish you all merry Christmas and Happy New Year. Thank you all for your support.

Please share with friends and foes.

https://www.youtube.com/watch?time_continue=2&v=WwTWlKmQX2I

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To sign a petition in support of Gilad click here

Lodge a formal complaint with Islington Council: https://www.islington.gov.uk/contact-us/comments-and-complaints?status=inprogress

Email: assemblyhall@islington.gov.uk

Contact the Council: +4420 7527 2000

To support Gilad’s legal battles:  https://donorbox.org/gilad-needs-additional-support


Transcription`;

Hello everybody.

I make this video because as you may be aware I am subject to a serious vile defamation campaign.

We have seen the same characters attacking George Galloway,  Ken Livingstone, Assange and Corbyn . But when it comes to me, it is an open attempt to wipe out my existence to the point that the Israeli Lobby together with some segments in the compromised British Labour [party] are now united against my saxophone, believe it or not.

All of that probably means that I am on the right track. When you get some flack it only means that you are above target.

I made this video today to clarify my position and counter the crude lies that are spread about me and my work in the Jewish media outlets such as the Jewish Chronicle, Times of Israel and so on….

First let me be clear. I’ve been writing about Jewish Identity politics for 20 years. Despite the slanderous accusations attributed to me, not once in my entire life did I criticise Jews or anyone else as a race, people, ethnicity or biology. I have seen anti-Semitism attributed to me on a daily basis in the last decade. However, not once in my entire life was I questioned by a single law enforcement body about anything I have ever written or said. 

How is it possible that I am accused of being a racist while not being charged or even questioned by police about anything I have ever said? 

I am accused of being a holocaust denier but no one has managed to put a finger on my denial. I am working, intensively performing and teaching in countries that are subject to holocaust denial laws. Yet, not once was I questioned about my views in that regard either.

Let me sum up my most controversial views to you, and you’ll decide yourself whether I’m a racist or a person who is working intensely to seek the truth:

 My politics:

I have never identified with any political party or institution.

 My moral and ideological commitment:

I am avidly anti-racist. However, I am also critical of all forms of political identifications that  are defined by biological factors, such as gender, race, sexual orientation and so on. I believe that in order to improve the world and save ourselves from the current dystopia, we must learn once again to search for that which unites us as people instead of inventing ideologies which separate us. As such I am critical of [the] Identitarian left as much as I am critical of [the]Identitarian Right.

 The Holocaust, History and religion:

I have never denied and I do not deny the Holocaust or any other historical chapter. However, I am against all history laws. In my writing I argue that history is the attempt to narrate the past as we move along. Accordingly, history becomes a meaningful adventure once we revisit and revise the past.  When history becomes a sealed untouchable chapter it is reduced into a religion. Like a few prominent Israeli thinkers actually (Adi Ophir, Yishayahu Leibovitz…),  I do believe that the Holocaust has been reduced into a religion. If this is the case we also deserve the right to be agnostic.

 Jews, Judaism, Jewishness

If Israel defines itself as the “Jewish State” (and it does define itself as the “Jewish State”), the first questions we must ask are: what is Judaism? Who are the Jews? What is Jewishness? We have to find out how these elements work against each other how do they impact Israeli politics, Jewish Lobby politics and so on….

In my work I differentiate between Jews (the people), Judaism (the religion) and Jewishness (ideology and culture). I do not critique Jews, I hardly touch Judaism, and when I do it I am very careful and I deal with interpretations. My field of study is Jewishness and Jewish Identity Politics. I do believe that ideologies, culture and politics must be subject to critical examination.

Finally.

I immigrated to Britain 25 years ago. It was a wonderful free place. I raised my family here. I love this country. I love the people and I also feel loved by so many people who have actually stood by me all along and especially at the moment and I’m really talking about many of thousands of people. My readers and followers know very well that there is not a single element of truth in that which is said about me at the moment, mainly in the Jewish press. Britain, like other Western societies, is rapidly becoming a very dark place. Freedom of speech is reduced into nostalgia. Disastrously enough some elements in the Labour party play a key role in this emerging disaster.

I urge my followers and everyone else who maybe interested in the current witch hunt and the tyrannical shift in British society, to stay tuned to my work and my site. I am punished here because I am probably one of the last standing resistance voices in this kingdom. I stand firm where, sadly, politicians, academics, Journalists  and other artists are too quick to bow.

Love you all

 Merry Christmas 

Another View of the EU (European Union)

 

December 10, 2018

by Jimmie Moglia for The Saker BlogAnother View of the EU (European Union)

The MacDonaldization of words forces many to lay that reason asleep which disturbs their gayety. Among recent new entries is ‘Brexit’, a word suitable to a speaking-club made of millions, where most half-hear what, if they heard the whole, they would but half-understand.

Furthermore, some words in time are debased by repetition, and can no longer be heard without an involuntary sense of annoyance. Hence I will spare my twenty-five readers further comments on how England will work-out her separation from the European Union. Official news suggests that about half of the citizenry is filled with all that sparkles in the eye of hope, while the other sees but penury ahead and thickens the gloom of one another.

Being a matter of contest, the success of one party implies the defeat of the other, and at least half the transaction will terminate in misery.

Instead I will deal with two separate events in another European country, a historic Italian chocolate factory being moved to Turkey, and the saga of an Italian truck driver – both edifying examples of the benefits of the European Union and of globalization at large.

To start, while being conscious that dainty bits make rich the ribs but bankrupt quite the wits, I confess to liking chocolate. On mountain-walks or bike-rides I rate it well above any ‘energy-bar’, another recent entry in the MacDonaldized English dictionary.

As a brief aside, in his essay “In Praise of Idleness”, Bertrand Russell presents an argument in support of useless knowledge and says that he enjoyed peaches and apricots more since he learned that they were first cultivated in China in the early days of Han Dynasty, and that the word ‘apricot’ is derived from the same Latin source as the word ‘precocious’, because the apricot ripens early; and that the A at the beginning was added by mistake, owing to a false etymology.

In the same spirit… the chocolate factory in question is (was) dear to my heart for being old, historic and located in a small town not far from where I was born – besides being famous worldwide for a special brand of chocolates.

The town is Novi Ligure, mostly unknown outside Italy. Its ancient Latin name was Curtis Nova (New Court) and in 970 AD Emperor Otto 1st donated it to a monastery. In time it became an Independent Township, then it changed hands among various neighboring feudal rulers. When Napoleon invaded Italy in 1798 he annexed it to the French Empire. After Waterloo and the Congress of Vienna, Novi became part of Piedmont and the Kingdom of Savoy.

In 1860 – one year before Italy became a country as the Kingdom of Italy – Stefano Pernigotti set up a shop in the market square selling his home-made ‘torrone’ (an Italian hard candy of Arabic origins) and ‘mostarda’ (an Italian chutney). In 1882 King Humbert I allowed the Pernigottis to use the royal emblem on the cover of their products – then Pernigotti started experimenting with chocolate. Their actual chocolate industrial production began in 1927 with the ‘Gianduiotto,’ a now world-famous and classy dessert chocolate.

During the 1980s, reaganomics, thatcherism, their continental followers and globalization created a crisis. Heinz acquired the company, but management and manufacturing remained in the hands of the last Pernigottis. Followed a sequence of different ownerships and management transfers, until the Turkish group Toksoz acquired it two years ago. Now Toksoz announced the closure of the Italian plant for good and the 200 employees will be laid off. There have been demonstrations by workers and their families, but very likely nothing will come of it.

Turkey is not part of the European Union, but, as far as workers’ rights, there is no difference, as the next recounted saga of an Italian truck driver will illustrate.

I translate here the actual recordings of an interview that the truck driver gave to a journalist. The translation cannot fully convey the spirit and nuances of a truck driver’s rendition of his state of mind and view of life, but the reader can easily imagine.

“I’m 52 years old and have always been a truck driver. I started at 20, driving a small truck, delivering drinks in my area, which is a valley in Northern Italy where the “white-asses” (read the Christian Democrats) were always predominant. Then came Bossi, (leader of the Northern League – more on him and the League later) who began to pick up more votes than the white-asses ever did. But with the League, things, as I’m about to tell you, instead of improving worsened.

At the age of 23, I began driving a large truck for a young entrepreneur of the town (near Milan). I carried iron rods. The truck was always overloaded by up to 100 tons. In those conditions, to stop the truck you need tens and tens of extra meters: if you are a car or a cyclist or a pedestrian at less than that distance braking is useless. The truck does not stop and mangles everything.

It happened to some of my colleagues, but even after that no one ever checked. That overload was a weapon: one unexpected occurrence and all is gone, cargo, bodies and all. One day I said to the boss:

– Boss, do we need to overload the truck in this manner?

– I am forced to do it – he replied – because to win the contract with the foundry, I had to lower the rates. If I respect the load limits I have to make more trips and I will be in the red. If you don’t feel like driving on overload, I can find someone else.

To make all of the trips our owner was committed to do, we also had to reduce loading and unloading times. Which meant that the load was not secured to the floor – a real problem during transport because materials can slip.

One day, a friend and colleague who was carrying cold-drawn steel tubes, had to brake suddenly to avoid a tractor coming out of a field. My friend was driving like crazy, because another risk factor was speed: to respect the scheduled deliveries, you were forced to routinely exceed the legal limits.

When my friend saw the tractor he immediately realized he had no chance of stopping in time, precisely because it was overloaded and going too fast. But, instinctively, he pushed on the brake, partly due to conditioned reflex and partly to the fear of killing the poor fellow driving the tractor.

The tractor, on seeing the truck in the mirror approaching at crazy speed, swerved into a field, tipped over but the driver was not seriously hurt. But the braking of the truck caused the mountain of steel tubes to slide against the cabin, killing my friend. His body was so mangled that his wife identified him from a shoe. “I bought him these shoes the day before yesterday at the market,” she said. The rest of her husband was literally mush, “Martha, it’s better you don’t look,” said a firefighter who knew her.

Then the steel tube manufacturers transferred their ironworks in Eastern Europe and I was unemployed for a few months. Until the owner of a company who contracted for a larger company in another province hired me.

It was, in fact, a detached department of the same larger company, with about 200 employees. But in this detached department employees were split-up into many small sub-companies, each with less than 15 employees. The 200 employees worked essentially elbow-to-elbow, but the payroll had the stamp of 14 different companies. This enabled the employer to bypass the workers’ statute and trade-union rights that apply to companies with over 15 employees. Therefore the boss was free to fire anyone at any time and without reason.

Yet no one complained. They thought that, in a ‘valley of hunger’ like ours, it was already a sign of grace having a boss and a shitty job, because both are still better than no boss and no job.

I was on the TIR truck (TIR= acronym of International Road Transport) from Monday to Friday and often on Saturday and even Sunday, if there were urgent deliveries. Yet I was considered as having a privileged position. I climbed in the cabin at six in the morning and left it at six in the evening, with an hour stop for lunch, later reduced to twenty minutes because the intensity of the traffic forced you to make up for lost time. More and more often I happened to leave after eight in the evening.

A couple of years ago the owner calls me, invites me to sit down, and shows me a letter with a header consisting of a yellow and red truck, and asks:

– Camillo, you know Willi Betz?

– Who is he?

– He is a sharp and sly German who understood everything about the European Union and organized himself ahead of time to use it to advantage.

Basically, the boss explains to me that this German set-up a transportation company with hundreds of trucks in an Eastern European country. Now, thanks to the European Union, which has knocked down the borders, they can transport goods anywhere without any problems, no bureaucracies, no duties, nor loss of time. At the wheel of all those trucks the German has put East European drivers, whose wages are one-third of ours.

– In short, Camillo – my master comes to the point – you understand that if I sell my truck and have Bets transport my goods I save a lot of money. Look here – and he shows me a letter by Betz hammering it with his finger – have you seen those prices? Calculating your contributions and the cost of the truck, you cost me 60% more than a driver of Betz…

– Boss, you don’t mean to lower my pay by 60%?

– Nooo! Whom are you taking me for? A slave driver? I am happy with a 40% reduction.

My blood went to my head, I wanted to punch the bastard. But I checked myself. My wife lost her job in the garment industry many years ago and I still have one son at school. The other works but earns so little that each month he asks me to help… So I accepted.

Six months ago, the boss calls me in again. With him there is a guy I don’t know, greasy haired and badly dressed.

– Camillo – says the boss– this is Vilic… his name would be a bit complicated to learn, but let’s call him Vilic. He comes from Poland and for a while he will give you a hand.

I’m worried. Each time the boss announces a novelty it turns out to be a rip-off.

– Vilic, continues the boss, will make a few journeys with you, to learn the way. Then he will take your place, but you don’t have to worry, because you will drive a new truck and make deliveries elsewhere, even abroad. You know, the bosses of the mother company are moving operations to the East and I need someone I can trust, like you, for deliveries to their new factory, and you will see advantages from this change.

The prospect of international travel and of being away for a whole week scares me a little, but I think of the gain. I have driver friends who commute between Milan and Poland, and bring home a salary that is the double of mine.

I begin my journey with Vilic at the side. He brought a bag with him, from which drifts out an unpleasant smell of food. He wears the same clothes when I first met him in the office of the boss, and smells a bit.

He speaks little, in a broken Italian. At any road deviation I point to a reference that will help him remember. Here, you see that big sign? Careful, here you must stay on the left and turn…

He points with his finger at the sign, tells the names of the towns we go through, and takes notes in a notebook.

We stop at a rest station. He tells me that he brought food with him. He pulls from the bag an oily paper bag, and begins to eat a kind of meatballs that exude an unpleasant smell of garlic. When I go to the toilet, I find him drinking from the faucet.

This continues for a week, he’s always dirty and smelly, always munching on meatballs. One day I offered to buy him lunch, but he refused.

I thought that he had no money and felt uncomfortable for not being able to reciprocate. So the next day, I made up that the owner had offered lunch to us both. He devoured everything like a very hungry creature. With the beer he opened up for the first time with a few confidences. He said he had a wife and a daughter, who, however, left him.

He told me that at night he sleeps in a kind of closet that the boss found for him, and that, with the first pay-check, he will move into digs that a Polish shopkeeper has promised him in exchange of an advance.

He told me his wages: less than half of mine, and no contributions. The boss convinced him to register as a business owner and independent contractor. I look at this poor soul with the unpronounceable name and I feel great pity for him. Yet, according to European Union statistics, he is an industrialist, a businessman, a sole proprietor, the founder of a start-up company!

One Saturday evening I speak with my wife about these filthy tricks, and she says:

– Camillo, according to me, your boss cannot get away with this business! Do you remember what Bossi said at Ponte di Legno? [Bossi was the notorious boss of the Lega Nord – I will get back to this later. Ponte di Legno is the resort where Bossi went on vacation, near Camillo’s town].

Bossi said that we have everything to gain with the European Union. Why don’t you go to talk about your situation with Congressman Magrelli? [name altered].

So I go to see Congressman Magrelli, whom I have known for many years, we use the ‘thou’ when talking to each other.

– Dear Magrelli – I say at the end of a meeting in the headquarters of the League Section in the Valley – do you think it’s right that they reduce my pay by 40% while they hire a Pole to do the driving, treating him as an independent contractor and with a pay at the level of hunger?

– Dear Camillo, says Magrelli, we of the (Northern) League are not afraid of free competition, because a free market benefits all.

– But if the free market is the freedom to reduce the pay of the Italians to the level of those of the slaves of the East, the European Union is a big workers’ rip-off! But tell me Magrelli, Bossi preaches the autonomy of Padania (Northern Italy), but he is not even able even to defend the autonomy of Italy?

At this point, Magrelli moves away to greet someone else, and we are no longer able to talk. Every time I get closer to him, and try to restart our conversation, he ignores me until he leaves.

Last week the owner calls me again. He keeps his gaze low and his features are drawn. With a wave of the hand, he invites me to sit down without even looking at me. Minutes go by while he shifts sheets on his desk, reads or glances at them, as if I were not there. Then he says:

– Unfortunately, things are not good, we need to cut costs, and you are a burden that we can no longer afford… tomorrow Vilic takes your place, as he has learned roads and ways.

– Will I then be given another truck to drive?

– No, No… in fact, here lies the problem, the mother company has moved operations to the East and has taken over cross-border deliveries – they will handle them.

I never felt so humiliated. I was shown the door because a slave imported from Poland costs much less than me, who had already given up 40% of the salary.

As for the Northern League, here is a related personal but short chapter from my extended chronicles of wasted time. The N League had originally acquired notoriety, among other things, for having introduced the language of the toilet in the main stream of Italian politics. Though tasteless, I rated the matter as an act of sincerity, given the notoriously pharisaical nature of politicians at large.

Still, it never dawned on me to participate in the N League or in any other party. Then a friend of mine called me to say that the Politbureau of the N League had decided to establish a foreign chapter. The goal, my friend said, was to soften the tone and modify the coarse impression of the party abroad – as well as, indirectly, projecting an alternative image of the party at home. That is, the objectives of the Foreign League were cultural. One of which was a broadcast, on the League’s Radio Network, of call-in shows. Another was to establish links with political or educational groups in various countries interested in preserving their own local languages.

Though generally skeptical, I decided to believe my friend and accepted the invitation. It was a voluntary operation – no salaries or compensation involved.

For some time I broadcast a live monthly radio program titled “Window on America,” which was well followed, at least judging by the number of phone calls and messages. Then some inexplicable events converted a developing suspicion into a conviction – namely that the objectives of the Foreign N League were not as stated – therefore I resigned.

A few short months later, the bubble burst. It turned out that Bossi and a restricted conniving crew, were crassly and personally appropriating the funds that flowed into the coffers of the League, thanks to the quizzical Italian system of funding political parties. Unofficially included in the bubble were 3 million Euros assigned to the Foreign N League.

In time Bossi was condemned to over 2-year imprisonment. But, via continued and extended appeals, it is expected that the sentence will exceed the statute of limitations, hence it will not be served.

Something similar happened with Berlusconi, the Italian prime minister who vied with Bill Clinton to get the Nobel Prize for porno-lies and porno-politics. Sentenced to 7 years of imprisonment for a fiscal fraud of gargantuan dimensions, his sentence was converted into a few sessions of community service in a retirement home.

These people represent the simple, squalid and frightening concretion of personal interest with the arrogance of power. In the end, the only good thing that can be said of them is that they are not worse than what they could be.

But what connects the tortuous Brexit, a closed chocolate factory, the depressing story of a truck driver, the corruption of politicians and the European Union?

Most readers will know already. They are examples and consequences of an ideology imposed from above under different disguises.

All men are agreed concerning the truth, when demonstrated; but they are too much divided about latent truths, or when truth conflicts with prejudice. Brexit is/was about immigration from within and from without of the European Union. The saga of the truck driver made redundant, thanks to the European Union, is both an example and an archetype.

As many by now know, the founder of the European Union was Coudeneuve-Kalergi in the 1920s. When his book , “Praktischer Idealismus” came out, it caught the attention of wealthy (Jewish) bankers who offered massive financial backing for the program. A “Coudeneuve-Kalergi” prize is conferred yearly to the best among the deserving “European-Unionizers.” Two years ago the current Pope got the prize.

However “anti-semitic” it may sound, it is not my or anyone else’s invention. Kalergi envisioned a mongrelized Europe led and controlled by the best of the Jews. They would retain their racial-ethnic identity, though the genetic stock of their upper echelon was to be strengthened by intermarriage with the best of the European nobility.

WW2 disrupted the plan. After the war, the Allies (Roosevelt and Churchill) first signed off on the Morgenthau Plan for the actual physical elimination of the German race. Morgenthau was Roosevelt’s Jewish Secretary for the Economy. And only the fear of Germany’s assimilation by the Soviet Union caused the Morgenthau plan to be scrapped.

Nevertheless, the Kalergi plan restarted with a vengeance in the early 70s, following three events that I do not think unconnected.

a) The 1968 ‘student’ revolution, a product of Cultural Marxism – whose end result was trading the workers’ struggle for sexual liberation and degeneracy.

b) The 1967 Israeli aggression and annexation of Arab and Palestinian lands, aiming at the goal of a “Greater Israel” (from the Nile to the Euphrates). It turned out to be a test to see if the world would react to the utter disregard by Israel of the UN resolutions, calling for the return of lands stolen through aggression in 1967. As we know the world did nothing.

c) The launching of the “Holocaust” in 1972, a program whose strength increases in proportion to the distance in time from the alleged historical occurrence of the event.

Add to this a parallel phenomenon in the US, with massive Jewish congressional and senate pressure to first eliminate quotas on immigration and now to eliminate borders altogether.

For the saga affecting the truck driver in Italy is repeated in America on a scale comparable or greater than in Europe. The human tsunami that reached California from the South essentially eliminated jobs for those Americans who cannot survive on radically lower wages.

But unlike Americans, immigrants can accept jobs at essentially any compensation, because they automatically join the welfare system, which includes various supplementary benefits and health-care.

Of course it would be inhuman to deny treatment to a person who needs it. At which point the endlessly intractable issue of health-care meets with the equally intractable issue of the hyper-medicalization of America. Prompted and encouraged through massive advertising to seek treatment for any ailment, the migrant patient could not possibly pay for insurance, medicines and costs. Whereupon the government becomes the payer, and the consequences are easy to envision and calculate.

In the meantime, the human tsunami in California initially caused Americans looking for a job to move North. But now the same tsunami is moving North. Trump promised to put America First, but at least so far, it turned out to be mostly a euphemism for “Israel First.”

One factor, certainly ignored by the Zionist controlled media, but even overlooked by the social media, has to do with the nature of current Zionism. And I realize that the subject would need a better treatment than the simple following references.

There have been different currents (religious and political) among Jews. Through history, the strain that most antagonized the goy is referred to as ‘Classical Judaism.’ Exemplified by the case of the ultra-religious Jew who refused to allow his phone to be used on the Sabbath to call an ambulance for a non-Jew who collapsed in a street of Jerusalem. Or by the declared contempt for the goy at large by high-ranking rabbi(s), who said and say that that the goy will hopefully live long, because they are like donkeys, alive only to serve the Jews.

Furthermore, it is generally unknown, that at the historical peak of Classical Judaism, Jews always succeeded in allying themselves with the upper echelons of goy society, kings, lords, even some Popes. For, setting National Socialism aside, resentment and pogroms against the Jews came from below, not from above.

Today, the same symbiotic relationship of old seems to bind the American Congress with the neo-cons and their own current-day version of Classical Judaism. Which goes some way to explain the fathomless hypocrisy inspiring the present (nominally American) foreign policy. Including ignoring the ongoing murders of Palestinians, waging disastrous wars in the Middle East for the benefit of Israel, declaring unending friendship with the retrograde state of Saudi Arabia, (with Trump literally dancing with the Saudis,) piling beyond-ridiculous accusations and threats against Russia, subjecting to racketeering, via the international payment system, countries that do not pay homage to Israel, and so on.

There is no viable explanation as to why more reasonable currents of the Jewish community are unheard or ignored. Because there is no plumb line long enough to fathom the depth of hypocrisy, contained in some pronouncements of the Talmud, on which Classical Judaism was founded. And the current neo-conservative practitioners of Classical Judaism seem to have preserved with steadiness a doctrine which their ancestors have accepted with docility.

To conclude, this was but a quick sketch, traced by the pencil of concern for the patience of the readers. And I realize that in detailing, however cursorily, what I learned, I fear I may be accused of exaggeration. All I can do is cautiously to avoid deserving it. The intent is always to motivate readers to inform themselves independently. The subject is highly interesting, let alone critical, and it would be a fault of no trifling nature to treat it with levity.

Zionism, Judaism and the Jewish State of Israel

November 23, 2018

Zionism, Judaism and the Jewish State of Israel

Zionism, Judaism and the Jewish State of Israel: Separateness, ontological uniqueness and Jewish morality are its characteristics

by Lynda Burstein Brayer for The Saker Blog

Western thinking and intellectual endeavor is very much epitomized by formality, rationality and clear boundaries or limits. These qualities no doubt derive from the Aristotelian philosophical and analytical basis of Western Christendom, in which the Excluded Middle of Aristotelian logic reigns supreme when it comes to the formulation of a thesis or argument. Aristotelian logic posits an absolute binary division between opposites. Its basic formula is an either/or contrast. Truth and falsehood are opposites: there is no half-truth or half-falsehood. This binary division permeates all other fields of quantifiable intellectual endeavor and finds expression in such opposites as good/evil, right/wrong, friend/enemy, legal/illegal, etc. There are obvious benefits to such clarity of thought, and no doubt it is this methodology which has contributed to the scientific achievements of the West. While such sharp divisions cannot always be imposed upon contingent reality because it is situational and circumstantial, rather than absolute, when this principle is violated in the law, the outcome is not only, or merely egregious, it defies ordinary human understanding and contributes to an inaccurate, if not corrupt, view of reality.

The Jewish oxymoron as an instrument of overcoming the limits set by Aristotelian logic

One of the binary opposites of Aristotelian classification in modern times is the democracy/dictatorship opposition. Democracy is recognized and understood to be of whole cloth, such that there is no such animal as a “somewhat” democratic state, or a “nearly” democratic state. A political system is not democratic if all the citizens of the country cannot participate on an equal basis. Either a political system is, or is not, democratic. Jewish genius however, has overcome this opposition with a number of oxymoronic legal definitions. The Jewish state of Israel characterizes itself as a “Jewish and democratic” state, although the latest law of the Knesset wishes to raise “Jewishness” above “democracy”. However, it must be blindingly obvious to anyone not in thrall to the ruling narratives, that when a minority of a population is regarded as hostile, is unwelcome and therefore is never part of a governing coalition, democracy must be a casualty, especially when that minority has been singled out for discriminatory and dispossessory treatment, despite the legal somersaulting of the greatest of Jewish legal minds.

The designation of Israel as an apartheid state characterized by apartheid- style laws has been accepted by leading jurists and many international organizations. As a former South African I not only know the meaning of the term in its original language of Afrikaans– separateness- but saw its effects upon the non-White population. In political practice, separate means unequal. It was only many years after my coming to Israel on aliya as a young Jewish woman and subsequent to obtaining a law degree from the Hebrew University and engaging in legal work for Palestinians, that the resemblance of Israeli legal system to South African apartheid really struck me. In fact I was quoted on the front page of the Ha’aretz intellectual daily newspaper as making this comparison. The first person to invoke the comparison was Dr. Uri Davis, an Israeli sociologist, who wrote a book called Israel: An Apartheid State.

I would like to elaborate on those elements which contribute to making Israel not only an apartheid State, apartheidbeing confined to the law, but rather the wider sociological cultural phenomena of discrimination in which the legal system is placed. The matrix of the society is based on force, violence, and inhumanity which derive from “values” of the Jewish religion.

The basic values of the Jewish religion as the basis of Israeli culture and politics

It can be stated without any fear of contradiction, that the Jewish state of Israel is built upon the principle of separation, which is why the apartheid comparison holds. But it must be understood how and why this is the case as well as the limits of the comparison. It is not an accident, nor a choice based merely upon economic, political or cultural considerations. Rather the principle of separation is at the heart of the Jewish religion itself and Zionism is the political expression of the Jewish religion. Normative Judaism in Israel is Rabbinical Judaism or Talmudic Judaism, which, historically, has been normative for nearly two thousand years. This is the Judaism developed by the Rabbis following the destruction of the Second Temple in 70 CE, or who were then known as the Pharisees. This Judaism is not a biblical religion: rather it is a religion based upon the interpretation of the Torah – the relevant parts of the first five books of the Bible from Genesis to Deuteronomy – by a succession of Torah interpreters known as rabbis. I would like to stress that the bible is not normative In Judaism, that is, it is not binding nor is it obligatory for Jews: only the Talmudic rulings are binding. It is for this reason that the politically-concocted “Judeo-Christian” heritage does not hold. Christianity sees the Bible, both Old and New Testaments its standard-setting texts. Not so for Judaism. Judaism and Christianity do not share a parent/child relationship nor an older sibling/younger sibling relationship, as per the politically correct Roman Catholic Church.

The first codification of these interpretations was made in 200 CE and consisted of the six-part Mishnah. To this was subsequently added further interpretations; the Gomorrah and later, the Responsa literature – all products of Jewish community-acknowledged rabbinical experts of the law. This Judaism held a monopoly which began to be challenged only in the mid-nineteenth century in Germany as a result of the influence of what is called the Enlightenment, the source of the secularism of the West and the secularism of a majority of Western Jews, most of whom, nonetheless, have not broken with Judaism’s basic rituals of circumcision, the bar-mitzvah, Jewish divorce and burial.

The late Professor of Biblical studies at the Hebrew University, Shemaryahu Talmon, explained in a lecture to Catholic Christian Zionists, that the basic value of Judaism is the principle of separation. He illustrated his point with the binary opposites of sacred and profane, holy and unholy, Shabbat and non-Shabbat or weekdays, and, of course, kashrut, the laws governing pure and impure food and clothing. All of these pairs are exemplars of the underlying opposition of purity and impurity with purity being the ideal state.

At that meeting He did not however explicate in detail the source and full effects no doubt in deference to his audience. He left out the most significant binary opposition of Rabbinical Judaism: the Jew/Gentile or Jewish/goy oppositionthe consequences of which have always been, and remain, central to Jewish life. Talmon did not explain that the principle of separation derives from kadosh – which is translated as holy, but its literal meaning is “set aside” or “separate from”. The separation that both exists and is demanded for Jews is the separation from the “impure”. God is kadosh and His people must be kadosh too. This is the significance of “chosenness” – chosen by God to have the existential quality of purity. The Jew is pure because he possesses a soul – – nefesh in Hebrew. The purpose of all Jewish ritual is to sustain the state of purity of the Jew. Jews are commanded to do all in their power to avoid being contaminated by what is considered impure. In contrast to Jews, goys or goyim, the latter having the same dictionary meaning as gentium, people, fall into the category of the impure because they are not born with souls and are therefore, existentially separated from God without any possibility of “closing the gap”. Hence in the Jewish lexicon the term goy has a pejorative meaning while gentium does not. This is the fundamental reason that the Jew is not required to the treat the goy as an equal because, according to Judaism, he is not equal. In fact, the goy is considered as chattel because chattel do not have souls. The goy is therefore not fully humanIn this essay I shall only use the term goy for this reason.

This existential distinction between the Jew and the goy is reflected in the absence of a Jewish universal moral code, an absence which is not found within either Christianity or Islam. Judaism’s moral code is characterized by its particularity: it only binds Jews vis-à-vis Jews, not Jews vis-à-vis goys. The most outstanding exemplar of this system is that a Jew is not bound to save the life of a goy if saving the life requires the use of electricity or travelling in a motor vehicle, such as an ambulance, because such activities are forbidden on the Sabbath as they are considered forms or work, and a Jew may not work on the Sabbath. a Jew may do so for another Jew according to the law known as pikuah nefesh which translates as saving a soul. A Jew not only may break the Sabbath to save a Jewish soul, he is obligated to do so. Pikuah may be translated as to take care of and to oversee, and nefesh means soul: because goys do not have souls, pikuah nefesh cannot be applied. In addition, another exceptional phenomena of the Jewish moral code is that it does also not make truth binding upon the Jew with respect to the goy. There are only two instances where it is recommended that a Jew ought to tell the truth to a goy: when there is a danger to his life, or if it is in the interests of the Jew or the Jewish community.

The question may now be asked as to why this information has been placed as a prolegomena to a description and analysis of the laws and practices of the Jewish state. The reason is quite straightforward: everything that I have described does not fall within the written laws passed by the legislative body of Israel, the Knesset, but serves, rather, as the matrix in which the laws are embedded and out of which the laws spring.

The Israeli legal system

It is this background that serves to explain why Aristotelian logic does not have an exclusive hold on the Israeli legal system and why a formal legal analysis cannot, by definition, grasp the entire experiential reality of the separateness/apartheid of the Jewish state. Once the lives of goys have no more value than chattel, the Jewish Israeli legal system cannot provide value to that which has no value to Jews. The minute a Jewish/goy conflict is encountered, that which is regarded as universal morality does not apply. A personal experience of this nature found expression during a hearing on a petition I submitted to the Supreme Court sitting as the High Court of Justice (Court of Equity concerning Administrative law and practice) requesting the voiding of a sale of Palestinian land by the majority of its owners (the land was not parcellated and therefore owned jointly by all the owners). A Justice in the hearing asked me what was wrong with an affidavit containing a blatant lie concerning the “sale” of Palestinian land to a Jew in militarily occupied territory, which is forbidden in international law. My response was that the perjury occurred to make the sale “kosher” at least in Jewish eyes. So the Justice asked what would happen if we just removed the affidavit to which I answered that the “sale” could not go through. The “sale” was not voided by the Court.

The State of Israel does not recognize the Fourth Geneva Convention relative to the protection of Civilians and hors de combat as legally binding upon it, although it is recognized as conventional international law, and not just treaty law, and hence binding upon all states. It is not that the Jewish state denies its conventional status but rather because the preamble refers to “High Contracting Parties” and the Palestinians are not, or at least were not, a High Contracting Party. This is a perfect instance of Talmudic logic – catch on to an irrelevant point and avoid the substance and rationale of the Convention. Therefore the Jewish state denies Palestinians, who are both civilians and hors de combat legal protection whilst living under a brutal military occupation whilst the Jewish appellation of the nature of the military occupation is “a benign military occupation” – one of the many oxymorons of Jewish thinking. Therefore the High Court cannot evoke this Fourth Geneva Convention to protect Palestinians in the militarily occupied territories from the Israeli army and refers instead to “humanitarian” considerations with respect to Palestinians, but never ever spells them out. But how could “humanitarian” considerations apply to Palestinians? After all they are goys, and goys have no souls and are therefore like chattel. They don’t deserve humanitarian considerations. This term therefore, in this context, is no more than flatus vocis – empty air, having no corresponding reality.

It is more than interesting to note, in contrast, that while South African apartheid was motivated by cultural concerns, not to say economic and political ones, it was not based upon an understanding that blacks and whites constitute different species of mankind. In fact, the South African government had to legislate criminal laws to prevent “miscegenation” i.e. the marriage or sexual relationships between people of different races, yet despite the attempts at prohibition, the fact is that as a result of “miscegenation”, a whole new category of “race” or “color” grew up in South Africa numbering in the hundreds of thousands if not millions. The children of such unions were called “Coloreds”.

In contrast to that situation, the marriage ratio of Jew and Arab in Israel is infinitesimal and there are no laws against it. Instead, Israel has preserved the millet system from the Ottomans, millet meaning religious community, according to which people can only marry legally within their own religious group. Naturally this was not considered discriminatory at the time, because secularism had not yet set in. “Mixed marriages” involving Israeli Jews and goyshave to take place abroad or abroad by proxy. But any Jewish woman wanting to divorce a non-Jewish man and remarry a Jew, has to have a Jewish divorce. There are special types of divorces for these cases, when they are applicable. Otherwise if she remarries a Jew without obtaining a Jewish divorce, called a get, her children and their descendents will be Jewish bastards and forbidden to marry within the normal Jewish community for ten generations! The Rabbinate keeps a list of the names of bastards.

Amongst the most egregious discriminatory laws are those legislated soon after the establishment of the Jewish state in Palestine. There is a full list of them with comments compiled on the Israeli Arab legal site Adalah and may be accessed by anyone interested. I shall not deal with all of them naturally, but will touch on the most outstanding of them. www.adalah.org/en/law/index?page=4

One of the first and most crucial of such laws for the Jewish state is the Law of Return 1950. This is another oxymoronic manifestation of Jewish genius. This law says that Jews, who were not born in the Jewish state, may return to it because it is their “land of birth”. The term in Hebrew is moledet the root of which means “to be born”. What the law does is ignore the fact of birth outside of Israel of a Jew, that is, the de facto status of a foreign-born Jew, while assigning to him a de iure legal right of birth in the Jewish state. The legal right overcomes the fact. This translates into a situation that a Jew not born in the Jewish state may return to his land of birth of Israel where he was not born.

An Arab Palestinian refugee, born in Palestine has no right of return to the country of his birth according to the Citizenship Law. One of the mechanisms for the application of this law is the ius sanguinis – the law of blood. That is to say, that if you are born to a Jew you have acquired birthrights in Palestine whether you were born there or not. This is what accounts for the free entrance of Diaspora Jews into Israel.

The Arabs acquire citizenship in Israel according to the ius soli, that is to say, because they were born in this territory – on the soil, so to speak. But these are not inheritable rights. In other words, if a Palestinian Israeli family with Israeli citizenship moves abroad for a few years, any child born abroad has no automatic right of return to Israel, particularly as an adult. This is the law that forbids the return of the 1948 refugees and their descendants. But it must be understood that this law is crucial in order to have a Jewish state in Palestine. You have to keep out Palestinians to keep Israel Jewish.

A second crucial law, also from 1950 is the Absentees Property Law concerned the dispossession of Arab private property within the Jewish State. The state invented a new category of persons, who, despite enjoying de iure property rights prior to the creation of the Jewish state, suddenly found themselves deprived of property rights, a status unheard of elsewhere in the world, seeing as the central significance of the scope of property rights is erga omnes – rights against anyone encroaching on these property rights. Jewish genius not only managed to by-pass this exclusionary factor but transformed the de iure right into a de facto issue with the wave of a pen contingent upon a factual situation. What the Jewish law created was a new status of a “present absentee” for the Arab property owner another somersault defying Aristotle’s Excluded Middle without any difficulty whatsoever. What is a “present absentee”? Well, first of all only an Arab can be an “absentee”, an Arab born in Palestine or in the Ottoman Empire before Palestine was extruded from Greater Syria. It never applies to a Jew born in Palestine nor to Jewish immigrant to Palestine nor to Jews who live abroad but who own property in Israel. The “absentee” of the law, through its labyrinthine twists refers to Arabs who own property in Palestine/Israel but who were absent from their homes, even if for only one day during a period beginning on the 29th November 1947 – even before the Jewish state existed. It refers to those people who fled from the war, who were in “enemy territory” in Palestine and those who were expelled from Palestine itself or were ordered to leave their homes by the Jewish forces. That is to say, even someone who was “absent” from his home since that date, continuing through the establishment of the Jewish state of Israel, but who managed to remain in the Jewish State of Israel, lost his property rights. The villages in Northern Galilee of Ikrit and Bir’in are examples of their populations being expelled by the Jewish forces and who were prevented from returning when the war was over. For the purposes of all other laws in Israel, a Palestinian Arab is “present” in the Jewish state. I estimate that Palestinians have lost more than 90 % of their privately owned land. Since then, the Town Planning Law has been eating away at the rest.

The latest laws which have caused stirs abroad concern the downgrading of the Arabic language from being an official language – in law – but never in practice. And the other law, the National Law posits that the Jewish state of Israel is the homeland of the Jewish nation leaving out all reference to the Palestinian Arab population but I am not sure how it is going to be applicable, particularly as there are other discriminatory pracises to do its business.

The Discriminatory administration of non-discriminatory Laws

What I would like to bring to the reader’s attention here is where the repugnant discrimination, humiliation and deprivation are felt on a daily basis. It must be understood that the outcomes of administrative decisions are deliberate and the destruction they wreak is foreseeable. Administrative law, that is to say, those norms governing the actual administration or laws, is based on equity. Included in equity is treating equals equally, justice, fairness, honesty, and using the law for the said purposes of the law itself. These values are included in what is called “discretionary power”. Discretion is one of the difficult or “hard” issues in laws because it is a power, yet a power which is exercised contingent upon circumstances and the judgment of the person or persons wielding that power. The greatest danger with discretionary power is that it may veer towards its opposite very quickly which is arbitrary power. It is at this juncture of the law and equity that one finds the intrusion of those norms characteristic of Judaism. Compared to the total number of laws on Israel’s law books, the actual number of discriminatory laws, or sections of laws, is not very large, although key with respect to certain subjects, such as land use, ownership, disposition and rights to family. Where the real, hard, anti-Arab forces kick in is in the discretionary or arbitrary application of laws which in themselves make no reference at all to either Jew or Arab.

The budget of the government is unashamedly discriminatory and funds are not distributed proportionately amongst Jews and Arabs. Naturally there has been an unbroken verbal against this situation, but the Arabs have no power at all to change anything. It is important to take cognizance of the fact that no Jewish government has ever gone into coalition with an Arab party in order to form a majority government. This is, or would be, considered treason, to put it mildly. Therefore they have no way of influencing governmental decisions. Although the Arabs constitute approximately one-fifth i.e. 20.9% of the population, their fraction of the national cake, so to speak, is nowhere near proportional to their numbers. See reliable figures from those compiled by the Adva non-profit organization and http://adva.org/en/ and http://din-online.info/pdf/ms2.pdf from the Mossawa non-profit organization – both of them highly reliable sources. An internet search for budgetary discrimination against Arabs in Israel will yield a rich treasure.

With the discrimination in the budget as the starting point, and keeping it in mind, I would like to concentrate on other areas where this administrative apartheid is not only apparent, but which has had, and continues to have, disastrous effects upon the Arab population in Israel, not to speak of the Occupied West Bank and Gaza.

Arab Land Use

Arab land ownership has been exponentially diminished in the Jewish State. The following is an excellent article on how this was achieved but it is not my intention to further explicate this subject. https://mondoweiss.net/2013/03/historical-israeli-planning/

What I shall only deal with the actual use of Arab-owned land because this remains the chief instrument of deprivation financially and socially as well as actual emotional suffering affecting a person’s well-being, under Israel’s apartheid. The prime weapon in this on-going war against Arab Israeli citizens is the Building and Planning Law of 1965. That it is old-fashioned and dates from the time of the British mandate in its approach, utterly undemocratic, top heavy with apparatchiks, has not prevented its usefulness to the Jewish population. Israel has set up new towns all over Israel proper as well as in the Occupied territories with modern, admirable infrastructure and public spaces. I believe that within the Jewish community women and Jewish institutions may have an input. The importance of this law lies in the fact that it is used as the main administrative tool of control over the Arab population. Town Planning is the central and main tool used for urbanization and therefore modernization, industrialization, socialization and economic development. It developed as a result of the industrial revolution, mass production and urbanization of the peasants and it plays a critical role in a country’s development. Israel has settled most nearly all of its Jewish population – most of which is of course an immigrant population in cities, towns and what are called development towns crucially located within the country according to perceived needs of Jewish society.

In contrast the Arab community has had no town planning in the modern meaning of the word and neither do Arabs have any planning rights. They are also not consulted as to the needs of the communities. The town planners are 90% Jewish with an occasional Arab brought in for appearances sake and their “planning” is devoted to the inhibition of growth Arab “towns” or overgrown villages. The Arab “towns” are actually “townships” equivalent to the South African black townships. I remember Alexandra township just north of Johannesburg way back when. A “township” lacks modern planning for modern facilities and modern land disposition: there is no proper infrastructure of any kind: sewage, drainage, electricity, road design, transportation facilities, and no proper land parcellation and zoning! Modern cadastral zoning takes into account current ownership and possibilities of parcellation, allocation of uses of land and can increase building space. As a striking example, on land taken from Arab owners in the Galilee to build a Jewish settlement as part of the “judaization of the Galilee” building rights on Jewish parcels can range well above 100% as a result of permission to build upwards, while on Arab land in the identical vicinity it was 20%. This is repeated in the entire country. Modern land use builds to height and creates separate private properties within single buildings called condominiums. In Hebrew it is called cooperative housing. Arab land has not been zoned to permit this multiplication of space within the “town” or village limits. In the township in which I live, the population of which is approximately 30,000, there are not more than five buildings taller than three storeys! No public housing has been erected in any of them, no public facilities have been developed and there are no parks, no proper sidewalks nor parking arrangements. It is all higgledy-piggledy. And this is not because the Arabs do not know how to plan or how to build. In contrast to the South African townships where the housing is often leanto’s, Arab private housing is built up to the most modern standards and can be exceptionally elaborate with attention to aesthetic details. But the building is at strangulation levels. The main intended effect of the lack of planning is that it is almost impossible to get a building license. So the vast majority of all homes are built without licenses: according to the law they can be destroyed by administrative decision. And many are. Many organizations have spoken up against house demolition but they have not questioned the basic cause of such demolitions. Jewish town planning is based on the principle, according to them, of “natural increase”. This principle is totally absent from the town planning for Arabs and one could say that its opposite governs town planning considerations: rather than expansion the aim is restriction and constriction.

Another outcome of this approach is that there is no distinction between industrial zones and city and residential uses of land. What this means, is that the infrastructure required for certain industries, such as the food canning industry, is absent where an Arab has managed to set up a factory. The lack of sewage facilities leads to land pollution with the intendant fines imposed by the government for “breaking the laws”.

The municipal courts are packed full of Arab “scoff law” cases about homes built without building permits. The list of cases in the Jerusalem municipal court hardly mentions Jews and when it does, it is for building a verandah without a license or something similarly negligible.

On the other hand, new Jewish towns and settlements have been planned and built on Arab land such as to not only dispossess Arab owners, but to literally trespass into actual housing. The land allocated to a Jewish settlement includes huge “border” land swathes of hundreds of meters which are not necessarily needed or used for building, but the purpose of which is to prevent Arab building. A visit to the town of Sakhnin illustrates this perfectly. The Jewish settlement is built at the top of the hill whilst its border went through the Arab home’s living room in which I sat at the bottom of the hill.

In another Arab “town plan” a line was drawn through a plot dividing it with no rhyme or reason. It imposed an almost unbearable burden on the owners of the land, because they could not use the land properly. After eight years there were murmurings of it having been a mistake, just like that, but no change was made to the plan.

In a word, every single decision concerning Arab town planning is based on an attempt to make life as difficult and as uncomfortable as possible for Arabs. It also completely arbitrary and therefore there are no logical or coherent arguments that one can use which are persuasive within the system. Outside the system their rationale is obvious, but not within it and there are no officials to whom they may turn for salvation. And this rationale cannot be used in the courts.

Another result is that there is no building inspectorate because if there is no town plan permitting building, why do you need inspectors? However a vacuum has not been left: in place of an inspectorate used to enhance living, there is a policing of illegal buildings – not for the purposes of safety, efficiency of use, functionality or aesthetics, but rather for the purpose of imposing fines to the tune of tens of thousands of dollars per building. The state sues the person who built illegally, and as a consequence, after a show trial, the owner finds himself having to pay a fine which is about ten or twenty times the size of his monthly earnings. Naturally this is deliberate. Not only shall an Arab man not have his castle, but he shall not have the means to even live comfortably, if not at all lavishly. After one has been present in many of these hearings, they are so transparently evil that it becomes unbearable.

I would like to interject my own personal experience in the municipal court of Jerusalem, in my attempt to prevent the demolition of a home built without a license. The judge was an American Jew who had come on aliya to Israel so he and I shared at least the same language barriers, if not the same language. In defense of my client I quoted a South African court decision, S v. Govender, 1982 of the Transvaal Supreme Court, reported as 1986 (3) SA 969 (T)concerning the Urban Areas Act, which determined which areas or towns or neighborhoods were reserved for which racial groups. Govender, an Indian, had moved into a White area in Johannesburg and the State wished to expel him from that area. Justice Goldstone argued that seeing that housing was a basic need of a human being, and that there was no housing available for Govender, it would be unjust to expel him from the only housing he could find. This case marked the beginning of the collapse of the Urban Areas Act. I used this case, mutatis mutandis, in favor of my client, arguing that there was no housing available for him and that as he owned the land upon which he had built, but which had been zoned as “open landscape area” – a designation absent in all Jewish town plans – he built his house under duress, which is a mitigating circumstance of the Israeli criminal code, in order to protect his family. If the state wanted to destroy this house, it would have to provide alternative dwelling for my client.

Nobody had ever argued this before, and I understand that this was taken up to the Supreme Court behind the scenes, where my argument being dismissed on the grounds that “it was not from Israel’s legal system”. Naturally the moral and existential values included in it played no rôle in the court’s decision rejecting my argument. But there was a quite unexpected outcome to this case. I was called into the Justice’s chambers a short while thereafter and he told me he was leaving the municipal court and going to the family court. When I asked him the reason for this move he looked at me and said “How long can a man sign demolition orders for family homes?”

I wanted to cry and still do, even while writing this. Why? I believe that this Jewish principle of separation, this principle that determines that Jews are not the same species as goys, enforces a psychopathy on its adherents. The justice could not bear what he was doing, so he just ran away. He did not stop and stand up and ask what the hell was going on? What the hell was a state destroying the housing of human beings? Yet he knew that it was wrong. He knew that it was evil.

It is for this reason that I believe that Zionism has wrought is the destruction of the Jewish heart. After all, what is touched when we see the suffering of others? Our hearts. And I discovered that this heartlessness was not confined to Arabs. In a labor case, I represented a man of about 63 who was the head of a government hospital kitchen accused of stealing food. The “food” stolen was the leftovers of chicken soup the bones of which had been through three preparations, together with leftover vegetables on his and others’ plates. He took this “food” home for the thirteen cats which his mentally ill wife looked after in her madness. He was a religious Jew and would not consider putting her in a mental home. The reason for the accusation was that someone wanted his job. After I clarified the nature of the food and provided his history, his having been through four camps during the war, and his wife having lived underground in hiding for a couple of years, I burst out into tears, pointing out how grotesque the entire process was in all its aspects. The prosecutor replied by telling me “not to be so emotional” and my reply to her was that as soon as I no longer felt emotional about human suffering, I would give up the profession of law. I did win the case however, and the judge in the trial always spoke to me fondly when we met in other venues.

This hardness of heart finds expression with respect to the marriage of Arabs – both Christian and Moslem. There is no overall protection of non-Jewish marriage either in the Jewish state or in the militarily occupied territories of the West Bank and Gaza. Israel controls all ports and points of entry and exist into the Palestinian territory east of the River Jordan. The Jewish State treats some non-Jewish marriages as neither sacred nor as the basic building block of society. On the contrary. For twelve years now, marriage between Arabs with Israeli citizenship who live in Israel proper with spouses from either the militarily occupied West Bank and Gaza or even from abroad receive no conjugal rights in the Jewish State of Israel. Therefore an Israeli Arab has no rights to create a family in Israel if his spouse is from Palestinian territories or from abroad. West Bank Arabs are not allowed to bring in spouses from Jordan or elsewhere. In other words, Israel does its best to limit demographic growth of Arabs under its control. The hardships are unbearable in most cases: some couples have to split up, others lose their homes and/or their livelihood, are split off from families etc. etc. The barrier wall built on Palestinian land to protect Israel has split towns, village, families and homes to an egregious extent. It can take up to one or two hours for people to make a one-way trip to the other side of the wall.

It is clear therefore that there is a profound cruelty and inhumanity at the basis of the Israeli system and as the one example I gave demonstrated, it is not always confined to Arabs, except in 99% of the cases.

What can be observed from this overview of interlocking fields of endeavor, is that the Jewish regime in Palestine has done and continues to deprive Palestinians of many of their rights in law as well as their rights as human beings. Is it unreasonable to suspect that the Jewish regime has not let up in its efforts to ethnically cleanse Palestine of its non-Jewish residents, following the huge success of the Naqba or Catastrophe, as the Arabs call it, in 1948 when 90% of the Arab Palestinian population was expelled from Jewish-controlled Palestine?

I have been asked as to what I consider to be the solution to the Israeli-Palestinian conflict. There will never be a freely-agreed upon political solution unless the Jews admit to their theft and destruction of Palestine which nobody can see happening. But I do see Israel “bleeding” its Ashkenazi or “white” population leaving behind a far weaker country with no proper ruling elite. In this case, I do not see how a Jewish State will survive, despite its being a creation of the international banking cartel.

The author is an Israeli lawyer who has represented Palestinians in the Israeli courts. She has lived in Israel/Palestine for over fifty years and considers herself political dissident and lives in an Arab township. She writes out of her own experiences.

Jewish Politics in America – A Post Political View

November 14, 2018  /  Gilad Atzmon

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I was invited to join the Unz Review, here is a link to my first contribution:

http://www.unz.com/

“The two contradictory Jewish ideologies (Identitarianism and Israelism) are each well- ensconced within the two rival ideologies that are tearing America apart. The red Republican counties want America to be Israel Again. The large metropolitan areas near America’s coasts have adopted the twelve tribes of Israel model – a loose Identitarian coalition threatened by Samaritans, Canaanites, Amalekites or as Hillary Clinton calls them the ‘basket of deplorables.’

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In 1994 I enrolled in a postgraduate course in philosophy at a British University. On my first day at the University I had to complete a few routine administrative duties such as registering my name with the philosophy department and meeting my supervisors. I was also told that I had to join the student union. Being a subservient type, I walked over to the Student Union hall where I soon realized that the task was slightly more complicated than I had expected. There were a plethora of student unions to choose from: The Black Student Union, The Asian Student Association, The Socialist Students, The Gay Student Society and more. Confused, I asked for assistance. They asked where I was from. When I told them “Israel,” I was told that the “Jewish Student Union” was my home.

It was then, at the Student Union Hall, that I first encountered the identity split between Israel and the Jewish Diaspora. It would take some time before I was able to define this binary tension in philosophical or post political terms and before I understood the Jewish dilemma in terms of Nationalist/Identitarian dialectics. Two decades later, the political battle now going on in America is basically an extension of that internal Jewish debate.

Back in 1994 I didn’t see any reason to join the Jewish Student Union. I had never identified ‘as a Jew’ and Judaism meant little to me. Israel was my place of birth. My ‘identity’ as I then saw it was geographically oriented. Fortunately, I managed to complete my postgraduate course without becoming a ‘union member.’ But my thoughts about that morning at the student union hall have evolved into a few controversial books and hundreds of papers on ID politics and the current Identitarian dystopia.

In 2011 I wrote The Wandering Who? A Study of Jewish Identity Politics. The premise of the book was that if Israel defines itself as the ‘Jewish State’ then we have to dissect the meaning of the J-Word. We have to grasp how Judaism (the religion), Jews (the people) and Jewishness (the spirit, ideology and culture) relate to each other and how these terms influence Israeli politics and the activities of the Jewish Lobby around the world. Instead of studying ‘Zionism,’ an archaic term that is not relevant to most Israelis, my book focused on Jewish identifications. I did not address the problematic question of ‘who and what Jews are,’ I tried instead to find out what those who call themselves Jews identify with.

While this question is certainly germane to an understanding of Israel and the Middle East conflict, it is also crucial to an understanding of the current American dystopia. Instead of asking ‘who Americans are’ let us explore what Americans identify with.

In the post-political era, America is divided into two camps, let’s call them Americans and Identitarians. Americans see themselves primarily as American patriots. They often subscribe to a nationalist populist ideology and, like the Israelis, identify with a piece of geography. On the other hand, Identitarians are primarily liberals and progressives. They identify themselves in biological and sociological terms, and they see themselves first as LGBTQ, Latino, Black, Jewish, feminist etc. Their bond with the American nationalist ethos is at most secondary and often non-existent.

This division in America between ‘nationalism’ and ‘identitarianism’ is similar to the dichotomy I observed at the student union hall in 1994. In fact, Israel has become a prime model for American nationalists. Similarly, it is Jewish progressive ideology that inspires Identitarians globally and in America in particular. It is the pervasiveness of Jewish ideologies within both nationalist and Identitarian discourses that sustains the dominance of Jewish and Israeli political institutions in American politics.

The Israeli Lobby’s hegemony over American foreign policy and its force in advocating policies that favor Israel has been widely recognized. Numerous studies on the topic have been published, such as: The Israel Lobby and U.S. Foreign Policy (Prof John Mearsheimer and Prof Stephen Walt), The Power of Israel in The United State (Professor James Petras). Alison Weir’s website, If Americans Knew routinely presents a devastating chronicle of Israeli intervention in American politics. The Washington Report on the Middle East Affairs has been producing outstanding work as well. The crucial question is, why have Americans let this happen?

My study of Jewish ID politics suggests that America isn’t just influenced by one Jewish lobby or another. The entire American political-cultural-spiritual spectrum has been transformed into a internal Jewish exchange. Most American do not see the true nature of the battle they participate in and, for the obvious reasons, their media and their academics do not help. It is more convenient to keep Americans in the dark.

America is rapidly moving towards a civil war. The divide isn’t only ideological or political. The split is geographical, spiritual, educational and demographical. In a Voxarticle titled, “The Midterm Elections Revealed that America is in a Cold Civil War,” Zack Beauchamp writes, “This is a country fundamentally split in two, with no real room for compromise.” Of the midterm election Beauchamp reports that “American politics is polarized not on the basis of class or even ideology, but on identity… One side open to mass immigration and changes to the country’s traditional racial hierarchy, the other is deeply hostile to it.” He correctly observes that “Republicans and Democrats see themselves as part of cultural groups that are fundamentally distinct: They consume different media and attend different churches; live in distinct kinds of places and rarely interact with people who disagree with them.”

Despite this American schism, Israel and its Lobby are somehow able to influence both sides, managing to finding pathways to the secluded corridors of both parties. Although Democrats and Republicans can no longer talk to each other, it seems that both are happy to talk to Israel and the Lobby. And it is at AIPAC’s annual conference that these political foes compete in their eagerness to appease a foreign state. This anomaly in American politics demands attention.

As a former Israeli, I had not observed the effects of the Israel/ Jewish Diaspora dilemma until I had my experience at the Student Union Hall in Britain. Israel was born with the Zionist desire to eradicate the identity of Jews as cosmopolitans. Zionism promised to bond the Jew with the soil, with a territory, with borders. Thus, it is consistent with the Zionist paradigm that Israel is notorious for its appalling treatment of asylum seekers, immigrants and, of course, the indigenous people of the land. Israel has surrounded itself with separation walls. Israel deployed hundreds of snipers in its fight to stop the March of Return – a ‘caravan’ of Palestinian refugees who were marching towards its border. Israel has been putting into daily practice that which Trump has promised to deliver. For a Trump supporter, Israel’s politics is a wet dream. Maybe Trump should consider tweaking his motto in 2020 into ‘Let’s make America Israel.’ This would encompass building separation walls, bullying America’s neighbors, the potential to cleanseAmerica of the ‘enemy within,’ and so on. It is not surprising that in 2016 Trump beat Clinton in an Israeli absentee exit poll. The Israelis do love Trump. To them, he is a vindication of their hawkish ideological path. Although during the election Trump was castigated as a vile anti-Semite and a Hitler figure by the Jewish progressive press, once elected, Fox News was quick to point out that Trump was actually the ‘First Jewish President.’

We can see that Israel, Trump and his voters have a lot in common. They want militant anti immigration policies , they love ‘walls,’ they hate Muslims and they believe in borders. When alt right icon Richard Spencer described himself on Israeli TV as “a White Zionist” he was actually telling the truth. Israel puts into practice the ideas that Spencer and Trump can so far only entertain. But the parallels between Israel and the Trump administration’s Republican voters is just one side of the story.

In my recent book, Being in Time – A Post Political Manifesto, I point out that while the old, good Left tried to unite us by insisting that it was not important whether one was Black, a Woman, a Muslim, a Jew or Gay; in the class war, we were all united against capitalism. It was the new Left that taught us to speak ‘as a’: as a Jew, as a Gay, as a Black and so on. Instead of being one people united in the struggle for justice and equality, within the post political realm we are pulled into endless identity battles.

Seemingly, this Identitarian revolution has been inspired by a few Jewish ideological and philosophical schools including, most importantly, the Frankfurt School. Truth must be said, when it comes to ID politics, Diaspora Jewish ideologists are often slightly more advanced than others, not because Jews are more clever than anyone else but simply because Jews have engaged in identity politics far longer than anyone else. While Gay identity politics is about four decades old and Feminism is maybe a century old, Jewish identity politics started in Babylon two and a half millennia ago. In fact, Judaism can be realised as an exilic Identitarian project. It deliberately and carefully sustains Jewish cultural, spiritual and physical segregation. Although Jews often drop their religion and dispose of God, many cling to Jewishness. For one reason or another, Jews often choose to operate within Jews- only political cells such as Jewish Voice for PeaceJewish Voice for Labour and so on. These Jewish bodies tend to preach inclusiveness while practicing exclusivity.

So it is hardly surprising that Jewish Identitarian philosophy and Jewish Identitarian success provides the model that inspires most, if not all, Identitarian politics within the New Left milieu in general and the current Democratic Party in particular. This isn’t the place to discuss at length or in depth the reasons behind Jewish identitarian success, however, it should be mentioned that while most Identitarians are taught to celebrate victimhood, to blame others for their misfortune, Jewish Identitarianism has a subtle dynamic balance between victimhood and entitlement.

Naturally, Jewish ideologists are at the helm of the Identitarian revolution. Maybe more well known is the fact that a chief funder of that revolution is financier George Soros and his Open Society Institute. Soros may genuinely believe in the Identitarian future: It is cosmopolitan, it is global, it defies borders and states but far more significantly, it also serves to divert attention from Wall Street and capitalist crimes: as long as Identitarians fight each other, no one bothers to fight Wall Street, Goldman Sachs and corporate tyranny. Soros didn’t invent this strategy, it has long been called ‘divide and conquer.’

The abovesheds light on the depth of influence of Jewish politics in America. While Israel is an exemplar of contemporary Republican goals, Democrats are emulating Jewish Diaspora identitarianism. The two contradictory Jewish ideologies are each well- ensconced within the two rival ideologies that are tearing America apart. The red Republican counties want America to be Israel Again. Thelarge metropolitan areas near America’s coasts have adopted the twelve tribes of Israel model – a loose Identitarian coalition threatened by Samaritans, Canaanites, Amalekites or as Hillary Clinton calls them the ‘basket of deplorables.’

The story of Jewish political strength in America doesn’t end there. A New York Jew can easily metamorphosize from an hard-core Identitarian into rabid Zionist settler and vice versa, but such a manoeuvre is not available to ordinary Americans. White nationalist Richard Spencer can not make the political shift that would turn him into a progressive or a liberal just as it is unlikely that a NY transsexual icon would find it possible to become a ‘redneck.’ While Jewish political identity is inherently elastic and can morph endlessly, the American political divide is fairly rigid. Jewish ideologists frequently change positions and camps, they shift from left to right, from Clinton to Trump (Dershowitz), they support immigration in their host counties yet oppose it in their own Jewish State, they are against rigid borders and even states in general, yet support the two state solution in Palestine (Chomsky). Gentiles are less flexible. They are expected to be coherent and consistent.

It was this manoeuvrability that made PM Netanyahu’s 2015 speech in front of a joint session of Congress a ‘success,’ although it might well have been considered a humiliation for any American with an ounce of patriotic pride. As we wellknow, Bibi can communicate easily with both Republicans and Democrats just as he cansimultaneously befriend Trump and Putin. He deploys snipers at the Gaza border with orders to kill while considerately peppering his statements with LGBTQ human rights advocacy. Not many Americans have dared to address this topic, but I believe that there are some who, by now, can see the situation clearly.

It was the Israeli in me who saw the disparity between ‘Israeli’ and ‘Jew’ at the Student Union Hall because I was raised as an Israeli patriot. I was trained to love and even die for the soil I mistakenly believed to be mine. As an Israeli, I was also trained to think tribal but speak universal, and I learned how to whine as a victim yet exercise oppression. But at a certain point in my life, around my thirties, I started to find all of it too exhausting. I wanted to simplify things. I demoted myself into an ordinary human being.

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