Questioning Jewish Progressive Wisdom

November 02, 2018  /  Gilad Atzmon

 There is an element of truth in the above…

There is an element of truth in the above…

By Gilad Atzmon

Earlier this week the Jewish Forward reported on Monday’s counter-Trump demonstration in Pittsburgh.

“They came in their thousands, singing Jewish songs and folksy protest anthems … (they were) holding signs denouncing Donald Trump as ‘President Hate.’”

I think it is not a clever move for leftist Jewish groups to declare that Trump is to blame for the terror attack in Pittsburgh. In fact, some might see it as irresponsible, and a response that could easily provoke further harassment and violence.

Most disturbing to me about the Jewish progressives’ response to Trump’s visit was the blunt dishonesty reflected in the signs and announcements of the protestors and organisers.

According to the Forward one sign read,

“you know who else was a nationalist? Hitler.”

Hitler was indeed a nationalist but so was Churchill, Gandhi, Herzl and even the 52% of the Brits who voted for Brexit. Nationalism isn’t the problem: Racism is.  Accordingly, we tend to believe that it was racism that drove Hitler’s discriminatory ideology. But the ‘progressive’  Jewish groups who opposed Trump this week aren’t free of racism. They themselves are operating as racially exclusive political groups. I have said it many times before. I struggle to see a categorical difference between Aryans only and Jews only clubs. To me, both are equally racist.

“Speakers from Bend the Arc, the progressive Jewish group that organised the march, castigated Trump and what they saw as his complicity in the attack, allegedly perpetrated by an anti-Semite who shared Trump’s anti-refugee views.”

It is comforting to learn that  Jewish progressives support some refugees; do they also support the Palestinian refugees?

Israel has prevented the ethnically cleansed Palestinians from returning  to their land for more than 70 years.  The Jewish State’s record on refugees and asylum seekers is appalling. But it seems the progressive Jews at Bend the Arc have little to say about that. I searched Bend the Arc’s web site and didn’t find any denouncements of the Jewish State’s anti refugee policies.  Maybe in the Jewish progressive universe one rule applies to the Jewish State and another rule to the sea of Goyim.

Noticeably,  the Bend the Arc event was not the only protest in town: A previous rally event had been held nearby, organized by the leftist Jewish group IfNotNow in collaboration with the Democratic Socialists of America (DSA), Jewish Voice for Peace (JVP) and other groups.

“We know Trump is responsible for violence in our city,” IfNotNow and DSA organizer Arielle Cohen told the Forward. “ Trump has been the enabler-in-chief.” I fail to see the evidence that supports Cohen’s strongly worded accusations. And I wonder whether the decision makers at IfNotNow and JVP grasp the danger they may inflict on their communities by making such provocative accusations.

It is interesting to contrast this reaction to that of the members of the African American congregation that was targeted in 2015 by Dylann Roof, a self-professed racist shooter, who killed 9 people who had invited him into their bible study. After the shooting, Mr. Roof was unrepentant but the reaction of the victims and their families contrasts sharply with the progressive reaction to the Pittsburg massacre.

At Mr. Roof’s bond hearing, the victim’s relatives spoke directly to Roof. “You took something very precious from me”  Nadine Collier, the daughter of Ethel Lance said. “But I forgive you. And have mercy on your soul.”

“I acknowledge that I am very angry,” said the sister of DePayne Middleton-Doctor. “But one thing that DePayne … taught me that we are the family that love built. We have no room for hating, so we have to forgive. I pray God on your soul.”

Each speaker offered Roof forgiveness and said they were praying for his soul, even as they described the pain of their losses. Not one speaker blamed political leaders or anti Black sentiment. They correctly saw Roof as the culprit, even as they compassionately prayed for him. There is much to admire in the congregation’s reaction. It was the opposite of inflammatory, intended to calm the situation.

If the goal is to unite America, to bridge the divide and calm things down, probably equating your president with Hitler and accusing him of the hate crimes of others is the worst possible path to choose.

 

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Imagine yourself Free to Conflate

October 01, 2018  /  Gilad Atzmon

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By Gilad Atzmon

How many time have you heard the so-called ‘Jews in the movement’ warning others not to conflate Judaism and Zionism? How many times have the usual suspects attempted to absolve the ‘J word’ while blaming ‘Z’ related crimes?  How many times have you had to apologise or withdraw any comparison between these two apparently similar notions? What does ‘conflation’ mean in the Jewish-Zionist context?

To conflate is to combine two or more sets of information or ideas into one. When accused of conflation, we are blamed for bringing  (distinct) things together and fusing them into a single entity; of mixing together different elements and failing to ‘properly distinguish’ among them or of mistakenly treating such elements as equivalent.

Conflation might be unmerited if two completely remote concepts were fused without substantiating or justifying the correlation.  But this is not the case with Judaism and Zionism, nor is this the case for Jewishness and authoritarianism, nor for choseness and exceptionalism.

Although at its inception Zionism was openly hostile towards Judaism and Diaspora Jewish culture, the profound Zionist phantasy of a collective Jewish metamorphosis didn’t last long.

Early Zionists vowed to fight what they saw as a Jewish cultural malaise. They intended to eradicate Jewish ‘non proletarian’ inclinations as well as the Jewish sense of choseness and to make ‘Jews people like all other people.’ It didn’t take long before Jewishness, that deep sense of Jewish exceptionalism, hijacked the Zionist revolution. The notion that Jews were entitled to ‘self determine themselves’ on someone else’s land itself, in fact, entailed the end of the Zionist ‘revolutionary’ tale.

The wish to become ‘people like all other people’ confirmed that Zionists could never become people like all other people: no other people wish to become people like all other people.

From its formation, Zionism has been a racially oriented national liberation movement. The project has been an exclusively Jews-only movement  and not just anyone could join. In other words, as much as early Zionism was driven by animosity towards Jewish  exclusivity, it actually adopted the most problematic aspect of Jewish biological doctrine.*

I guess a possible explanation of this is that Zionism, like all other Jewish identitarian formations, is an attempt to furnish the Judaic moment with contemporaneous meaning and a nationalist dream. The ‘revolutionary’ Bund that was formed in the same year (1897) offered Jews a different solution, that of a ‘cosmopolitan’ socialist redemption. Jewish ‘anti’ Zionists are just another Jews-only club that convey the message that not all Jews are as bad as Bibi.

This is where conflation comes into play, transcending the literal and grasping at the essential. Conflation is a moment of epiphany, the moment of an abrupt realisation that things that seems remote or foreign to each other actually belong in the same category. To conflate is to exercise the human ability to synthesise, to think in abstract terms, to extend one’s view from the object to meaning. It is therefore disturbing  that our so-called ‘allies’ in the solidarity movement are upset by the rest of us exercising our human capacity to put things together and think in categorical and abstract terms.

To be sure, Judaism which is a religious precept and Zionism which is a political movement are distinct entities. We all know that some rabbinical Jews clash with Zionism and Israel. Yet when examined as aspects of Jewishness – the celebration of Jewish exceptionalism-  Zionism and Judaism have a lot in common. And it is hardly a secret that the vast majority of Judaic sects accept the inherent spiritual bond between Zionism and Judaism.

A crucial question is why the so called ‘Jews in the movement,’ who are largely secular, are offended by the conflation of Judaism and Zionism? What is it that they try to hide or suppress? Is it that they aren’t as ‘secular’ as they claim to be or is it because they are actually far more Zionist than they are willing to admit?

* This unique form of lack of self awareness isn’t only a Zionist symptom. In fact, Jewish so- called ‘anti Zionists’ are contaminated by the same symptom. Jewish Voice for Peace that opposes Zionist Jewish exclusivity is, in fact, more racially exclusive that the Jewish State; while in the Israeli Knesset the third biggest party is an Arab party, in Jewish anti Zionist organisations you won’t find a single gentile in a steering position. The British Jewish Corbyn support group (JVL) made it clear on it website that Goyim could join only as ‘solidarity members’ not as proper members. True membership is reserved for racially qualified members of the tribe.

The End of Zion

September 12, 2018  /  Gilad Atzmon

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By Gilad Atzmon

Before the Jewish new year, Rosh Hashana, the Hebrews are commanded to make an audit – an overview of their standing in the world. Haaretz, the paper of the so called ‘thinking Israelis,’ followed that Mitzvah, polling Israeli Jews on their attitudes toward Jewishness, Judaism, God and ‘the Jew.’

The Jewish God

The Jewish God is, without doubt, a spectacular invention. He (she or it) was invented by the Jews to love them especially. The Jewish God comes across as a jealous and vengeful character. He engages in genocidal projects, using WMDs of chemical and biological warfare as the early Egyptians could testify. Clearly the Jewish God would stand no chance at The Hague, but Jews seem to love their God, or more likely, are fearful of their own invention.

One may wonder why the Jews invented such an unpleasant deity. Couldn’t they contemplate a merciful and kind father instead? Initially, Zionism was a secular nationalist Jewish movement that tried to separate Jews from their evil God, to make them enlightened people. With that in mind, it is fascinating to examine what was missing from the Zionist secular ‘promise.’

Not a lot apparently.

According to Haaretz’ poll, “54 percent of Jewish Israelis believe in God, and another 21 percent accept the existence of an undefined superior power other than God.” These results resemble the American attitude toward God. A poll published by Pew Research a few months ago found that 56 percent of Americans believe in the original God of the Bible and another 23 percent in a superior force. It is worth noting, however, that unlike the Jewish god, the American God is largely Christian – kind and merciful.

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Haaretz’ poll reveals the intimate relationship between right wing politics and Judaism. 78% of the Israeli right believe in God. Only 15% of the left are believers. This means that as Israel becomes more religious, the fate of the Israeli left is sealed. This is hardly surprising. Left is a universal attitude. Judaism is a tribal precept. Left Judaism is a contradiction in terms, the tribal and the universal are like oil and water, they do not mix. The Israeli left is destined to die out (assuming that it isn’t dead already).

For the Jew not the Many

The poll reveals that “Slightly more than half of Jewish Israelis believe that their rights to the Land of Israel derive from God’s divine covenant in the Bible.” I guess this doesn’t leave much hope for peace. “56 percent believe that the Jewish people are chosen people.” This leaves even less hope for peace. And to remove any possible doubt of a peaceful resolution anytime soon, Haaretz reveals that “Seventy-nine percent of right-wingers believe that God singled out the Jews… Seventy-four percent of right-wingers believe that Israel holds a divine deed for its land.”

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The vast majority of Israelis appear to adhere to a rigid Judaic notion of choseness that is translated into an entitlement to someone else’s land.

I wonder what the 13% of Israeli ‘leftists’ who see themselves as ‘chosen’ understand left ideology to be. Is ‘for the Jew not the Many’ how they interpret social justice?

The Jewish Deity

In my latest book, ‘Being in Time,’ I argue that a cultural study of the Jews and their many religious precepts (Juda-ism, Athe-ism, Zion-ism,  Holocaust-ism, Moral Intervention-ism, everything-ism etc.)  reveals that Jewish religions can be characterised as a set of ideas that facilitate entitlements. The holocaust, thought by some Jewish scholars to be the most popular Jewish religion, is attached to a list of entitlements that are cultural, political and, of course, financial.  Zionism, another popular Jewish religion, holds that it was the ‘God of Israel’ that promised Palestine to the chosen people. But Jewish entitlement is not just an Israeli or Zionist attitude. When Jewish anti Zionists offer their political positions, they first declare their unique ‘Jewish entitlement’ to their beliefs. ‘As Jews we are there to kosher the Palestinian Solidarity movement.’ Many of the same Jews who ‘legitimised’ the Palestine plight, are busy these days giving a kosher stamp to Jeremy Corbyn. In general, the Jewish left’s entitlement has been exercised by disseminating ‘kosher stamps’ that paint ‘the Jews’ in a positive, humane light.

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Israel seems to be divided on religious issues but the trend is clear. With 51 percent believing that the Jews’ right to Israel stems from God’s promise, regional reconciliation probably isn’t the next project in the ‘pipe line.’

Darwin didn’t make Aliya

The poll suggests that Israel is separating geographically and culturally: “eighty-five percent of Jerusalemites believe in God, compared with only 44 percent in Tel Aviv and the central region. Only a quarter of Israeli Jews fully keep Shabbat, but 66 percent keep it in Jerusalem as compared with just 15 percent in Tel Aviv or Haifa. Thirty-seven percent don’t believe that humans and apes share a common ancestor – a disturbing finding – but in Jerusalem the anti-Darwinians enjoy an absolute majority of 81 percent while in Tel Aviv they’re in a distinct minority ‘of only’ 27 percent.”

Israel is getting “Jewier”

Haaretz notes that “the most startling gaps are generational. In Israel in 2018, the younger the Jew, the more likely he or she is to be more religious, observant, conservative and willing to impose his or her beliefs on others. Sixty-five percent of the population would let supermarkets and groceries operate on Shabbat, but that position is supported by only 51 percent of people between 18 and 24, compared with 84 percent of those 65 and older.”

Haaretz points out that that the religious shift of young Israelis “stands in stark contrast to current trends in the United States and Western Europe, where millennials are ditching religion in droves.” In Israel, “younger Jews go to shul at twice the rate of their parents and grandparents, while in the United States and Western Europe the opposite is true.” In other words, “Israel is getting Jewier, at least for the time being.”

These results indicate that Israel is drifting away from enlightenment. Zionism promised to modernise and civilise the Jews by means of ‘homecoming,’ but the Jewish state has achieved the opposite result. While Israel has transformed itself into an oppressive dark ghetto surrounded by humongous concrete walls, it is actually the young diaspora Jews who are ditching the ghetto.

 

Jeremy Corbyn, Jewish Assimilation and the Lobby

August 21, 2018  /  Gilad Atzmon

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By Gilad Atzmon

Although the following quotation is from an old text that refers to an earlier era and different geo-political conditions, it provides an impeccable analysis of the current Zionist campaign against Jeremy Corbyn, the Labour Party and the false alarm of antisemitsm.

“The ghettoized Ashkenazim (both in their Communist and their Zionist organizations) were inspired to obstruct emancipation by every possible device (including assassination in the last resort) while the story of their persecution was hammered, as an intimidatory warning, into the consciousness of the Western Jews and, as a rightful claim for succour, into that of the Christian West.

The Gentile politicians of the West presented these fictions to their peoples as truth, for they had found that powerful Jews, in all countries, were able to assist parties favoured by them with money, press support and votes; the return they required was support for the cause of the “persecuted” Jews in Russia and for the ‘return’ to Palestine. In effect this meant that politicians who sought these favours had to subordinate national interest to two causes ultimately destructive of all nation-states: the revolution (communism) and the ambition to acquire territory for the dominant race (Zionism).”* Douglas Reed 1955.

According to Douglas Reed the threat of antisemitism is designed primarily as a means to prevent Jewish assimilation. In The Wandering Who? I show that the fear of assimilation is not exclusive to Zionism, the Jewish political left and Jewish anti Zionism serve the same objective. By giving a place in the Jewish world to ethically inclined Jews they prevent such Jews from integrating with humanity as equals. The mechanism is straight forward: ‘You do not have to become a Goy in order to oppose Israeli criminality, you can just join JVP and oppose Israel ‘as a Jew.’ Similarly, you don’t have to oppose Corbyn’s detractors as an ordinary Labour member, you are better off celebrating your Jewish privilege and support Corbyn as a member of Jews for Jeremy or Jewish Voice for Labour (JVL).

Exclusively Jewish ‘dissenting’ bodies serve another crucial purpose: they operate to exclude gentiles from sensitive Jew-related discourse. Palestine solidarity has been dominated by Jewish ‘anti’ Zionist political bodies for more than a decade. These bodies have never been interested in solving the Palestinian plight; they have never echoed the Palestinian core demand for the right of return. Instead they have called for the ‘end of the occupation (practically legitimizing the Jewish State within pre 67 lines),’ the ‘Two States Solution,’ and BDS measures against Israel. Instead of fighting for the Palestinians’ right to return to their land, they have produced a noisy exchange between Zionists and the so-called ‘anti’s’ over Jews’ right to BDS. Thanks to the Jewish solidarity groups the discourse of the oppressed has been shaped by the sensitivities of the oppressor.

The same dynamic has been affecting Corbyn’s support campaign. Britain’s NO 1 anti racist doesn’t need a ‘kosher certificate’; from a supportive Jewish lobby. He doesn’t need the ‘as a Jew, I believe in Jeremy’ declarations. The same dynamic that obliterated the Palestinian Solidarity movement has so far had a disastrous effect on Corbyn’s supporters. They foolishly positioned  the ‘good Jews’ at the forefront of their campaign and let the campaign for the leader of the largest British national party be reduced to an internal Jewish spat in a greater Judeo-centric battle against assimilation.

Reed continues, “The Gentile politicians of the West presented these fictions (of Jewish persecution)  to their peoples as truth.” This is an unfortunately apt description of Home Secretary Sajid Javid’s call for Corbyn’s resignation over the ‘antisemitism’ crisis. Our PM, Therea May, also accused Jeremy Corbyn of allowing anti-Semitism to ‘run rife’ in Labour.  But why do they openly act this way? Do they really believe that antisemitism is ‘rife’ in the UK?

Back in 1955, decades before AIPAC was formed and the Conservative Friends of Israel was exposed as Israel’s long arm, Reed provided a possible explanation of current British political maneuvering.  They do it because they “found that powerful Jews, in all countries, were able to assist parties favoured by them with money, press support and votes.” Reed argues that Western politicians who accept the lobby’s favours scarify their national interests. This observation from 1955 explains why Britain and the USA have been fighting Zio-con wars and the prospect of world peace is progressively fading away.

When Douglas Reed died in 1976 his entire prolific career as a journalist and a commentator was dismissed. The Times‘ obituary condemned him as a ‘virulent anti-Semite.’  During my intellectual career I have learned that too often it is the so called ‘bigots,’ ‘anti-Semites’ and ‘racists’ who understand the world and its meaning better and ahead of anyone else. I guess that the take home message is: when they attempt to burn a book, make sure that this text is at the top of the pile next to your bed. If they attempt to silence a voice, attend to this voice before you do anything else. Because Jewish power is the power to obliterate the discussion on Jewish power.

* The Controversy of Zion – Douglas Reed pg. 177 to upload pdf of Reed’s book click here

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Silencing Diversity in the Name of Diversity

July 16, 2018  /  Gilad Atzmon

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By Gilad Atzmon

In my latest book, Being in Time – a Post Political Manifesto, I explored different tactics used by the New Left – a loose collective of Frankfurt School graduates — to destroy political diversity and intellectual exchange.  I concluded that the ‘new order’ is maintained by ensuring that so-called ‘correctness’ dominates our vocabulary.  We are drowning in jargon, slogans and sound bites designed to suppress authentic thinking and more important, to suppress humane intellectual exchange. As I finished writing the book, I understood that this new language is a well-orchestrated attempt to obliterate our Western Athenian ethos in favor of a new Jerusalemite regime of ‘correctness.’

Yesterday I was interviewed  by Pakistani Journalist Tazeen Hasan. She was interested in my take on Islamophobia.  Hasan, I guess, expected me to denounce Islamophobia.  Since I am opposed to any form of bigotry*, hatred of Muslims is no exception. Though I am obviously troubled and strongly disagree with the views that are voiced with the so-called ‘Islamophbes,’  I am also troubled by the notion of ‘Islamophobia’. As opposed to the Identitarian Left, I contend that we humans should seek what unites us as humans. We should refuse to be shoved into biologically oriented (like gender, skin colour, sexual orientation etc.) boxes. I was probably expected to criticise Islamophobia by recycling a few tired slogans, but that was not my approach to the question. Instead of dealing with ‘Islamophobia,’ I decided that we should first dissect the notion of ‘phobia.’ I asked why some activists attribute ‘phobic’ inclinations (Islamophobia, homophobia, Judeophobia, etc.) to those with whom they disagree.

‘Phobia’ is defined as an extreme or irrational fear of or aversion to something. Accordingly, the notion of ‘Islamophobia,’ attributes irrationality or even madness to those who oppose Muslims and Islam. It suggests that ‘fear of Islam’ is an irrational hatred. This turns Islamophobia into a crazy fear of Islam that doesn’t deserve intellectual scrutiny, let alone an intellectual debate.

But fear of Musilms might be rational. As things stand, we in the West have been actively engaged in the destruction of Muslims and their countries for at least a century. We plunder their resources, we invade their lands, and we even gave some of their land to the so called ‘people of the book,’ and when those people committed a brutal ethnic cleansing, consistent with their ‘book,’ the West turned a blind eye. For the last three decades this genocidal war against Muslims and Arabs has intensified and become an official Western policy. This transition is the achievement of the Neocon school, who have attempted to redefine Zionism as the struggle for a promised planet instead of just a promised land. 

 Within the context of the global war we have declared on Muslims and Arabs on behalf of Zion, in the name of Coca Cola and Gay Rights, it is rational to expect that at some point Muslims may retaliate. So those who fear Muslims are not necessarily crazy or mad, they may even be more ethically aware or even guilt ridden than the progressives who castigate them for having ‘phobias’.’ If we are looking to dismantle ‘Islamic danger’  then we should find a rational and peaceful solution to the war we declared on Muslims. It will be probably more effective not to drop bombs on Arabs than to label fear of Muslims as irrational. Obliterating Israel’s nuclear facilities could also be a reasonable path to peace. A total embargo on Israel would probably be  the most effective way to calm the Middle East. That would certainly induce some deep thinking in the Jewish State that has been the catalyst in this developing global war.

It seems the term ‘phobia’ is routinely attached to anyone who disagrees with the new order. Are all those who oppose gay rights driven by ‘phobia’? Is it really ‘irrational’ for pious people (Christians, Muslims and Jews, etc.) to detect that gay culture may interfere with their churches or family values? Instead of addressing these conservative concerns, the New Left prefers to employ tyrannical abusive language designed to delegitimise the opposition. Similarly, those who look into organised Jewry and its political lobbying are reduced to ‘Judeophobes.’  But given the growing number of studies of the domineering effect of the Jewish Lobby in the USA, Britain and France, is it really ‘irrational’ or an act of ‘madness’ to scrutinise this lobby’s activity and the culture that fuels it?

However, in spite of these Orwellian ‘phobic’ tactics, awareness of its effects has grown. Increasingly, people see that the New Left corrosive agenda is driving these divisive Identitarian tactics. The tyrannical regime of correctness is a Machiavellian operation that in the name of ‘diversity,’ attempts to eliminate diversity all together. It dismisses the concerns of the so called ‘enemy’ by labelling them as irrational fears.

My message here is simple. The war against us is facilitated by cultural means. We are constantly subjected to terminological manipulations. To win this war we must first spot the terminological shifts as they appear. Then we have to identify those who put such manipulative tactics into play.

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Seems some Jews actually believe they are superior & “chosen people”. Superior in what, deceit, lies, greed?

Israeli MP invokes the supremacy of ‘Jewish race’ in bizarre pro-Netanyahu tirade

Israeli MP invokes the supremacy of ‘Jewish race’ in bizarre pro-Netanyahu tirade

Muhammad & Friends with Gilad Atzmon

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