Seems some Jews actually believe they are superior & “chosen people”. Superior in what, deceit, lies, greed?

Israeli MP invokes the supremacy of ‘Jewish race’ in bizarre pro-Netanyahu tirade

Israeli MP invokes the supremacy of ‘Jewish race’ in bizarre pro-Netanyahu tirade
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Muhammad & Friends with Gilad Atzmon

Jewdas according to Jewdas

April 04, 2018  /  Gilad Atzmon

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Reported by Gilad Atzmon

Jewdas, the ‘Jewish alternative Diaspora’ who dared inviting Corbyn to the passover dinner were quick to  swear allegiance to the tribe.  The Independent  quoted their statement yesterday.

We have been campaigning against antisemitism on the left and the right for many years. Like, way before it was popular… We have run anti-antisemitism workshops in such far flung corners as Marseille and Bloomsbury, opposed neo-Nazi demos in Stamford Hill and Golders Green, produced and distributed information on how to criticise Israel without being antisemitic, demonstrated against left-antisemite Gilad Atzmon, and most importantly mercilessly took the p*** out of Ken Livingstone. You could call us trend setters.”

We are as good Jews as anyone, Jewdas are telling us,  we are vetting anti Zionism in the Left. We campaigned against Atzmon and Livingston. We police thoughts of your behalf they tell their Jewish brothers and sisters.

It is true, this strange bunch tried initially to recruit me (back in the early 2000s). Last august, however,  they attempted to picket one of my London concerts. They were caught lying to their  teeth as you can judge for yourself:

https://youtu.be/TKMITv5ZPdw

o read more: http://www.gilad.co.uk/writings/2017/8/4/jewdas-lies-video-must-watch

If they want to burn it , you want to read it..

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Being in Time – A Post Political Manifesto

Amazon.co.uk  ,  Amazon.com  and   here  (gilad.co.uk)

Jeremy, Get on your Knees!

March 29, 2018  /  Gilad Atzmon

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by Gilad Atzmon

In their response to Labour leader Jeremy Corbyn, the Jewish Leadership Council (JLC) and the Board of Deputies of British Jews (BOD) claim to ‘propose an agenda of actions for discussion’ between the Labour party and those who claim to ‘represent’ British Jews.

In practice the two Zionist institutions have managed to produce one of the most disgusting documents in modern Jewish history. A text that is little more than an ode to the self-defamation of its own authors and to the community they claim to ‘represent’: it is rude, authoritarian, and disrespectful to a democratically elected leader of Europe’s biggest party.

Read the BOD/JLC’s public address to Corbyn here

When you read some of the extracts below, remember that despite BOD and the JLC claims to ‘represent’ British Jewry, these two organisations managed to pull just 1500 members of their community into their ‘Enough is Enough’ anti-Corbyn demonstration earlier this week. We are talking about 0.5% of British Jewry. The BOD/JLC’s authoritarian document outlines a set of humiliating conditions for Corbyn to meet. The text proves how detached these Jewish institutions are from British values, specifically, and the Western ethos, in general. In fact their vision of the political arena is Orwellian in nature and tyrannical in practice.

Apparently, if Corbyn expects to meet with the demands of these self-appointed ‘Jewish leaders’ he must appoint a watchdog who will take care of the so called ‘antisemites’ in his party and, of course, under the supervision of these two ardent Zionist bodies. He must also meet a strict time-frame defined by Judea.

“Outstanding and future cases (of alleged antisemitism) are to be brought to a swift conclusion under a fixed timescale. An independent, mutually agreed upon ombudsman should be appointed to oversee performance, reporting to the Party, as well as to the Board of Deputies and the Jewish Leadership Council.”

Consistent with the spirit of Talmudic herem (excommunication) and totally in contradiction to notions of British openness and Western tolerance, these Jewish institutions insist that “MPs, councillors, and other party members should not share platforms with people who have been suspended or expelled for antisemitism and CLPs should not provide them with a platform.” The Jewish institutions also suggest how to penalise the sinners. “Anybody doing so should, themselves, be suspended from membership; in the case of MPs, they should lose the party whip.” Maybe someone should make the effort to explain to the Jewish leaders that the labour party is an established political institution. It is not a ghetto, I mean, not as yet.

The Jewish bodies insist on dominating the language as well as boundaries of political discussion. Criticism of Israel should be completely restricted.  The words ‘Zio’ and ‘Zionist’ as terms of abuse should be eradicated. I actually believe that if the BOD/JLC truly wanted ‘Zionist’ to not be used as a ‘term of abuse,’ they should simply stop abusing Corbyn in the name of Zion as their first step forward.

The British Jewish ‘leaders’ clearly know how to distinguish between the ‘good Jews’ and the bad ones. Corbyn is told to “engage with the Jewish community via its main representative groups, and not through fringe organisations who wish to obstruct the Party’s efforts to tackle antisemitism.” And I wonder, how exactly the BOD or the JLC are ‘representatives’ of British Jews. When were they elected and by whom? And if these two organisations are ‘representative of British Jews,’ how is it that they so selectively call upon Labour to ignore the voice of Jewish collectives they don’t agree with?

The Jewish institutions talk at Corbyn as if he is a schoolboy. “These changes must be sustained and enduring.” Corbyn better quickly meet the Zionist demands before a meeting with The Lobby can materialise. “We firmly believe that this must happen urgently, and certainly before we meet.”

The BOD and the JLC express hope in starting a process of “constructive anti-racist” work within the Labour Party. Talking about racism, we better hear from both the BOD and the JLC how many Muslims and Blacks  are members of their executive boards. I ask because, unlike those ‘Jews only’ institutions, the Labour party is, actually, a multi-ethnic and multi-racial political body. If Jewish institutions want to counter racism, they are more than welcome to do so. The racist ‘Jewish State’ is where they should start.

 

If they want to burn it, you want to read it!

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Being in Time – A Post Political Manifesto, 

Amazon.co.uk , Amazon.com and  here (gilad.co.uk). 

Enough is More Than Enough!

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By Gilad Atzmon

Jewish power, as I define it, is the power to suppress criticism of Jewish power.

For the last few days the Brits have been shown  a spectacular display of that power and the manner in which it is mobilised. Without any attempt to hide their behaviour, a bunch of Jewish leaders have chosen to slander Europe’s biggest party and its popular leader in the name of ‘Jewish sensitivities.’

This blitz attack was sparked by Labour leader Jeremy Corbyn’s reaction to a mural back in 2012. The mural was painted by US street artist Kalen Ockerman. Apparently, at the time Corbyn defended the public display of the painting on the grounds of freedom of speech.

The Labour leader was heavily criticised by Jewish institutions for supporting  a mural “depicting Jewish bankers playing Monopoly on the backs of the poor.” The clumsy British media didn’t do its homework and failed to actually examine the mural, but instead immediately delved into the hookedness of the noses of those alleged Jewish bankers.

Embarrassingly for them,  Ockerman has came forward and  identified the men he depicted in the mural. They are from left to right, “Rothschild, Rockefeller, Morgan, Aleister Crowley, Carnegie & Warburg“. Of the six men, only Rothschild and Warburg were Jewish. In fact, Aleister Crowley was noted for his antisemitic views. The take home message for the BBC & co is that maybe capitalists of all races share similar shaped noses.

I am left wondering if the British Zionist league was offended by the mural because it is they, the Zionists, who see the capitalist as the Jew and vice versa. After all, Labour Zionism began as an avowed attempt  to liberate  Diaspora Jews of parasitic capitalist traits. Zionism promised to cleanse the Jew of gluttony by means of a ‘homecoming.’

Yesterday 1500 British Jews took to the streets outside Parliament. They protested Corbin’s “systematic failure to deal with antisemitism.”

If you wonder what ‘systematic antisemitsm’ means, the Jewish Chronicle  provides the answer.  In his speech at the protest Jonathan Arkush, the leader of the ardent Zionist Board of Deputies of British Jews, cited Labour’s failure to take proper action on the claims of antisemitism against former London mayor Ken Livingstone and other Labour Party members.

Zionists do not like Ken Livingstone. This is understandable. The man is a legendary icon of ethical thinking. Despite their protests, it is still not  easy for the Labour party to expel one of its legends simply for telling the truth about Hitler’s collaboration with Zionism. Maybe Arkush should just give it more time.

Arkush told the crowd that the  “the Labour Party must go back to being the enemy of racists – not the refuge.” Of course Corbyn doesn’t have a drop of racism in his entire body, but maybe Jonathan Arkush can meet his own standards and tell us how many Blacks or Muslims are members of his own Jews-only Board of Deputies of British Jews.

The Jewish Leadership Council’s chair Jonathan Goldstein said that Mr Corbyn had become the “figurehead for an antisemitic political culture based upon obsessive hatred of Israel, conspiracy theories and fake news.”

Maybe the Jewish community leader could try to remember that obsession with justice is not a bad thing and also that interfering with freedom of speech can easily backfire.

It is clear why some Jews are upset by Corbyn. The Labour leader treats the Jews as ordinary people. He fails to respect their choseness and ignores their sense of exceptionalism. Perhaps he believes that Jewish politics like all other politics, ought to be subject to criticism. And now it is clear that Corbyn’s approach to Jewish politics is not acceptable to Britain’s Zionist Jewish establishment.

MP John Mann  who has operated as a Zionist mouthpiece within the Labour party for more than a while,  bemoaned to the Jewish gathering about his Labour comrades that “Some of them glory in being called anti-Zionists – racists that is the word for them.”

Does Mann think that opposing a political movement is ‘racism?’  Is opposition to Britain or the USA, or even North Korea also to be castigated as racism? And then, in an uber-Orwellian manner Mann added “we have to drive these people (the anti Zionists) out of the Labour Party.”

Maidenhead Synagogue Rabbi Dr Jonathan Romain told the JC that this ‘antisemitism crisis’ was Mr Corbyn’s “Watergate moment.” I suggest the Rabbi learn some Jewish history. This tsunami of Jewish self-love and empowerment could turn into a total disaster as it has time after time in the past.

British Jewish leadership is panicking. It has declared open war against a mainstream British political party. This is far from a reasonable move and if it is intended to oppose antisemitsm, its effect will inevitably be the opposite. Maybe gestalt psychology offers us the tools to understand such silly behavior. Jewish history teaches us that attitudes toward Jews resemble a  gestalt switch. So that, for instance, once you see Israel for what it is you just can’t un-see it. Once you grasp that the Jewish State is  a racist oppressive force no one will be able to uproot that perception in you. Jewish Zionists do face a growing wall of resentment. Instead of dealing with it by means of self reflection, they repeat Israel’s mistake and adopt the most oppressive authoritarian agenda. They are desperately trying to turn Britain into an Orwellian dystopia.

Left open is the question of how it is possible that the Jewish elite, despite its sophistication and education, never learn from the Jewish past. How is it possible that Jews keep repeating the same mistake time after time? I guess one possible answer is that Jewishness (יהודיות) is a form of severe blindness—and that this may be the dark side of choseness.

If they want to burn it , you want to read it..

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Being in Time – A Post Political Manifesto

Amazon.co.uk  ,  Amazon.com  and   here  (gilad.co.uk)

In Case You Missed It: What Is Antisemitism?

By Michael Neumann

March 27, 2018 “Information Clearing House” – Every once in a while, some left-wing Jewish writer will take a deep breath, open up his (or her) great big heart, and tell us that criticism of Israel or Zionism is not antisemitism. Silently they congratulate themselves on their courage. With a little sigh, they suppress any twinge of concern that maybe the goyim–let alone the Arabs–can’t be trusted with this dangerous knowledge.

Sometimes it is gentile hangers-on, whose ethos if not their identity aspires to Jewishness, who take on this task. Not to be utterly risqué, they then hasten to remind us that antisemitism is nevertheless to be taken very seriously. That Israel, backed by a pronounced majority of Jews, happens to be waging a race war against the Palestinians is all the more reason we should be on our guard. Who knows? it might possibly stir up some resentment!

I take a different view. I think we should almost never take antisemitism seriously, and maybe we should have some fun with it. I think it is particularly unimportant to the Israel-Palestine conflict, except perhaps as a diversion from the real issues. I will argue for the truth of these claims; I also defend their propriety. I don’t think making them is on a par with pulling the wings off flies.

“Antisemitism”, properly and narrowly speaking, doesn’t mean hatred of semites; that is to confuse etymology with definition. It means hatred of Jews. But here, immediately, we come up against the venerable shell-game of Jewish identity: “Look! We’re a religion! No! a race! No! a cultural entity! Sorry–a religion!” When we tire of this game, we get suckered into another: “anti-Zionism is antisemitism! ” quickly alternates with: “Don’t confuse Zionism with Judaism! How dare you, you antisemite”

Well, let’s be good sports. Let’s try defining antisemitism as broadly as any supporter of Israel would ever want: antisemitism can be hatred of the Jewish race, or culture, or religion, or hatred of Zionism. Hatred, or dislike, or opposition, or slight unfriendliness.

But supporters of Israel won’t find this game as much fun as they expect. Inflating the meaning of ‘antisemitism’ to include anything politically damaging to Israel is a double-edged sword. It may be handy for smiting your enemies, but the problem is that definitional inflation, like any inflation, cheapens the currency. The more things get to count as antisemitic, the less awful antisemitism is going to sound. This happens because, while no one can stop you from inflating definitions, you still don’t control the facts. In particular, no definition of ‘antisemitism’ is going to eradicate the substantially pro-Palestinian version of the facts which I espouse, as do most people in Europe, a great many Israelis, and a growing number of North Americans.

What difference does that make? Suppose, for example, an Israeli rightist says that the settlements represent the pursuit of aspirations fundamental to the Jewish people, and to oppose the settlements is antisemitism. We might have to accept this claim; certainly it is difficult to refute. But we also cannot abandon the well-founded belief that the settlements strangle the Palestinian people and extinguish any hope of peace. So definitional acrobatics are all for nothing: we can only say, screw the fundamental aspirations of the Jewish people; the settlements are wrong. We must add that, since we are obliged to oppose the settlements, we are obliged to be antisemitic. Through definitional inflation, some form of ‘antisemitism’ has become morally obligatory.

It gets worse if anti-Zionism is labeled antisemitic, because the settlements, even if they do not represent fundamental aspirations of the Jewish people, are an entirely plausible extension of Zionism. To oppose them is indeed to be anti-Zionist, and therefore, by the stretched definition, antisemitic. The more antisemitism expands to include opposition to Israeli policies, the better it looks. Given the crimes to be laid at the feet of Zionism, there is another simple syllogism: anti-Zionism is a moral obligation, so, if anti-Zionism is antisemitism, antisemitism is a moral obligation.

What crimes? Even most apologists for Israel have given up denying them, and merely hint that noticing them is a bit antisemitic. After all, Israel ‘is no worse than anyone else’. First, so what? At age six we knew that “everyone’s doing it” is no excuse; have we forgotten? Second, the crimes are no worse only when divorced from their purpose. Yes, other people have killed civilians, watched them die for want of medical care, destroyed their homes, ruined their crops, and used them as human shields. But Israel does these things to correct the inaccuracy of Israel Zangwill’s 1901 assertion that

“Palestine is a country without a people; the Jews are a people without a country”.

It hopes to create a land entirely empty of gentiles, an Arabia deserta in which Jewish children can laugh and play throughout a wasteland called peace.

Well before the Hitler era, Zionists came thousands of miles to dispossess people who had never done them the slightest harm, and whose very existence they contrived to ignore.

Zionist atrocities were not part of the initial plan. They emerged as the racist obliviousness of a persecuted people blossomed into the racial supremacist ideology of a persecuting one. That is why the commanders who directed the rapes, mulilations and child-killings of Deir Yassin went on to become prime ministers of Israel.(*) But these murders were not enough. Today, when Israel could have peace for the taking, it conducts another round of dispossession, slowly, deliberately making Palestine unliveable for Palestinians, and liveable for Jews. Its purpose is not defense or public order, but the extinction of a people. True, Israel has enough PR-savvy to eliminate them with an American rather than a Hitlerian level of violence. This is a kinder, gentler genocide that portrays its perpetrators as victims.

Israel is building a racial state, not a religious one. Like my parents, I have always been an atheist. I am entitled by the biology of my birth to Israeli citizenship; you, perhaps, are the most fervent believer in Judaism, but are not. Palestinians are being squeezed and killed for me, not for you. They are to be forced into Jordan, to perish in a civil war. So no, shooting Palestinian civilians is not like shooting Vietnamese or Chechen civilians. The Palestinians aren’t ‘collateral damage’ in a war against well-armed communist or separatist forces. They are being shot because Israel thinks all Palestinians should vanish or die, so people with one Jewish grandparent can build subdivisions on the rubble of their homes. This is not the bloody mistake of a blundering superpower but an emerging evil, the deliberate strategy of a state conceived in and dedicated to an increasingly vicious ethnic nationalism. It has relatively few corpses to its credit so far, but its nuclear weapons can kill perhaps 25 million people in a few hours.

Do we want to say it is antisemitic to accuse, not just the Israelis, but Jews generally of complicity in these crimes against humanity? Again, maybe not, because there is a quite reasonable case for such assertions. Compare them, for example, to the claim that Germans generally were complicit in such crimes. This never meant that every last German, man, woman, idiot and child, were guilty. It meant that most Germans were. Their guilt, of course, did not consist in shoving naked prisoners into gas chambers. It consisted in support for the people who planned such acts, or–as many overwrought, moralistic Jewish texts will tell you–for denying the horror unfolding around them, for failing to speak out and resist, for passive consent. Note that the extreme danger of any kind of active resistance is not supposed to be an excuse here.

Well, virtually no Jew is in any kind of danger from speaking out. And speaking out is the only sort of resistance required. If many Jews spoke out, it would have an enormous effect. But the overwhelming majority of Jews do not, and in the vast majority of cases, this is because they support Israel. Now perhaps the whole notion of collective responsibility should be discarded; perhaps some clever person will convince us that we have to do this. But at present, the case for Jewish complicity seems much stronger than the case for German complicity. So if it is not racist, and reasonable, to say that the Germans were complicit in crimes against humanity, then it is not racist, and reasonable, to say the same of the Jews. And should the notion of collective responsibility be discarded, it would still be reasonable to say that many, perhaps most adult Jewish individuals support a state that commits war crimes, because that’s just true. So if saying these things is antisemitic, than it can be reasonable to be antisemitic.

In other words there is a choice to be made. You can use ‘antisemitism’ to fit your political agenda, or you can use it as a term of condemnation, but you can’t do both. If antisemitism is to stop coming out reasonable or moral, it has to be narrowly and unpolemically defined. It would be safe to confine antisemitism to explicitly racial hatred of Jews, to attacking people simply because they had been born Jewish. But it would be uselessly safe: even the Nazis did not claim to hate people simply because they had been born Jewish. They claimed to hate the Jews because they were out to dominate the Aryans.

Clearly such a view should count as antisemitic, whether it belongs to the cynical racists who concocted it or to the fools who swallowed it.

There is only one way to guarantee that the term “antisemitism” captures all and only bad acts or attitudes towards Jews. We have to start with what we can all agree are of that sort, and see that the term names all and only them. We probably share enough morality to do this.

For instance, we share enough morality to say that all racially based acts and hatreds are bad, so we can safely count them as antisemitic. But not all ‘hostility towards Jews’, even if that means hostility towards the overwhelming majority of Jews, should count as antisemitic. Nor should all hostility towards Judaism, or Jewish culture.

I, for example, grew up in Jewish culture and, like many people growing up in a culture, I have come to dislike it. But it is unwise to count my dislike as antisemitic, not because I am Jewish, but because it is harmless. Perhaps not utterly harmless: maybe, to some tiny extent, it will somehow encourage some of the harmful acts or attitudes we’d want to call antisemitic. But so what? Exaggerated philosemitism, which regards all Jews as brilliant warm and witty saints, might have the same effect. The dangers posed by my dislike are much too small to matter. Even widespread, collective loathing for a culture is normally harmless. French culture, for instance, seems to be widely disliked in North America, and no one, including the French, consider this some sort of racial crime.

Not even all acts and attitudes harmful to Jews generally should be considered antisemitic. Many people dislike American culture; some boycott American goods. Both the attitude and the acts may harm Americans generally, but there is nothing morally objectionable about either. Defining these acts as anti-Americanism will only mean that some anti-Americanism is perfectly acceptable. If you call opposition to Israeli policies antisemitic on the grounds that this opposition harms Jews generally, it will only mean that some antisemitism is equally acceptable.

If antisemitism is going to be a term of condemnation, then, it must apply beyond explicitly racist acts or thoughts or feelings. But it cannot apply beyond clearly unjustified and serious hostility to Jews. The Nazis made up historical fantasies to justify their attacks; so do modern antisemites who trust in the Protocols of the Elders of Zion. So do the closet racists who complain about Jewish dominance of the economy. This is antisemitism in a narrow, negative sense of the word. It is action or propaganda designed to hurt Jews, not because of anything they could avoid doing, but because they are what they are. It also applies to the attitudes that propaganda tries to instill. Though not always explicitly racist, it involves racist motives and the intention to do real damage. Reasonably well-founded opposition to Israeli policies, even if that opposition hurts all Jews, does not fit this description. Neither does simple, harmless dislike of things Jewish.

So far, I’ve suggested that it’s best to narrow the definition of antisemitism so that no act can be both antisemitic and unobjectionable. But we can go further. Now that we’re through playing games, let’s ask about the role of *genuine*, bad antisemitism in the Israel-Palestine conflict, and in the world at large.

Undoubtedly there is genuine antisemitism in the Arab world: the distribution of the Protocols of the Elders of Zion, the myths about stealing the blood of gentile babies. This is utterly inexcusable. So was your failure to answer Aunt Bee’s last letter. In other words, it is one thing to be told: you must simply accept that antisemitism is evil; to do otherwise is to put yourself outside our moral world. But it is quite something else to have someone try to bully you into proclaiming that antisemitism is the Evil of Evils. We are not children learning morality; it is our responsibility to set our own moral priorities. We cannot do this by looking at horrible images from 1945 or listening to the anguished cries of suffering columnists. We have to ask how much harm antisemitism is doing, or is likely to do, not in the past, but today. And we must ask where such harm might occur, and why.

Supposedly there is great danger in the antisemitism of the Arab world. But Arab antisemitism isn’t the cause of Arab hostility towards Israel or even towards Jews. It is an effect. The progress of Arab antisemitism fits nicely with the progress of Jewish encroachment and Jewish atrocities. This is not to excuse genuine antisemitism; it is to trivialize it. It came to the Middle East with Zionism and it will abate when Zionism ceases to be an expansionist threat. Indeed its chief cause is not antisemitic propaganda but the decades-old, systematic and unrelenting efforts of Israel to implicate all Jews in its crimes. If Arab anti-semitism persists after a peace agreement, we can all get together and cluck about it. But it still won’t do Jews much actual harm. Arab governments could only lose by permitting attacks on their Jewish citizens; to do so would invite Israeli intervention. And there is little reason to expect such attacks to materialize: if all the horrors of Israel’s recent campaigns did not provoke them, it is hard to imagine what would. It would probably take some Israeli act so awful and so criminal as to overshadow the attacks themselves.

If antisemitism is likely to have terrible effects, it is far more likely to have them in Western Europe. The neo-fascist resurgence there is all too real. But is it a danger to Jews? There is no doubt that LePen, for instance, is antisemitic. There is also no evidence whatever that he intends to do anything about it. On the contrary, he makes every effort to pacify the Jews, and perhaps even enlist their help against his real targets, the ‘Arabs’. He would hardly be the first political figure to ally himself with people he disliked. But if he had some deeply hidden plan against the Jews, that *would* be unusual: Hitler and the Russian antisemitic rioters were wonderfully open about their intentions, and they didn’t court Jewish support. And it is a fact that some French Jews see LePen as a positive development or even an ally. (see, for instance, “`LePen is good for us,’ Jewish supporter says”, Ha’aretz May 04, 2002, and Mr. Goldenburg’s April 23rd comments on France TV.)

Of course there are historical reasons for fearing a horrendous attack on Jews. And anything is possible: there could be a massacre of Jews in Paris tomorrow, or of Algerians. Which is more likely? If there are any lessons of history, they must apply in roughly similar circumstances. Europe today bears very little resemblance to Europe in 1933. And there are positive possibilities as well: why is the likelihood of a pogrom greater than the likelihood that antisemitism will fade into ineffectual nastiness? Any legitimate worries must rest on some evidence that there really is a threat.

The incidence of antisemitic attacks might provide such evidence. But this evidence is consistently fudged: no distinction is made between attacks against Jewish monuments and symbols as opposed to actual attacks against Jews. In addition, so much is made of an increase in the frequency of attacks that the very low absolute level of attacks escapes attention. The symbolic attacks have indeed increased to significant absolute numbers. The physical attacks have not.(*) More important, most of these attacks are by Muslim residents: in other words, they come from a widely hated, vigorously policed and persecuted minority who don’t stand the slightest chance of undertaking a serious campaign of violence against Jews.

It is very unpleasant that roughly half a dozen Jews have been hospitalized–none killed–due to recent attacks across Europe. But anyone who makes this into one of the world’s important problems simply hasn’t looked at the world. These attacks are a matter for the police, not a reason why we should police ourselves and others to counter some deadly spiritual disease. That sort of reaction is appropriate only when racist attacks occur in societies indifferent or hostile to the minority attacked. Those who really care about recurrent Nazism, for instance, should save their anguished concern for the far bloodier, far more widely condoned attacks on gypsies, whose history of persecution is fully comparable to the Jewish past. The position of Jews is much closer to the position of whites, who are also, of course, the victims of racist attacks.

No doubt many people reject this sort of cold-blooded calculation. They will say that, with the past looming over us, even one antisemitic slur is a terrible thing, and its ugliness is not to be measured by a body count. But if we take a broader view of the matter, antisemitism becomes less, not more important. To regard any shedding of Jewish blood as a world-shattering calamity, one which defies all measurement and comparison, is racism, pure and simple; the valuing of one race’s blood over all others. The fact that Jews have been persecuted for centuries and suffered terribly half a century ago doesn’t wipe out the fact that in Europe today, Jews are insiders with far less to suffer and fear than many other ethnic groups. Certainly racist attacks against a well-off minority are just as evil as racist attacks against a poor and powerless minority. But equally evil attackers do not make for equally worrisome attacks.

It is not Jews who live most in the shadow of the concentration camp. LePen’s ‘transit camps’ are for ‘Arabs’, not Jews. And though there are politically significant parties containing many antisemites, not one of these parties shows any sign of articulating, much less implementing, an antisemitic agenda. Nor is there any particular reason to suppose that, once in power, they will change their tune. Haider’s Austria is not considered dangerous for Jews; neither was Tudjman’s Croatia. And were there to be such danger, well, a nuclear-armed Jewish state stands ready to welcome any refugees, as do the US and Canada. And to say there are no real dangers now is not to say that we should ignore any dangers that may arise. If in France, for instance, the Front National starts advocating transit camps for Jews, or institutes anti-Jewish immigration policies, then we should be alarmed. But we should not be alarmed that something alarming might just conceivably happen: there are far more alarming things going on than that!

One might reply that, if things are not more alarming, it is only because the Jews and others have been so vigilant in combatting antisemitism. But this isn’t plausible. For one thing, vigilance about antisemitism is a kind of tunnel vision: as neofascists are learning, they can escape notice by keeping quiet about Jews. For another, there has been no great danger to Jews even in traditionally antisemitic countries where the world is *not* vigilant, like Croatia or the Ukraine. Countries that get very little attention seem no more dangerous than countries that get a lot. As for the vigorous reaction to LePen in France, that seems to have a lot more to do with French revulsion at neofascism than with the scoldings of the Anti-Defamation League. To suppose that the Jewish organizations and earnest columnists who pounce on antisemitism are saving the world from disaster is like claiming that Bertrand Russell and the Quakers were all that saved us from nuclear war.

Now one might say: whatever the real dangers, these events are truly agonizing for Jews, and bring back unbearably painful memories. That may be true for the very few who still have those memories; it is not true for Jews in general. I am a German Jew, and have a good claim to second-generation, third-hand victimhood. Antisemitic incidents and a climate of rising antisemitism don’t really bother me a hell of a lot. I’m much more scared of really dangerous situations, like driving. Besides, even painful memories and anxieties do not carry much weight against the actual physical suffering inflicted by discrimination against many non-Jews.

This is not to belittle all antisemitism, everywhere. One often hears of vicious antisemites in Poland and Russia, both on the streets and in government. But alarming as this may be, it is also immune to the influence of Israel-Palestine conflicts, and those conflicts are wildly unlikely to affect it one way or another. Moreover, so far as I know, nowhere is there as much violence against Jews as there is against ‘Arabs’. So even if antisemitism is, somewhere, a catastrophically serious matter, we can only conclude that anti-Arab sentiment is far more serious still. And since every antisemitic group is to a far greater extent anti-immigrant and anti-Arab, these groups can be fought, not in the name of antisemitism, but in the defense of Arabs and immigrants. So the antisemitic threat posed by these groups shouldn’t even make us want to focus on antisemitism: they are just as well fought in the name of justice for Arabs and immigrants.

In short, the real scandal today is not antisemitism but the importance it is given. Israel has committed war crimes. It has implicated Jews generally in these crimes, and Jews generally have hastened to implicate themselves. This has provoked hatred against Jews. Why not? Some of this hatred is racist, some isn’t, but who cares? Why should we pay any attention to this issue at all? Is the fact that Israel’s race war has provoked bitter anger of any importance besides the war itself? Is the remote possibility that somewhere, sometime, somehow, this hatred may in theory, possibly kill some Jews of any importance besides the brutal, actual, physical persecution of Palestinians, and the hundreds of thousands of votes for Arabs to be herded into transit camps? Oh, but I forgot. Drop everything. Someone spray-painted antisemitic slogans on a synagogue.

* Not even the ADL and B’nai B’rith include attacks on Israel in the tally; they speak of “The insidious way we have seen the conflict between Israelis and Palestinians used by anti-Semites“. And like many other people, I don’t count terrorist attacks by such as Al Quaeda as instances of antisemitism but rather of some misdirected quasi-military campaign against the US and Israel. Even if you count them in, it does not seem very dangerous to be a Jew outside Israel.

Michael Neumann is a professor of philosophy at Trent University in Ontario, Canada. He can be reached at: mneumann@trentu.ca

This article was originally published by “Counterpunch” –

The views and opinions expressed in this article are the author’s own and do not necessarily reflect those of Information Clearing House.

Thursday thoughts: explorations in the Semitic dimension

Why is the world today (2018) the way that it is?

Consider these historical facts:

We have had centuries of revolution in the Western world.  Jews have played critical roles in these revolutions.

It is now 170 years since Marx’s Communist Manifesto was published.  1848 was known as a year of revolutions in Europe.

Modern psychiatry or psychology (psychoanalysis) was founded by several Jews in Europe in the late 1800s (Freud and his cohorts).

We have had 125 years of Zionism.

It has been 120 years since the “forged”, but strikingly prescient, Protocols were circulated.

Large scale emigration of Jews from eastern Europe into the United States begins in the waning years of the 19th century and accelerates greatly in the first 25 years of the 20th century.  This large influx of Jews with alien ideas begins to transform US society beginning in the administration of President Woodrow Wilson (one of the most damaging administrations in US history).

The world has endured a century of murderous, atheistic Bolshevism in various forms throughout the world.  Ethnic Jews foisted this program on to the world.

The Jew (Zionist) orchestrated Balfour Declaration (1917) brings America into the European War (World War One) resulting in a defeat for Germany and the punitive Versailles Treaty.  The seeds for a second world war are sown.

The Institute for Social Research (also known as The Frankfurt School) was started in Weimar Germany in the 1920s.  When Hitler came to power early in 1933, these Jewish social revolutionaries fled to New York and set up shop with the help of US Jews.  We have them to thank or blame for the destructive social engineering known today as the Sexual Revolution of the 1960s.

Powerful Jewish interests in Britain push the British to war with Germany in 1939.  The Jewish Bolsheviks in the Soviet Union have built the world’s largest army in history and await the opportunity to spread their revolution by force of arms.  This they do beginning in September, 1939 by annexing eastern Poland.  Then the USSR attacks Finland in late 1939.  In the spring of 1940, it is the Baltic States’ turn as these 3 small nation states are occupied by the Red Army.  Later in 1940, Stalin seizes part of Romania.  (There are many who believe that Hitler’s invasion in June, 1941 was a preemptive strike to forestall a Bolshevik onslaught against central and western Europe.)  Jews in the Roosevelt Administration opportunistically seize upon FDR’s infatuation with both Stalin and utopian communism and urge FDR to aid those countries at war with Germany, which FDR does through Lend-Lease.  As well, Soviet spies penetrate FDR’s government bureaucracy.  During the war, FDR’s policies and agreements favor the USSR at the cost of all other nations and peoples involved.  The outcome of the war is a victory for the Jewish banking interests in London and New York, and a victory for Jewish communists throughout Europe (with the enslavement of Christian nations in central and eastern Europe).

We have had 70 years of holocaustism, which seeks to inculcate the idea of a perpetual victimhood of the Jews in the minds of goyim (gentiles, non-Jews).  Obviously, when we obsess on alleged Jewish suffering, we are not likely to focus on Jewish villainy, or even suspect that such villainy exists.

Rabid and heretical Christian Zionism spreads widely in American Protestantism in the 1960s and 1970s.  The pro-Israeli lobby in the US is greatly strengthened by the support of millions of these deluded Christian Zionist voters, and this impacts US foreign policy in the Middle East.

Also in the 1960s, feminism is effectively hijacked by 3 Jewesses, Friedan, Abzug, and Steinem (half Jewish) and becomes radical or gender feminism which promotes enmity between the sexes.  Also, at this time, pornography spreads and is accepted in the culture.  Hugh Hefner was not the only Jew promoting and publishing pornography.  The adult film industry is largely run by Jews.

The world’s finances and financial markets are largely controlled by the interlocking Rothschild banking empire.  Financial panics and recessions/depressions can be caused at any time to wipe out middle class savings and make people more dependent upon government “assistance”.

We are being told that nationalism anywhere in the world is “anti-Semitism” by default.  Another lie from the Jews.

The elders in Israel threaten the world with nuclear holocaust via their Samson Option if Israel’s existence is seriously threatened or in jeopardy.  Long before the revelations of Mordechai Vanunu in the mid 1980s, the world knew that Israel possessed atomic weapons.  The Israeli threat of atomic holocaust for the world cannot simply be ignored.

The current world order, or the New World Order in progress, is a Semitic scam and sham.  We are all to be serfs and debt slaves on the global plantation (another collectivist, Talmudic utopia) ruled from Jerusalem.  Christian Zionists, lackeys for the Jews, may patrol the fields with whips in their hands as overseers for the absentee Jewish landlords.

We are all Palestinians now, with a life sentence in this New World Order.

Has not humanity paid a high enough price for the arrogance, deceit and betrayal of these chauvinistic Jews, for their crimes, for Jewish villainy?

conclusions and recommendations

We have lamented before that the Jewish Revolutionary Nature is incompatible with Western, Christian Civilization.  The above noted historical movements and facts demonstrate the truth of this position.  (An in-depth analysis of each of the above movements is obviously beyond the scope of this blog post.  However, the interested reader can do an Internet search for articles and books on all of the above noted historical movements and find the Jewish influence and control behind each.)  The Jews when acting on this revolutionary nature, which seems to be embedded in their genes as it persists from generation to generation, subvert the culture of whatever host society (nation) they live in.  They act to divert and deform the normal, natural development and progress of that culture.  It is a zero sum game that the Jews seek to always win.

You may cry out that not all Jews are social revolutionaries.  You would be quite right, but that does not alter the above facts.  In the Bolshevik Revolution, not every Russian Jew was a communist, but nearly every communist leader and inciter of violent revolution was an ethnic Jew.  The Cheka and NKVD mass killers were disproportionately Jewish.

The current trajectory of world society is for greater loss of freedom and more intrusive governmental control of our lives, and for Cultural Marxism and multiculturalism to continue to divide and demoralize western and Christian peoples.

Western historiography must be reformed by people who are free of bias and are capable of objectivity when investigating and chronicling historical events.  Censorship of facts solely because these offend the Jews or expose their villainy can no longer be tolerated.  We need publishing houses that are not controlled by Jewish ownership.

No more wars should be fought by Christian peoples for these damned Jews and their nefarious schemes!!

No more believing in this Chosen People nonsense to give the Jews a free pass any longer.

Humanity cannot afford the cost of Jewish Supremacism and domination any longer.

copyright 2018 – larrysmusings.com

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