Sayyed Nasrallah Rejects US Presence in Iraq: We Stand by LA in Face of ’Israel’, No for Normalization

Sayyed Nasrallah Rejects US Presence in Iraq: We Stand by LA in Face of ’Israel’, No for Normalization

19-01-2018 | 19:50

Hezbollah Secretary General His Eminence Sayyed Hassan Nasrallah delivered on Friday a speech in which he tackled various internal, regional topics.

Sayyed Nasrallah’s speech came during a memorial ceremony held to commemorate the martyrdom of the Resistance men in Syrian Quneitra in 2015, as well as the 40th anniversary of late Haj Fayez Mughniyeh, the father of Martyr Leader Haj Imad Mughniyeh as well, two other Resistance men as well as the grandfather of the martyr Jihad Imad Mughniyeh.

Hailing the Resistance efforts, His Eminence viewed that it should be widely known that one can’t talk about Lebanese security away from Hezbollah martyrs.

“When we talk about the reasons behind Daesh’s [Arabic Acronym for the terrorist “ISIS”/”ISIL” group] defeat, the credit goes to our martyrs, their resilient families, the wounded who are now suffering and the fighters in several arenas,” he added.

In parallel, His Eminence stressed that “the talk of the huge defeat of the American scheme in the region as well as the victories of the governments and the people of the region is due to those sacrifices of martyrs.”

Mentioning some of late Haj Fayez Mughniyeh’s traits, Sayyed Nasrallah said: “Haj Abu Imad is a modest, pure and patient believer, who spent his life supporting the Resistance’s path. He was always present among the martyrs’ families.”

“Abu Imad’s generation was divided into two, some encouraged their sons to join the Resistance, while others didn’t prevent them from doing so,” he stated, pointing out that “offering a martyr leader like Haj Imad is a blessing for the whole family. However, Haj Fayez also offered one of his grandsons.”

The Resistance Leader went on to say: “From the blessings of Haj Abu Imad’s family is to offer a man and an exceptional Resistance leader to in Lebanon and Palestine, the Marty Leader Haj Imad Mughniyeh.”

In addition, His Eminence highlighted that “Haj Abu Imad asked in his will to be buried in his hometown, Tayrdebah . He wanted his family to continue to visit their village.”
Urging the people to follow Haj Fayez’ path, Sayyed Nasrallah urged the families in Beirut to return to their ancestral towns so that they continue to remember their families and return to their homes in their original hometowns.

He also added that their existed plans by the government and the civil society to lift the burden off the capital, in terms of trash, traffic and drugs.

“We in Hezbollah are thinking about this. We want most of those who work in the south, to live in the south and those in the Bekaa to live there,” His Eminence asserted., noting that “once the issue of transportation is resolved in Lebanon, things would be easier.”
On another level, Sayyed Nasrallah rejected US fabrications of the so-called Hezbollah narco-terror network.

In this context, he rejected the baseless claims mentioned [in Politico] and the fact that the
US Justice Department formed a committee to investigate how Hezbollah is related to drugs, and how [former US President Barack] Obama opened the door for Hezbollah.

Clarifying that

“drugs are against Hezbollah values,” he confirmed that “according to Islamic doctrine, selling drugs to enemy societies such as the “Israeli” society is impermissible.”

“This is our absolute commitment,” he reiterated, noting that

“Hezbollah proved that it was successful to fight terrorism. Thus, the US seeks to paint it as a criminal organization: trafficking drugs, auto theft. This is part of the war on us.”

Meanwhile, His Eminence explained that

“Hezbollah isn’t even involved in permissible trade or investments. Hezbollah has not authorized anyone to run investment projects under its name. We don’t have any money for investment. We need money for our arms. However, there are some rich people, but this is an individual thing. Hezbollah didn’t allow anyone to speak in its name.”

He then advised US statesmen to launch a full-scale investigation into the drug-related activities of their own intelligence bodies.

Commenting on the “Israeli” announcement that the entity intends to build a wall on the border with Lebanon, Sayyed Nasrallah underscored that

“there are 13 disputed areas between Lebanon and “Israel”. To us, we don’t recognize “Israel”. Thus, the disputed areas are to Lebanon or Occupied Palestine.”

“The Lebanese government refused any “Israeli” move in the disputed areas,” he said, announcing that “the Resistance supports the Lebanese government Army in their position.”

To “Israel”, His Eminence sent a sounding message:

“I tell “Israel” to take the Lebanese warning’s serious. We will uphold our responsibilities in this aspect.”

On the soft normalization taking place with “Israel”, Sayyed Nasrallah said Lebanon is committed not to normalize ties.

“There are many in Lebanon who won’t allow any means of normalizing ties with “Israel”. No one is telling you we are against cinema and arts, but doing so under this pretext shows that the state isn’t committed to this principle,” he said.

In this context, His Eminence mentioned Director Stephen Spielberg’s new film “The Post”.

“The issue is not with the movie but with the director – he is on the Lebanese blacklist because he had previously announced his support for 2006 “Israeli” brutal aggression against Lebanon. He even funded this war from his money. He paid $1 million to “Israel”. And now the Lebanese are going to pay to this director and this money might go to “Israel”. He paid $1 million to Israel [after the 2006 war].”

Regarding the recent bomb that targeted Hamas official in the Southern city, Sidon, Sayyed Nasrallah revealed that “all signs indicate that “Israel” was behind the assassination attempt.”

When the Lebanese security agencies conclude their investigations and find out that “Israel” is behind the attack, we hope that it is dealt with as a violation of the Lebanese sovereignty,” His Eminence added.

According to His Eminence,

“This is a dangerous beginning. I want to warn that the attack against the Hamas official represents the beginning of a dangerous security phase in Lebanon.”

He said that the resistance will take its responsibilities in this sense.

On the coming Lebanese parliamentary elections, Sayyed Nasrallah said:

“We support the state and we are not at the point where we have entered the elections phase and hence I will leave this discussion for the next few days in another televised speech.”

“I just want to say that there is an atmosphere of accusations in the country, just to be fair I don’t think that there is anyone in Lebanon who wants to delay or annul the elections,” he stated.

However, he commented on the recent political disputes by saying: “There is no need to cause tension and say that the elections will be postponed. This country can’t be governed by isolating anyone. We had previous experiences in this context.”

“This country can only continue through dialogue, integration and coexistence, not through elimination and marginalization,” His Eminence underlined.

Back to the regional front, Sayyed Nasrallah warned that

“the Americans want to return to Iraq and Syria under the pretext of Daesh. This is while the entire world knows it was the US administration that created the Takfiri group.”

“One of the major challenges Iraqi forces are to face is to reject the presence of US forces,” he viewed.

To the Americans, His Eminence said:

“If you want not to return to our region, ask your allies in the region and the world not to support Daesh.”

He further slammed US President Donald Trump’s use of “Islamic terrorism,” noting that such a terminology clearly proves his animosity towards Islam and Muslims.

“There exists a continuous discrimination from Trump’s administration, He uses the term “Muslim terrorism” on purpose. He has now come to discriminate against the African countries and Haiti.”

In addition, Sayyed Nasrallah cautioned that

“Trump will continue to pressure Arab countries. There also appears to be Arab pressure on Palestine for a deal that has been offered to them [by the US] as long as the Palestinians refuse the deal. There are Arab regimes that continue to pressure the Palestinians to accept the little presented to them.”

Affirming the Resistance’s rejection to the American arrogance and the Zionist scheme, Sayyed Nasrallah concluded: “We have created victories and we will protect our country and side.”

Source: Al-Ahed news

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“O ye who believe! Do not take the Jews and the Christians as guardians, some of whom are the guardians of some”.

Note: Finally HAMAS got it

The best interpretation of the Verse

Al Saud / The Great Trick

Why Russia support’s Syria


Gulf states and Israel where to



August 29, 2017  /  Gilad Atzmon


by Michael Lesher

Because I have no ambition either to be the next Chief Rabbi of Barcelona or to be subject to the whims of whoever is – as it is, I’m not even Spanish – it’s of very little direct importance to me that the current occupant of that position, one Meir Bar-Hen, is a blithering idiot.

On the other hand, I am a Jew – and a human being. And on both counts it does matter very much to me that Rabbi Bar-Hen, who claims in the wake of a car-ramming attack in Barcelona (for which the motive remains unclear) that “Europe is lost” so long as its governments allow Muslims to live side by side with other citizens, is not only a fool but a bigot of unspeakable effrontery. In fact, he’s exactly the sort of man who, with Goebbels, would have pointed to Herschel Grynszpan’s murder of a young German diplomat in 1938 as “proof” that Jews could not be tolerated in Germany.

And yet I confess that even the rabbi’s racism – essentially a declaration of war against every Muslim in Europe – is less infuriating to me than the silent complacency with which his remarks have been received throughout the Jewish world.

One might have hoped a few Jews, even today, would remember that being stigmatized as a collective threat to civilization was a familiar Jewish experience not so long ago. In the previous century, when the Reverend A.E. Patton complained of the danger of immigrant “hordes” who were “stealthy and furtive in manner…too filthy to adopt ideals of cleanliness from the start, too bigoted to surrender any racial traditions or to absorb any true Americanism,” he was writing about Jews, not Muslims, and if asked for evidence of the threat would have pointed to nothing less momentous than the gathering storm in Russia. (The Nazis used similar “evidence,” for that matter; so did some of their descendants at the recent violent hatefest in Charlottesville.) Quite apart from its moral reprehensibility, then, is Muslim-bashing a clever game for Jews to play, given our continuing minority status and a little knowledge of our own history?

And in Spain, of all places! Has a Spanish rabbi utterly forgotten what Jewish historians once dubbed the “Golden Age” of medieval Jewry – namely in Spain, under Muslim ruleand that anti-Semitic persecutions followed on the heels of the expulsion of Muslims from that country?

But bigots don’t speak the language of history, just as they don’t speak the language of contemporary fact. They speak the language of power – and Rabbi Bar-Hen provides a fine example of how that language can turn the truth inside out. Just look at how neatly his recent statements, though at odds with reality, dovetail with Western imperial propaganda.

“I tell my congregants,” Rabbi Bar-Hen told JTA after the attack that left 14 random victims dead in Barcelona, “this place is lost. Don’t repeat the mistake of Algerian Jews, of Venezuelan Jews. Better [get out] early than late.”

Say what?

Algerian Jews did face discriminatory treatment in the 1960s, in the wake of Algeria’s bloody war for independence from France (which the Jewish community, by and large, did not support). But Venezuela is a “historically open society without significant anti-Semitism,” the U.S. State Department concluded as recently as 2005. The only “grievance” of Venezuelan Jews JTA could scrape up the following year was that President Hugo Chavez had had the temerity to criticize Israeli war crimes in Lebanon.

And anyway, what has Venezuela got to do with Spain?

Well, nothing – except that Chavez was on Washington’s enemies’ list long before ISIS was. And that’s the clue to unpacking Rabbi Bar-Hen’s ominous reference to Latin America: it means, “Jews shouldn’t want open societies where the U.S. doesn’t want them. We must stay on the side of Big Brother.”

The same goes for Bar-Hen’s weird juxtaposition of Spain – where, he claims, Jews can’t survive because “radical” Muslims are “living among you” and “it’s very difficult to get rid of them” – against Israel, where he explicitly encourages his congregants to immigrate.

Now, Rabbi Bar-Hen knows as well as anyone that Israel and its occupied territories have a Muslim population too (in fact, one that is proportionally larger than the Muslim community in Spain), and that this population is not altogether acquiescent. If Spain is a “hub of Islamist terror for all of Europe,” as the rabbi claims, what in the world makes Israel a safe haven?

Again, nothing – except that Israel, unlike Spain, is an American client state. And so what the rabbi is really saying to Jews is, “Go where American power goes. The U.S. is fighting a war against the Muslim world, and we want to be on the side of the powerful – never mind what’s right or wrong.”

And then there’s Bar-Hen’s flagship “proof” that Spain is soft on Muslim terrorism: the fact that the government wouldn’t suppress the free travel of Leila Khaled, a Palestinian refugee who nearly 50 years ago helped hijack an airplane (hurting no one) and who wanted, to the horror of people like Rabbi Bar-Hen, to attend a book festival in Spain this year. This showed that Spanish authorities “do not understand the nature of terrorism, if they treat it as an action by the disenfranchised,” the rabbi told JTA.

Got it? In Bar-Hen’s world, a Palestinian woman who was driven out of her native Haifa at the age of 4 can’t possibly be “disenfranchised.” And any country that would dream of allowing a small-time Palestinian resistance fighter to set foot in it, five decades after her last illegal act – the same country having already welcomed the likes of Shimon Peres, the butcher of Qana and eager backer of apartheid South Africa – should be ashamed of itself. That is, if its moral standard is all about what’s good for the Empire.

Which, in a word, is Bar-Hen’s standard.

Taken separately, each one of Bar-Hen’s remarks amounts to pure stupidity. But their sum total is something rather more sinister. Bar-Hen may be a blithering idiot, as I called him a moment ago, but what am I to call a man who scorns the mayor of Barcelona for saying, after the tragic car-ramming deaths in her city, that “Barcelona is a city of peace,” and that “[t]error will not make us stop being who we are: a brave city open to the world”?

Bar-Hen thought so little of that fine statement that he said he might not attend the public solidarity rally called by the mayor, claiming security officials instructed him to avoid public areas in the coming days – because he is recognizably Jewish.

Rabbi, I doubt you’ll read this column. But if you do, I’m calling your bluff. I want to know which “security officials” told you it’s not safe for a Jew with a skullcap to be seen in the streets of Barcelona, though it’s apparently quite safe for Muslims to show themselves, even immediately after a terrible crime has been blamed on someone in their community, and even with the likes of you whipping up public hysteria against them all. I want to know what entitles you to claim victimhood at the same time you incite violence against roughly a billion people worldwide. I want to know why Leila Khaled’s 50-year-old violence is reprehensible to you, while Israel’s continuing brutality is not.

And I want to tell you something, Rabbi. You’re not losing “Europe.” What you’re losing is your mind – your ability to reason, to ground your opinions in fact, to guide your congregants with truth rather than propaganda.

And you’re losing something else, too: your common decency. Because behind your stupidity is, as I’ve shown, a corrupt agenda every Jew, let alone a rabbi, should repudiate. Because when you sell out to imperial power, you cease to be a religious leader and become one more toady to the powers that be. Because inciting hatred against an already demonized people puts you squarely, and exclusively, in the ranks of vulgar propagandists.

And this is one Jew who isn’t going to let rabbis like you forget how utterly, in a moment of crisis, you morally betrayed and abandoned us all.


Iran deeply concerned over continued violence against Myanmar Muslims


بهرام قاسمی


News ID: 4072458 – Tue 29 August 2017 – 09:16
TEHRAN, Aug. 29 (MNA) – Foreign ministry spokesman has expressed Tehran’s deep concern over the continuation of inhumane and violent actions against Rohingya Muslims in Myanmar.

“Within the framework of respect for basic human rights and dignity as an internationally recognized norm, the government of the Islamic Republic of Iran expresses its deep concern about the continued violation of Muslims’ rights in Myanmar, which has led to the death and forced immigration of many of them,” Foreign Ministry Spokesman Bahram Ghasemi said.

He further noted in his Monday statement that Iran is not pleased with the continuation of ‘this miserable situation’ and slaughter and displacement of Muslims in Myanmar.

Ghasemi also called on the Myanmarese government to adopt prudent and realistic policies to restore peace and peaceful coexistence and prevent the institutionalisation of such inhumane and violent situation


Netanyahu Invites Top Saudi Officials to Al-Aqsa

18-07-2017 | 15:25

Local Editor

Amidst the escalation of tensions in al-Aqsa as well as the Saudi-“Israeli” normalization of ties, the “Israeli” entity’s Prime Minister Benjamin Netanyahu invited top Saudi officials to visit the al-Aqsa mosque.

Saudi King Salman and

The invite came after Saudi King Salman personally passed a message of objection to the entity after the apartheid “Israeli” regime decided to place metal detectors at the entrance to the al-Aqsa Mosque compound on Sunday.

Salma’s message was passed to the “Israeli” entity via Washington that the compound should be reopened to worshipers, Saudi news site Elaph reported on Tuesday.

For its part, the Waqf – the Muslim religious body that has authority over the site – announced that the metal detectors are an attempt to change the status quo and called on worshipers not to enter the site.

According to the report, Netanyahu sent a message in response to the Saudi King’s demands, in which he vowed that the status quo at the site won’t be harmed, and even invited senior Saudi officials to al-Aqsa Mosque to examine it for themselves.

However, he did not receive a response from the Saudis.

The report went on to say that in a phone call Netanyahu held with Jordanian King Abdullah on Saturday night, Bibi protested a speech by the speaker of the Jordanian Parliament, Atef a-Tarawana, who attacked the “Israeli” entity over its conduct on the al-Aqsa Mosque area. “The speech was irresponsible,” Netanyahu told Abdullah.

Accordingly, there was no comments from “Israeli” Prime Minister’s Bureau.

Source: News Agencies, Edited by website team

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Looking to the Past, not ISIS, for the True Meaning of Islam

Emir Abdelkader, 19th century Muslim humanist and sheikh

[Ed. note – British journalist Robert Fisk has published an interesting historical retrospect on Abdelkader ibn Muhieddine, or Emir Abdelkader, an Algerian Muslim leader of the 19th century who fought against French imperialism and was a great champion of human rights–of all people. Abdelkader intervened at one point to save a community of Christians in Damascus, Syria, where he spent a portion of his life, and while Fisk doesn’t bother to point it out, his act of saving Syrian Christians is something he shares in common with the present-day leader of Syria, Bashar Assad.

I thought it timely to post such an article since we’ve just seen a deranged individual arrested in Portland, Oregon after allegedly stabbing three people, killing two of them, while spouting hatred for Muslims–a man whose last name is “Christian” no less. So you’ll see a lengthy excerpt from Fisk’s essay on Abdelkader, along with a link to the original article, and just below that I’m also tossing in a video of a group of Syrians, including about 3,000 students, taking a walking tour of Aleppo’s recently-liberated historic areas. A Syrian woman you’ll see interviewed in the video, Anushka Arakelyan, says she hopes that the city will one day be “the same as it was before the war.”

“There are no nationalities here. All people love each other; all live together, rejoice together, cry together and wait together,” she added.

“Aleppo will be the same as it was before the war. We hope and wait,” Arakelyan said.

“As one Russian song says, we hope and wait, and we will wait and hope,” she added.

“We love Aleppo very much. Aleppo is a very good city, very hospitable city. I’m very happy to live here. Here, there are no nationalities. All people love each other; all live together, rejoice together, cry together and wait together,” she concluded. (Uprooted Palestinians )

It would seem, from this lady’s remarkable words, that there are plenty of Muslims who today carry on in the spirit of Abdelkader, and that therefore we don’t have to look to the past to find “the true meaning of Islam”–plenty of examples we can point to in the present. ]


We must look to the past, not Isis, for the true meaning of Islam

By Robert Fisk

After the Manchester massacre… yes, and after Nice and Paris, Mosul and Abu Ghraib and 7/7 and the Haditha massacre – remember those 28 civilians, including children, killed by US Marines, four more than Manchester but no minute’s silence for them? And of course 9/11…

Counterbalancing cruelty is no response, of course. Just a reminder. As long as we bomb the Middle East instead of seeking justice there, we too will be attacked. But what we must concentrate upon, according to the monstrous Trump, is terror, terror, terror, terror, terror. And fear. And security. Which we will not have while we are promoting death in the Muslim world and selling weapons to its dictators. Believe in “terror” and Isis wins. Believe in justice and Isis is defeated.

So I suspect it’s time to raise the ghost of a man known as the Emir Abdelkader – Muslim, Sufi, sheikh, ferocious warrior, humanist, mystic, protector of his people against Western barbarism, protector of Christians against Muslim barbarism, so brave that the Algerian state insisted his bones were brought home from his beloved Damascus, so noble that Abe Lincoln sent him a pair of Colt pistols and the French gave him the Grand Cross of the Legion of Honour. He loved education, he admired the Greek philosophers, he forbade his fighters to destroy books, he worshipped a religion which believed – so he thought – in human rights. But hands up all readers who know the name of Abdelkader.

We should think of him now more than ever.

He was not a “moderate” because he fought back savagely against the French occupation of his land. He was not an extremist because, in his imprisonment at the Chateau d’Amboise, he talked of Christians and Muslims as brothers. He was supported by Victor Hugo and Lord Londonderry and earned the respect of Louis-Napoleon Bonaparte (later Napoleon III) and the French state paid him a pension of 100,000 francs. He deserved it.

When the French invaded Algeria, Abdelkader Ibn Muhiedin al-Juzairi (Abdelkader, son of Muhiedin, the Algerian,1808-1883, for those who like obituaries) embarked on a successful guerrilla war against one of the best equipped armies in the Western world – and won. He set up his own state in western Algeria – Muslim but employing Christian and Jewish advisors – and created separate departments (defence, education, etc), which stretched as far as the Moroccan border. It even had its own currency, the “muhamediya”. He made peace with the French – a truce which the French broke by invading his lands yet again. Abdelkader demanded a priest to minister for his French prisoners, even giving them back their freedom when he had no food for them. The French sacked the Algerian towns they captured, a hundred Hadithas to suppress Abdelkader’s resistance. When at last he was defeated, he surrendered in honour – handing over his horse as a warrior – on the promise of exile in Alexandria or Acre. Again the French betrayed him, packing him off to prison in Toulon and then to the interior of France.

Yet in his French exile, he preached peace and brotherhood and studied French and spoke of the wisdom of Plato and Socrates, Aristotle and Ptolemy and Averoes and later wrote a book, Call to the Intelligent, which should be available on every social media platform. He also, by the way, wrote a book on horses which proves he was ever an Arab in the saddle. But his courage was demonstrated yet again in Damascus in 1860 where he lived as an honoured exile. The Christian-Druze civil war in Lebanon had spread to Damascus where the Christian population found themselves surrounded by the Muslim Druze who arrived with Isis-like cruelty, brandishing swords and knives to slaughter their adversaries.

Abdelkader sent his Algerian Muslim guards – his personal militia – to bash their way through the mob and escort more than 10,000 Christians to his estate. And when the crowds with their knives arrived at his door, he greeted them with a speech which is still recited in the Middle East (though utterly ignored these days in the West).

“You pitiful creatures!” he shouted. “Is this the way you honour the Prophet? God punish you! Shame on you, shame! The day will come when you will pay for this … I will not hand over a single Christian. They are my brothers. Get out of here or I’ll set my guards on you.”

Muslim historians claim Abdelkader saved 15,000 Christians, which may be a bit of an exaggeration. But here was a man for Muslims to emulate and Westerners to admire.

His fury was expressed in words which would surely have been used today against the cult-like caliphate executioners of Isis. Of course, the “Christian” West would honour him at the time (although, interestingly, he received a letter of praise from the Muslim leader of wildly independent Chechnya). He was an “interfaith dialogue” man to please Pope Francis.

Abdelkader was invited to Paris. An American town was named after him – Elkader in Clayton County, Iowa, and it’s still there, population 1,273. Founded in the mid-19th century, it was natural to call your home after a man who was, was he not, honouring the Rights of Man of American Independence and the French Revolution? Abdelkader flirted with Freemasonry – most scholars believe he was not taken in – and loved science to such an extent that he accepted an invitation to the opening of the Suez Canal, which was surely an imperial rather than a primarily scientific project. Abdelkader met De Lesseps. He saw himself, one suspects, as Islam’s renaissance man, a man for all seasons, the Muslim for all people, an example rather than a saint, a philosopher rather than a priest.

But of course, Abdelkader’s native Algeria is a neighbour of Libya from where Salman Abedi’s family came, and Abdelkader died in Syria, whose assault by US aircraft – according to Abedi’s sister – was the reason he slaughtered the innocent of Manchester. And so geography contracts and history fades, and Abedi’s crime is, for now, more important than all of Abdelkader’s life and teaching and example. So for Mancunians, whether they tattoo bees onto themselves or merely buy flowers, why not pop into Manchester’s central library in St Peter’s Square and ask for Elsa Marsten’s The Compassionate Warrior or John Kiser’s Commander of the Faithful or, published just a few months ago, Mustapha Sherif’s L’Emir Abdelkader: Apotre de la fraternite?

They are no antidotes for sorrow or mourning. But they prove that Isis does not represent Islam and that a Muslim can earn the honour of the world.


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