RT Documentary on Ahed Tamimi

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The above documentary is very much worth watching. Uploaded on March 9 and entitled “The Slap Heard Around the World: The People of Israel vs. Ahed Tamimi,” the video focuses not only on the Tamimi family and Ahed’s case in the Israeli military court system, but also the hysteria that has erupted in Israeli society over the whole affair. It includes interviews with members of the Tamimi family as well as Israeli journalist Gideon Levy.

For the past couple of days I’ve been trying to find out what, if anything, occurred in the Ofer military court on Sunday, March 11, the day Ahed’s trial was supposed to open. For some reason the Israeli media, at least the outlets that publish in English, have largely gone mum on the case. About the only reference I could find was a Haaretz piece published a bit earlier today and which, though vague on details, seems to suggest that the trial has been postponed once again so that the court may consider an appeal of its decision to close proceedings to the public.

Ahed’s pre-trial hearings were open to the public, but on February 13 a ruling was issued saying the trial would be held behind closed doors. Then on February 26, Israeli soldiers carried out another raid in Nabi Saleh, arresting Mohammed Tamimi, Ahed’s 15-year-old cousin, the boy who was shot in the head by a rubber-coated bullet. One day after that arrest an Israeli official went public with a claim that Mohammed had “admitted” under interrogation that the head injury had been from a bike accident. The bogus claim is covered in the video above.

The latest charade the Israelis seem to be playing is that it is not the prosecution that objects to having the trial opened to the public, but that this decision was made by the court alone and with Ahed’s best interest at heart.

“We left the request to open the hearings to the judgment of the court of first instance, and we will leave that request to the discretion of this honorable court,” says Maj. Gilad Peretz, the military prosecutor quoted in the Haaretz story.

In other words, Peretz purports to be neutral on the question of a trial behind closed doors, but with an air of touching concern for the girl’s welfare believes that keeping the proceedings closed would be “to Tamimi’s advantage.”

The appeal, filed by defense attorney Gabby Lasky, calls for the trial to be opened to the public, and while the court did not issue a ruling in a hearing held on Monday, it is “expected to do so shortly,” the report states.

It’s interesting that the Israeli media, aside from the Haaretz article (which is very brief) have gone so quiet on the story–in stark contrast to the kind of reporting we were seeing back in January, February and the latter part of December, when stories were coming out virtually every day. Apparently “out of sight out of mind” is the operative theory now.

Meanwhile, Ahed and her mother, Nariman, remain locked up in an Israeli prison.

Below is a commentary written by Jonathan Cook and published a bit over a week ago by Mondoweiss.


Israeli Army’s Lies Can No Longer Salvage Its Image

By Jonathan Cook

It is has been a very bad week for those claiming Israel has the most moral army in the world. Here’s a small sample of abuses of Palestinians in recent days in which the Israeli army was caught lying.

A child horrifically injured by soldiers was arrested and terrified into signing a false confession that he was hurt in a bicycle accident. A man who, it was claimed, had died of tear-gas inhalation was actually shot at point-blank range, then savagely beaten by a mob of soldiers and left to die. And soldiers threw a tear gas canister at a Palestinian couple, baby in arms, as they fled for safety during a military invasion of their village.

In the early 2000s, at the dawn of the social media revolution, Israelis used to dismiss filmed evidence of brutality by their soldiers as fakery. It was what they called “Pallywood” – a conflation of Palestinian and Hollywood.

In truth, however, it was the Israeli military, not the Palestinians, that needed to manufacture a more convenient version of reality.

Last week, it emerged, Israeli officials had conceded to a military court that the army had beaten and locked up a group of Palestinian reporters as part of an explicit policy of stopping journalists from covering abuses by its soldiers.

Israel’s deceptions have a long history. Back in the 1970s, a young Juliano Meir-Khamis, later to become one of Israel’s most celebrated actors, was assigned the job of carrying a weapons bag on operations in the Jenin refugee camp in the West Bank. When Palestinian women or children were killed, he placed a weapon next to the body.

In one incident, when soldiers playing around with a shoulder-launcher fired a missile at a donkey, and the 12-year-old girl riding it, Meir-Khamis was ordered to put explosives on their remains.

Continued here



The Only Jewish Ghetto in the Middle East

Filed under: AngloZionist Empire, Ethnic Cleansing, Gilad Atzmon, Jerusalem, Jewish Crimes, Jewish terror state, Judaization, Occupied W Bank, Palestine, PLO, Zionist entity | 2 Comments »

Shhhhhh… Denouncing Israeli War Crimes “Anti-Semitic”

Posted on by indigoblue76


Israeli Police Throw Tear Gas Grenade at Palestinian Couple with Baby

Posted on by Richard Edmondson

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RAMALLAH, March 3, 2018 (WAFA) – Israeli soldiers were caught on tape on Friday firing a stun grenade at a Palestinian couple carrying an infant in the village of Burin, in the north of the West Bank, forcing them to run away, according to a tweet by the Israeli human rights group, Yesh Din.

“Soldiers and border police arrived to Burin today and according to residents threw tear gas and stun grenades at youths who gathered  after noticing 2 Israelis approaching from the direction of (the settlement of) Givat Ronen. A tear gas grenade landed in one of the houses where a large family lives,” it said.

“They continued to fire the tear gas and stun grenades even when the occupants were evacuated to the ambulance.”

In a video taken by a Yesh Din field researcher, a couple with a baby is seen fleeing to their home while a border police officer throws a stun grenade at them, it said.

Filed under: Children, Jewish Crimes, Jewish terrorism, Nazi Israel, Occupied W Bank, Palestine, Palestinian Children, Richard Edmondson | 2 Comments »

My Contribution to Antisemitsm in 2017

Posted on by samivesusu

February 25, 2018  /  Gilad Atzmon


According to the annual report of the Swiss Jewish Lobby CICAD, 2017 brought along 150 “acts of anti-Semitism.”*  Apparently yours truly is responsible for 2 incidents  (published by lapravda.ch.)

The Swiss Jewish lobby CICAD didn’t approve of the following:

1) “The shift from total sinner into the new messiah figure was certainly rapid for serial predator Weinstein. But this shouldn’t take us by surprise. Weinstein’s regard for himself as a ‘martyr for social change’ is consistent with Tikun Olam – the misguided Jewish belief that it is down to the Jews to  repair the world.”

2) in reference to history operating as a collective suppression of shame I  said that  “the Americans conceal slavery and imperial genocidal aggression, the Brits conceal their colonial blunders, the Jews turn their eyes away from anything that may have contributed to turning  Jewish history into an extended shoah.”


I promise to improve my record in 2018!

If they want to burn it , you want to read it..

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The Banality of Good Pt. 4: Anti-Semitism, Racism and cultural identity

Posted on by samivesusu
 January 30, 2018  /  Gilad Atzmon

By Clara S and Gilad Atzmon

Clara: Let’s talk a bit more about anti-Semitism. The same people who warned me off have accused you of being an anti-Semite. They quote you as writing: ‘Actually I carefully carve out the contempt for the Jew in me’. Now I understand that an anti-Semite is a person who discriminates against Jews as a race. So are you a racist who hates his own race instead of a different one?

Gilad: I believe that Jewish race is an empty signifier. In ‘The Wandering Who’ I deal with those who identify politically as Jews. I do not deal with ‘the Jews’, I do not touch issues to do with race. I do not engage with Judaism (the Jewish religion) either.  But here is a question you and me and everyone else should ask ourselves: How is it possible that me hating the Jew in me concerns so many Jews who have nothing to do with me? Is it possible that my so called ‘self hatred’ is a concern for other Jews because it reveals a deep problem at the heart of Jewish Identity most self identified Jews work hard to conceal? I know many gay self haters, they are not subject to pressure by their identitarian community. Self hating Brits are getting the pass ticket. Even self hating Catholics get away with their ‘crime.’ But Jewish self hatred seems as a vile crime. We should ask why? Why was Jesus nailed to the cross? Why were Spinoza and Uriel Da Costa subject to vile Herem? The answer is probably in the Old Testament. The prophets were probably the Athenians amongst the Jerusalemites.

Clara:   I could say about myself that ‘I carefully carve out my contempt for the Protestant in me’, the meanness, the exaggerated work ethos, the inability to relax and just have fun once in a while … Nobody would call that racist, these are deeply-embedded cultural features, some of them I embrace, some of them I try to overcome.

Gilad: This is indeed a good place to start. Why you can hate the protestant in you, yet I can’t despise the Jew in me. It is hard to deny the fact that, despite Jews not being a race, Jewish politics is always racially driven. This obviously applies to Israel, the Jewish State, and its discrimination of Palestinians (look at Israel’s Law of Return), black and Goyim in general, but it also applies to the Jewish anti Zionists such as JVP. You, Clara, can subscribe to JVP (Jewish Voice of Peace), you can donate money but you will never become their secretary. Why? Because you are not racially qualified. I guess that me pointing at this makes me into a public enemy.

Clara:   How do I ‘qualify’ as a Jew according to the JVP rules? Must I be born one or is converting to Judaism enough?

Gilad: You don’t, but I guess that conversion to Judaism is an option.

Clara:   It seems to me that it is very hard to distinguish between ‘Jewish race’ and ‘Jewish culture’. You talk of ‘culture’ and are called a ‘racist’. You call JVP racist when I could change my religious beliefs to become a member … It is all very confusing …

Gilad: I do not know whether it is hard to distinguish between race and culture. However, what I do instead is pointing at a racist culture at the core of different Jewish political schools.  But, let’s take it further.  Do we really have to convert into Judaism in order to criticise the Jewish state? The meaning of it is devastatingly simple. The discourse of the oppressed is shaped by the sensitivities of the oppressors …

I am critical of all forms of racism and biologically oriented politics, and this includes Jewish racism as well as Nazism!

Nazis prosecuted Jews for being Jews. Jews were subject to persecution for what they were rather than what they did.  Such a transition is indeed the death of innocence. But in the Jewish State Palestinians are discriminated for not being Jews.  I do insist to put reason into play until such an exercise is officially banned.

Clara:   So you see no basic difference between the way Palestinians are treated by Jews in Israel and the way the Jews were treated in Nazi Germany? But weren’t that perfectly rational pseudo-scientific definition of race and the skilful bureaucratic and ‘industrialized’ organization of genocide racism brought to heights beyond any human imagination? And wasn’t thus the Holocaust the unique event of genocide in history?

Gilad: This is a good question that should be discussed openly and not with a gun to your head.

But let’s extend this question; was the Holocaust more unique than the Holodomor? Is two years in Auschwitz more unique than 70 years in Gaza? I don’t know the answers to these questions, and I do not think that we need to answer these questions. As I show in my book ‘Being in time’ this is the all point of being Athenian as opposed to being a Jerusalemite. Athenians are dedicated to the primacy of questioning. The Jerusalemites impose answers by means of commandments and Mitzvoth (Political Correctness). I believe that these questions must be open and subject to constant examination and revision.

Clara:   That makes a lot of sense. There are a lot of questions to be raised. For one it is well known that racist theories were not a unique Nazi thing. There was a strong Anglo-Saxon scientific movement promoting the killing or at least sterilisation of the ‘unfit’  and it is very probable that Hitler read a lot of that kind of literature while writing ‘Mein Kampf’ in prison.

And some people also would surely like to know why the Allies didn’t do more to prevent the Jewish genocide. They quite certainly were informed about what was going on. And they could have bombed the railways.

Gilad: Exactly. If you really want to talk about Hitler and Nazism, I’ll be frank with you. Race and racism weren’t invented by Hitler or the Nazi Party. As I mentioned before, Zionism that promised to ‘make the Jews great again’ was born 30 years before Hitler’s ‘Mein Kampf’ and Jewish exceptionalism being racially driven was born 3000 years before Zionism.

I am the last person to advocate biologically driven politics. In fact I criticize New Left Identiterianism for being Hitlerian. I am equally critical of White identitarians. But when you read ‘The Destruction of Dresden’ by David Irving you grasp the extent of the genocidal intent in the minds of Anglo-American’s policy makers.

I want to live in a world where ideas can be exchanged freely and ethical thinking is explored with no limit. In fact, we are having this discussion now because those elementary liberties are fading rapidly in front of our eyes. This entire Holocaust phobia has proven to pave the path to a new banality of evil that is as blind as the old one.

If they want to burn it, you want to read it …

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Being in Time – A Post Political Manifesto, 

Amazon.co.uk  ,  Amazon.com  and   here  (gilad.co.uk). 

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Filed under: AngloZionist Empire, anti-semitism, AZZ, Gilad Atzmon, Goyim, Holocaust, Jewish Crimes, Nazi Germany, Nazi Israel, Nazism, Palestinian Holocaust, The Wandering Who | Comments Off on The Banality of Good Pt. 4: Anti-Semitism, Racism and cultural identity

The Banality of Good pt. 2: Blaming the Victim?

Posted on by samivesusu

January 26, 2018  /  Gilad Atzmon

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Blaming the Victim? 

By Clara S. and Gilad Atzmon

To read part 1 http://www.gilad.co.uk/

German: https://opablog.net

Clara:   You know, when I saw the pictures of the kids killed in Gaza while playing on the beach in 2014, I was shocked again. But I was told to accept that these people had brought their fate upon themselves using their kids as human shields. Hadn’t I heard that before? Didn’t the Nazis say the Jews deserved to die because they had brought so much evil upon the world?

And you have just told me, that the Holocaust survivors were treated kind of the same by their fellow-citizens.

So here’s my next question: When I read your book I couldn’t help to think,
“Does Gilad really want to say that the Jews were responsible themselves for what had happened to them”? 

In chapter 21 you write: “65 years after the liberation of Ausschwitz we should be able to ask – why? Why were the Jews hated? Why did European people stand up against their neighbours”? (The Wandering Who?)

Isn’t that just like telling a victim of rape that she should have dressed more properly or stayed at home altogether? That is outrageous!

Gilad: ‘Don’t blame the victim’ is a popular, however problematic, proclamation. It begs for attention. We must ask some crucial questions who and what is a victim? What forms victimhood? What are the circumstances in which a crime is taking place? As you may imagine, I actually gave a lot of thought to these questions.  The ethical judgment here is far from being a universal algorithm. On the contrary, it is the particularity of the judgment that aspires at a universal maxim instead.

Let’s for instance examine the case of young woman X who was raped in the park in the middle of the night. She was subject to sexual assault something she didn’t consent to. The case of a rape is established. X was a victim. However, we also learn that X made a conscious decision to cross the park half naked, in the middle of the night, knowing that this given park is known for its bad reputation as far as sex predatory activity is concerned. Will you agree that while X is a victim of a rape, she, to a certain extent, brought it on herself?  She took an unreasonable risk.  And what would you say about X if you learned that she has been raped in the same spot on a regular basis five times a week for the last two decades? X is still a victim, those who rape her are still criminals, yet would you be interested to examine X’s mental making?

The case of Jews, Jewry and Jewish history is actually different altogether.  To start with, we are dealing with an ethnic group (as opposed to an individual).  Furthermore, I myself do not deal with people; Moshe, Yossef or Yaakov. I deal instead with ideology, culture and politics. The answer to the questions ‘Why were the Jews hated? Or why did European people stand up against their neighbours?’ led me to a study of the culture, the ideology and the politics that form Jewish identity. I ask ‘what is it in Jewish culture, ID politics and ideology that evokes animosity in so many different places and different times in history’?
I do believe, and this is fundamental to my work, that Jews like all other people are born innocent. I argue that some elements in Jewish culture, such as tribal chosenness, have made things complicated for many Jews all along Jewish history.

Clara:    Wait a moment: of course this victim isn’t acting very sensibly. But still, I hold to it that I want to live in surroundings where my safety is secured and I do not have to expect that kind of “activity”, no matter how eccentric I may be …

Gilad: This is somehow more fundamental than just being eccentric.

I believe that since Jewish history is a chain of disasters, we must understand once and for all ‘what is it in Jewish culture, politics and ideology that puts Jews, the people, at risk’. By the way, I didn’t invent this question. It is this question exactly that initiated the Zionist movement. It was thinkers like Bernard Lazare who elaborated on the Jewish question in an attempt to grasp, once and for all ‘why the Jews?’ The difference between early Zionists (Herzl, Lazare, Borochov, Nordau etc.)  and myself is that early Zionists believed that Jews could be morphed collectively into something else.  I am not sure that this is the case. I am not convinced that there is a collective solution to the Jewish question. I believe that some break out as individuals. I hope that I, myself, have managed.

Clara:   It’s also what communists tend to believe in, that they can forge a new and better kind of human being. I used to think that way, too. Today I have some doubts about how realistic that idea is.
But back to the question of ‘blaming the victim’ once more:It is a well-established fact that victims of abuse tend to seek the reason for what has happened to them in themselves. The guilt they feel is a way of finding a meaning in the egregious things they had to suffer, of trying to control the uncontrollable. Aren’t you doing exactly the same?

Gilad:   I certainly do.  I believe that considering Jewish history being a chain of disasters, Jews must examine themselves by means of self reflection instead of accusing the Goyim. As you know, I am a follower of the Austrian philosopher Otto Weininger who revealed to us that in art self realization is realization of the world. The more I look into myself, the better I understand the world around me.

Clara:    Well, I’m not sure. Many victims blame themselves for things they are 100% not guilty of. That is not a healthy way to cope with traumatic experiences.

 Gilad:   Who decides? How do we figure out the exact percentage of our accountability? Should we care about such percentage? I actually believe that understanding reality in categorical terms is way more helpful. Examining, for instance, the case of X may reveal that being a rape victim satisfies X’s needs. I guess that you can extend this analogy as you wish.

Clara:    If it were that way, we would indeed have to think about X’s frame of mind. But for us who do not draw satisfaction from being a victim it maybe all comes down to the question of responsibility. To take responsibility for the things I can change and to accept that there are a lot of things I cannot. It’s hard enough for an individual to find out which is which. Can a group go through such a process? Having started and lost two world wars the Germans as a collective have been blamed and blaming themselves for all the bad things which happened to them as a result. Now some people have started questioning whether the shock and awe tactics of bombing Dresden and other cities really was necessary to win the war (not to forget the atomic bombs which destroyed Hiroshima and Nagasaki). My mother, for example, lost everything she had during the bombing of Leipzig, luckily no one in the family was killed. But this is seen by others as an attempt of justifying the atrocities committed by my people.

However, if an individual like yourself claims to take responsibility for a whole group, the other members might not be amused. No wonder that some of your fellow Jews call you a well-poisoner.

Gilad:   I do not think that those people are my ‘fellow Jews’ for I haven’t been a Jew for many years and they aren’t exactly my fellows.  Rather than blaming Jews I ask Jews to look into their culture, ideology and politics and ask themselves why? Why pogroms, the Holocaust, anti-Semitism?  Zionism promised to transform the Jews, to make them loved, it failed miserably, why? If Jews are struggling to come with an answer, as I mention before, early Zionism is a good start. I, once again recommend the work of LazareBorochovEhad Ha’am and even Herzl. Responsibility, if you wish, starts with self reflection.

Clara:   So how would you describe yourself if not as a Jew?

Gilad: To start with I avoid any form of political identification … I am a jazz artist, I am a writer, I am British, I am an ex Jew and ex Israeli, I follow the message of Christ but do not follow any organized religion.

If they want to burn it, you want to read it …

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Being in Time – A Post Political Manifesto, 

Amazon.co.uk  ,  Amazon.com  and   here  (gilad.co.uk). 

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