With Regard to War, Trump Doesn’t Talk the Talk or Walk the Walk

With Regard to War, Trump Doesn’t Talk the Talk or Walk the Walk

WAYNE MADSEN | 18.11.2018 |

With Regard to War, Trump Doesn’t Talk the Talk or Walk the Walk

Last week, Donald Trump disgraced himself before his French hosts, US and Allied military veterans, and the entire world by remaining inside the residence of the US ambassador to France and snubbing a memorial service for US dead in World War I.

Donald Trump, who is undoubtedly the least intelligent man to ever occupy the White House, failed to understand the importance of the 100th centenary observations in France held to mark the armistice that concluded World War I. At the eleventh hour of the eleventh day of the eleventh month in 1918, the guns along the Western front in France fell silent. The war was entirely preventable but had been spurred on by nationalist fervor whipped up by kings, emperors, prime ministers, and foreign ministers who sent armies into battle to fight for the “honor” of their nations.

It was unbridled nationalism that led to World War I and it was nationalist feelings bent on revenge for being vanquished in World War I that ultimately led to World War II. Left unchecked, similar nationalist feelings being fanned today may lead to World War III.

The irony of World War I was that the monarchs of warring parties Britain, Russia, and Germany were all related. King George V of the United Kingdom was the first cousin of German Kaiser Wilhelm. King George and Tsar Nicholas II of Russia were also first cousins. And the Tsar and Kaiser were third cousins. Nevertheless, the nationalistic passions between Germany and its ally, the Austro-Hungarian Empire of the Habsburgs; Serbia and its protectors Russia and France; and the Ottoman Empire, allied with Germany and Austria-Hungary; and the United Kingdom, later allied with the United States led to the first modern world war.

In 1914, the ground was set for a conflagration. All that was needed to set off the tinderbox was a flame. That match was struck in 1914 when Archduke Francis Ferdinand, the heir to the Habsburg throne, and his wife, Duchess Sophie of Hohenberg, were assassinated in Sarajevo, in Austrian-ruled Bosnia, by a Serbian nationalist named Gavrilo Princip. Austria-Hungary not only blamed Serbia and a Serb terrorist group, the Black Hand, for carrying out the assassination but also implicated the Russian military attaché’s office in Belgrade, Serbia. Accusations that Serbia and Russia were behind the assassinations of the Archduke and Duchess were unfounded. Nevertheless, this “conspiracy theory” of 1914 eventually led to the direct deaths of almost 20 million people around the world. Add the 1918 Spanish Flu pandemic, which is believed to have been spread by troops returning home from the war fronts, and the indirect war dead count climbs to an additional 100 million.

Compare the Sarajevo conspiracy theory of 1914 to several that exist today, including accusations that Russia perpetrated biological warfare attacks on individuals in England and that Russian forces shot down Malaysian Airlines flight 17 over Ukraine, and we see the same irresponsible allegations about state-sponsored acts of violence that triggered World War I. In 1914, warfare led to the use of chemical and, quite possibly, biological weapons. World War II, the cause of which is nested in World War I’s aftermath, led to the use of nuclear weapons. It is unthinkable what a World War III might lead to.

Since Russia was Serbia’s patron, the Austro-Hungarians believed Serbia’s protector, Russia, and even Romania were behind the assassination plot. Austria-Hungary declared war on Serbia. Since Russia and France were pledged to defend Serbia, they declared war on Austria-Hungary, prompting Germany to honor its alliance with the Habsburgs and declare war on Serbia, Russia, and France. Eventually, Italy, Japan, Portugal, Greece, and Britain entered the war in an alliance with Russia and France. The Ottoman Empire backed the Central Powers of Austria-Hungary, Germany, and Bulgaria. The United States entered the war in 1917 on the side of Britain and France.

For all the warring parties, “the other” meant their “nefarious” enemies. Extreme nationalism took an ugly turn. For the Austrians and Germans, “the other” was the “barbaric” Slavs. For the British, French, Russians, Italians, and, eventually, the Americans, “the other” was the “beastly” Germanic “Huns.” For the Ottoman Turks, “the other” was the nomadic, “uncivilized,” and “cruel” Arabs. The Greeks and Serbs, “the other” was the Ottomans Muslim “hordes” ready to re-occupy the Balkans and eradicate Christianity. And, so it went, until over 18 million military and civilian personnel were killed. World War I was the result of blaming “the other” for whatever atrocity could be conjured up by the propaganda machinery of the era. It was a case of extreme nationalism running rampant. At the end of the conflict, the royal houses of Germany, Austria-Hungary, Russia, and the Ottoman Empire fell, but the nationalistic blame game continued.

Aspirant peoples, with nationalism as their trumpet, rose from the battlefields of World War I to demand independence. Some of these nations, including Poland, Czechoslovakia, and the Kingdom of Serbs, Croats and Slovenes (Yugoslavia), were recognized at Versailles. Others, like Kurdistan, the Emirate of Darfur, the Dervish State of Somaliland, Tuareg Confederation, Zayan Confederation of the Berbers, the Emirate of Jabal Shammar (moderate rivals of the Saudis), Balochistan, and Vietnam, were not granted independence, a decision that would lead to war outbreaks later in the 20th century.

At the Paris Peace Conference of 1919, statesmen, including US President Woodrow Wilson, gathered to draw new borders, grant aspirant nations their independence, and establish an international body – the League of Nations – to serve as a place for dialogue to prevent war. However, the Treaty of Versailles also, inadvertently, laid the ground for World War II. Wilson could never convince the isolationist “America Firsters” in the Republican Party to commit the United States to membership of the League of Nations. America’s absence from the League denied the organization the universality it desired. Today, President Donald Trump is ripping up treaty after treaty, withdrawing from various United Nations agencies and agreements, and sending troops to the US southern border to meet a bogus threat that Central American asylum seekers are planning an “invasion” of the United States. Trump, who fancies himself as an American “nationalist,” has seen “the other” in women and children escaping political violence and economic stagnation in countries where dictators and death squads are propped up by the Pentagon and Central Intelligence Agency.

Brutal reparations demanded from Germany by the victorious Allies at Versailles, as well as German disarmament, gave rise to someone who would blame “the other” for Germany’s miseries, which were accentuated by the economic depression of the 1920s.

For Adolf Hitler, a wounded veteran of the “war to end all wars,” “the other” was the “Jews,” aided and abetted by Bolsheviks and “international bankers.” Hitler blamed them all for Germany’s surrender in World War I and its subsequent economic collapse. The world failed to learn the lessons of World War I.

At a ceremony at the Arc de Triomphe in Paris to mark the 1918 armistice, French President Emmanuel Macron told the collected world leaders, including an uncomfortable Trump, that “patriotism is the exact opposite of nationalism. Nationalism is a betrayal of patriotism.” Macron hosted a November 11-13 Paris Peace Forum for 84 world leaders in Paris for the World War I centenary. They included Russian President Vladimir Putin, Ukrainian President Petro Poroshenko, Canadian Prime Minister Justin Trudeau, British Prime Minister Theresa May, Moroccan King Mohammed VI, Nigerian President Muhammadu Buhari, Israeli Prime Minister Binyamin Netanyahu, Qatar’s Emir Tamim bin Hamad Al Thani, and Turkish President Recep Tayyip Erdogan. The forum’s itinerary, including a keynote speech by German Chancellor Angela Merkel, touched on topics ranging from climate change and rising nationalism to abusive corporations and human rights.

In addition to skipping a ceremony at the Aisne-Marne American Cemetery outside of Paris, where the remains of thousands of American soldiers who died at the Battle of Belleau Wood are buried, Trump boycotted the Paris Peace Forum.

Trump, like the doomed monarchs of early 20th century Europe, the fascist dictators who rose to power in the interbellum period, and the tyrants of today, blames “the other” for everything he can imagine.

Trump wanted nothing to do with the Paris Peace Forum. His former chief strategist, Steve Bannon, is finalizing plans, along with Belgian, French, German, Austrian, Brazilian, British, white South African and Rhodesian, Hungarian, Serbian, Canadian, Australian, and fascisti Italian far-right wingers, to establish a Fascist International, called “The Movement,” in Brussels early next year. It is among these far-right wing politicians where Trump will feel most at home. One hundred years after the end of World War I, we should all have progressed to a point where we no longer pay heed to the Trumps, Bannons, and others who find always find blame in “the other.”

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حزبان يتزاملان الطريق… وحزب ثالث

نوفمبر 17, 2018

ناصر قنديل

– في هذه الأيام يحتفل حزب البعث العربي الاشتراكي في سورية بذكرى إعادة التأسيس التي تمثلها الحركة التصحيحية التي قادها الرئيس الراحل حافظ الأسد، وأرست لسورية قواعد القوة والحضور التي خاضت بها حروبها وانتصرت، ولا زالت تنتصر، ويحتفل الحزب السوري القومي الاجتماعي بذكرى تأسيس الحزب على يد الزعيم الراحل أنطون سعادة. وهذا التزامن الذي قد يبدو مجرد مصادفة بلا معنى يستحق التوقف أمامها، يصير له معنى ونكهة خاصة عندما نرى الحزبين اللذين تنافسا وتخاصما لعقود بعد تأسيسهما، قد تصالحا وترافقا الطريق وتزاملا بعد إعادة التأسيس التي قادها الرئيس حافظ الأسد لحزب البعث، والمراجعات التي أجراها القوميون لكثير من محطات تتصل بتصويب موقعهم في جبهات الصراع منذ رحيل المؤسس أنطون سعاده.

– جوهر ما جمع الحزبين كان ما هو جوهر عقيدتيهما، حشد طاقة الأمة نحو بوصلة الصراع الوجودي الذي يمثله التحدي الصهيوني التقسيمي والعدواني، ولا مشكلة في أن يرى القوميون الأمة بحدود سورية التاريخية وهي القاعدة الجغرافية والتاريخية التي يعتبرها البعث نواة النهضة العربية، كما لا مشكلة في أن يرى البعث الأمة بحدود ما بين المحيط والخليج وهو ما يعتبره السوريون القوميون الاجتماعيون وفقاً لنظرية مؤسس حزبهم سعاده إطاراً لا غنى عنه لتنسيق وتكامل استراتيجي في المدى الحيوي للأمة السورية. وكان هذا الجوهر للتلاقي المستمر والمتواصل في مسيرة الحزبين، رغم تجمّد بعض الحزبيين هنا وهناك على نكء نقاش عبثي حول قضايا عقائدية في زمن امتزجت فيه دماء البعثيين والقوميين في معارك الدفاع عن سورية بمثل ما سبق وامتزجت في معارك المقاومة والدفاع عن لبنان.

– في منتصف الطريق تلاقى الحزبان مع حزب ثالث يقود مسيرة المقاومة اليوم هو حزب الله، الذي يحمل نظرية الأمة الإسلامية، ولم يفسد الخلاف في الودّ قضية. فالحزب الثالث، الأول في المقاومة حول التلاقي إلى عقيدة، عندما استبدل معادلة العمل الحزبي القائمة على وحدة الهوية وتعدّد الأهداف بمعادلة وحدة الهدف والهويات المتعددة، فكان أمينه العام أول من إبتكر مصطلح الأمتين العربية والإسلامية، فيما كان الإسلاميون والعروبيون يقتتلون لنصف قرن تحت عنوان أمة عربية أم أمة إسلامية، وحول حزب الله هذا المفهوم العملي والنظري للتلاقي إلى نظرية كاملة، بتمييز الإسلام المقاوم عن الإسلام التكفيري الذي تموضع في المشروع المناهض للأمة سواء كانت سورية أم عربية أم إسلامية، فنشأت جبهة مقاومة قومية إسلامية عالمية، في مواجهة جبهة موازية تضم عرباً ومسلمين ولبنانيين وسوريين، وتقف واشنطن على خط نهايتها، ويختصر التهاون مع خطر الاحتلال جوهر هويتها، وصولاً إلى الاستعداد بالتصريح والتلميح للتعاون مع كيان الاحتلال.

– الجيش العقائدي الذي صنع النصر في سورية هو جيش البعث، وحزب الله الذي شارك في صناعة النصر السوري وصنع النصر المقاوم في لبنان هو حزب العقيدة الإسلامية، والحزب السوري القومي الإجتماعي الذي شارك في صناعات الانتصارات وقدّم التضحيات في كل الجبهات هو حزب عقيدة سعاده القائمة على الإيمان بالأمة السورية وأهليتها للوحدة وقدرتها على الانتصار، وقد جمعتهم بوصلة واحدة حاضرة بقوة في كل مفردة هي فلسطين.

– الاحتفال في هذه الأيام هو احتفال لفلسطين بوصلة لا تعدّل وجهتها قوة.

 

مقالات مشابهة

Questioning Jewish Progressive Wisdom

November 02, 2018  /  Gilad Atzmon

 There is an element of truth in the above…

There is an element of truth in the above…

By Gilad Atzmon

Earlier this week the Jewish Forward reported on Monday’s counter-Trump demonstration in Pittsburgh.

“They came in their thousands, singing Jewish songs and folksy protest anthems … (they were) holding signs denouncing Donald Trump as ‘President Hate.’”

I think it is not a clever move for leftist Jewish groups to declare that Trump is to blame for the terror attack in Pittsburgh. In fact, some might see it as irresponsible, and a response that could easily provoke further harassment and violence.

Most disturbing to me about the Jewish progressives’ response to Trump’s visit was the blunt dishonesty reflected in the signs and announcements of the protestors and organisers.

According to the Forward one sign read,

“you know who else was a nationalist? Hitler.”

Hitler was indeed a nationalist but so was Churchill, Gandhi, Herzl and even the 52% of the Brits who voted for Brexit. Nationalism isn’t the problem: Racism is.  Accordingly, we tend to believe that it was racism that drove Hitler’s discriminatory ideology. But the ‘progressive’  Jewish groups who opposed Trump this week aren’t free of racism. They themselves are operating as racially exclusive political groups. I have said it many times before. I struggle to see a categorical difference between Aryans only and Jews only clubs. To me, both are equally racist.

“Speakers from Bend the Arc, the progressive Jewish group that organised the march, castigated Trump and what they saw as his complicity in the attack, allegedly perpetrated by an anti-Semite who shared Trump’s anti-refugee views.”

It is comforting to learn that  Jewish progressives support some refugees; do they also support the Palestinian refugees?

Israel has prevented the ethnically cleansed Palestinians from returning  to their land for more than 70 years.  The Jewish State’s record on refugees and asylum seekers is appalling. But it seems the progressive Jews at Bend the Arc have little to say about that. I searched Bend the Arc’s web site and didn’t find any denouncements of the Jewish State’s anti refugee policies.  Maybe in the Jewish progressive universe one rule applies to the Jewish State and another rule to the sea of Goyim.

Noticeably,  the Bend the Arc event was not the only protest in town: A previous rally event had been held nearby, organized by the leftist Jewish group IfNotNow in collaboration with the Democratic Socialists of America (DSA), Jewish Voice for Peace (JVP) and other groups.

“We know Trump is responsible for violence in our city,” IfNotNow and DSA organizer Arielle Cohen told the Forward. “ Trump has been the enabler-in-chief.” I fail to see the evidence that supports Cohen’s strongly worded accusations. And I wonder whether the decision makers at IfNotNow and JVP grasp the danger they may inflict on their communities by making such provocative accusations.

It is interesting to contrast this reaction to that of the members of the African American congregation that was targeted in 2015 by Dylann Roof, a self-professed racist shooter, who killed 9 people who had invited him into their bible study. After the shooting, Mr. Roof was unrepentant but the reaction of the victims and their families contrasts sharply with the progressive reaction to the Pittsburg massacre.

At Mr. Roof’s bond hearing, the victim’s relatives spoke directly to Roof. “You took something very precious from me”  Nadine Collier, the daughter of Ethel Lance said. “But I forgive you. And have mercy on your soul.”

“I acknowledge that I am very angry,” said the sister of DePayne Middleton-Doctor. “But one thing that DePayne … taught me that we are the family that love built. We have no room for hating, so we have to forgive. I pray God on your soul.”

Each speaker offered Roof forgiveness and said they were praying for his soul, even as they described the pain of their losses. Not one speaker blamed political leaders or anti Black sentiment. They correctly saw Roof as the culprit, even as they compassionately prayed for him. There is much to admire in the congregation’s reaction. It was the opposite of inflammatory, intended to calm the situation.

If the goal is to unite America, to bridge the divide and calm things down, probably equating your president with Hitler and accusing him of the hate crimes of others is the worst possible path to choose.

 

Ryan Dawson and Gilad Atzmon on Palestine and the rest of Us

October 15, 2018  /  Gilad Atzmon

In this extended discussion Ryan Dawson and yours truly delve into the Jerusalemisation of our universe. We identify that which sustains tyranny of correctness, the Zionification of our politics and even the elements that control the opposition and suppress a prospect of a better future.

Gilad Atzmon on Syria, Palestine and the Current Dystopia

April 14, 2018  /  Gilad Atzmon

I had an incredible time yesterday talking to Jason Liosatos. We spoke about the current Dystopia, tyranny of correctness, ID nonsense, the Ziocon war mongers and their service providers in Britain, USA and France. Truth doesn’t need a movement it needs to be explored!

If they want to burn it, you want to read it!

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Being in Time – A Post Political Manifesto,

Amazon.co.uk , Amazon.com and  here (gilad.co.uk).

The Banality of Good pt. 7: Global Tribes vs. National Pride

February 05, 2018  /  Gilad Atzmon

If global capitalism is a problem, we may have to consider the idea that equality within borders is a possible answer.

If global capitalism is a problem, we may have to consider the idea that equality within borders is a possible answer.

Global Tribes vs. National Pride

Clara:   I have just been reading a Canadian Jewish news bulletin and all the tribal features are there: the community life with kosher catering, the private Sunday schools with their curriculum of Jewish culture, Judaism and the Holocaust, the comment on why we shouldn’t sympathize with Palestinian children and the trip for adolescents to Israel where each of them is supposed to find out ‘what Israel means to me’.

In my opinion one of the flaws of biologically oriented identity politics is the belief that ‘the differences between the respective identity groups are bigger than the differences within the group’ as the ‘Saker’ defines ‘racism’. I am not sure that supporting Israel’s politics is really in the best interests of all the Canadian (US-American, British or German) Jews or even in the best interests of the Israelis themselves. But as members of the tribe they are all on board of the same ship.

Is that what you mean when you argue that identity politics are a tool of globalization and that  the ‘identitarian tribes’ are used to support Neocon / Zionist policies?

Gilad: It is actually simpler than that. The emergence of more and more ghetto walls between us the people dismantles our ability to fight for our universal needs, let alone see the universal for what it is. In the name of diversity, we create a fragmented human landscape that is blinded to its fragments.  This tribal construct is indeed ideal environment for Neocons, mammonites as well as our compromised politicians.

Clara:   In ‘The wandering who’ you write that compassion has evaporated in Jewish thinking. I often feel it is the same in Germany: we do not sympathise with the Greek people and their poverty in connection with the introduction of the Euro, we think they ought to be punished for ‘being lazy, living above their means and not doing their homework’. The same goes for the poor in our country. And we mourn the victims of terrorism in Germany and France but we are not really interested in the terror victims in St Petersburg, Beirut or the terrible suffering in Yemen. And the one time our politicians seemed to show compassion by opening the borders for refugees, the many Germans who, like myself, welcomed that chance had to realize the double standards which were behind it: supporting the wars and economic policies that caused people to leave their homes and not adequately addressing the social and security problems the influx of refugees caused at home.  

Does this lack of compassion have to do with the ‘incapability of mourning one’s own fate’ we mentioned in the beginning of our conversation and which seems to be a common feature in Jewish and German mainstream thinking?

Gilad: The lack of compassion is a symptom of chosenness and exceptionalism . Chosenness and exceptionalism are indeed attached to Jewishness but not only. It is hardly a secret that the selfish manner of thinking is embedded in capitalist thinking. The next question you may want to ask yourself is what is the connection between Jewish culture and capitalism. This is obviously a loaded question that has many answers. Marx believed that the two were intrinsically tied. Werner Sombart agreed with Marx. Max Weber didn’t.  My point, as always, is that we must be able to discuss these matters in the open.

Clara:   I agree, and it is actually a kind of selective compassion with double standards. But there is also the aspect of collectively getting stuck in the victimized self-image connected with identitarian world views.
Anyway, let’s be a bit more specific here. In a talk you gave in Berlin you said that for example the international feminist movement was used to promote wars for the rights of Muslim women. And just recently Angela Jolie posed for NATO exactly for that reason. You also gave the example of gay rights. When it comes to attacking Russia, gay activists from many countries show their concern about gay rights there. So we are led from one fragmented campaign to the other and forget about more important issues.

But what is the alternative? In that talk you seemed to argue that we should return to think in terms of national interests instead. You seem to want to replace the concept of ‘identitarian tribes’ by returning to the idea of strong national states and fixed borders. Isn’t that a very dangerous right-wing concept? Doesn’t that lead to new chauvinism, the persecution of ethnic minorities and more?

Gilad:  This is a good question. To start with, I am not a political activist. I do not offer solutions or alternatives. As mentioned before, I am a philosopher, I am refining questions rather than repeating readymade answers.  I indeed often argue that if global capitalism is a problem (and it is a problem), we may have to consider the idea that equality within borders is a possible answer. Now, let’s talk about Nationalism and National States. I contend that Nationalism isn’t necessarily a problem unless celebrated on the expense of others. In the 1940’s people and nations were minced in the name of lebensraum, in the Neocon dominated global universe we do the same in the name of Coca-Cola, Gay-Rights and fake democracy. I argue, therefore that ethical thinking which is basically an Athenian aspired domain is the remedy.   

Clara:   If there is a definition of left wing, it is concern for social issues and anti-imperialism. Many people argue that politics addressing these issues need a strong national state, i.e. Bill Mitchell  (fiscal policies), Paul Steinhardt (social welfare policies – paywall) and Professor Michael Hartman (national elites are still strong). While others advocate ‘more EU’ to address social issues on an international level, these people claim that such a project is bound to fail, even if tried which currently is not really the case; the EU is not a social project. The right wing parties want ‘less EU’ as well, but tend to support neo-liberal policies.
But again – slippery grounds – people quickly ‘stone you’ when you start talking about the role of the national state. When Sarah Wagenknecht from the Left Party criticized Merkel’s open-border policy, she was accused of socializing with the right-wingers from AfD.

Often accusations of working together with right-wing people (Nazis!) replace an open exchange of argument. I think this is a dangerous development.

Gilad: Again, you are pointing at the Jerusalemite tendency, that tyranny of correctness that dictates a manner of speech, a pattern of ‘correct’ thinking, newspeak. Orwell recognized that that tendency is inherent to Left politics which is fascinating considering the Athenian dialectic nature of Marx thinking. We are living in an upside down world –The anti Fascist are often intrinsically fascists. The anti Zionists are mostly AZZ (Anti Zionist Zionists) and the Athenians who see it all are castigated subject to constant abuse. Yet, the people are not buying into that reality. Brexit proves that Brits want to see a change. Trump won because Americans are frustrated (surely, they are more frustrated now).  Far from being surprising the popularity of Corbyn in Britain and Sanders in the USA can be realised as a similar symptom of frustration with the current identitarian dystopia. Both leaders are nostalgic anti identiatrian characters.  The meaning of it is simple. We are moving into a realm that transcends beyond left/right banal binary. To be in time is to grasp the post political condition.

If they want to burn it, you want to read it …

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Project of the Saudi Opposition Karamah Movement

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