Israel Migrates to the Right

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Israel’s Tragic But Predictable “Migration” to the Right—An Analysis (22 March 2019) by Lawrence Davidson

 

Part I—Israel’s Movement Right

An article published in the Israeli news blog +972 on 19 November 2018posed the question: Why does the right keep winning elections in Israel? The answer offered was “because Israelis are right wing.” Simple enough, and apparently, quite true. The article estimates that over half of Israeli Jews think of themselves as “right wing.” Self-defined centrists are about 25 percent, and those Israeli Jews who still cling to “leftist” ideals are now only about 15 percent of the population. The remainder are non-committal.

This movement to the right is often blamed on the Palestinians, but that is largely an evasion. As the story goes, it was the Second Intifada (occurring from late 2000 to early 2005) that so scared a majority of Israeli Jews that it “led to a migration of left-wingers to the … political center… [and] centrists [to the] right, causing the percentage of Jewish right-wingers to drift upward over the decade.” While the “migration to the right” has certainly taken place, it is better understood as follows: under Palestinian pressure for democratic reforms and justice, along with corresponding resistance to oppression, Israeli Jews who could not face the prospect of real democracy had nowhere politically to go than to the right—what should properly be described as the racist right. And, so they went. From this point on there was no more obfuscation—Israeli “security” is now clearly a stand-in phrase for the maintenance of Israeli Jewish domination over non-Jews.

Part II—Enter the Fascists

The present shifting about on Israel’s political landscape prior to its April 2019 elections confirms this basically rightwing racist scene. Prime Minister Benjamin Netanyahu affirmed that Israel is “the national state, not of all its citizens, but only of the Jewish people.” A minority of Israeli Jews might denounce such racism, but Israel’s recently adopted nationality law states that the right of national self-determination in Israel is “unique to the Jewish people.” And

whether the “left” acknowledges the fact or not, this law is in perfect sync with Zionist ideology.

It should be noted that the prime minister’s personal preference is not for “the Jewish people” as a whole. Indeed, in his eyes, if you are an anti-Zionist Jew you are an anti-Semitic Jew—whatever that might mean. The prime minister is more comfortable with Jews of the fascist, racist right, with whom he has so much in common. This is the kind of Jew he has politically allied with. What in the world is a fascist Jew? Well, in this case, it is someone who uses violent methods to  realize the logical consequences of Zionism—if Israel is a “Jewish state,” then non-Jews must go. How they ultimately go has been left an open-ended question, though Israel is engaged in a continuous effort to destroy Palestinian infrastructure. Fascist Jews advocate expulsion of all Palestinians and sometimes engage in direct violence—akin to classic pogroms—in an effort to fulfill this goal.

You might shake your head in wonderment at the notion of Jewish fascists, but they have always been an important element in Zionist history. You can trace their activity from Vladimir Jabotinsky and his notion of an “iron wall” (1923) that would force the Palestinians to acquiesce in Zionist domination, right up to Meir Kahane, an advocate of expulsion, and his Kach Party (1971-1990). It is Kahane’s followers who now are political partners of Netanyahu. The “migration” of Israeli Jews to the right has narrowed the gap between the majority of “ordinary” citizens and the fascists. So, back into favor come the Kahanists.

Part III—What Is an Israeli Centrist?

Nor should we look for anti-racist activism among the 25 percent who see themselves as centrists. Presently, those who seek to capture the centrist vote are Benny Gantz and Yair Lapid. Gantz is former chief-of-staff and a man who is being sued for war crimes. He is leader of the Israeli Resilience Party (Hosen Israel). That party has allied with Yair Lapid, a former TV celebrity, and his There is a future Party (Yesh Atid).

Both of these politicians call themselves “new centrists” and concentrate their platforms on “socio-economic issues such as the cost of living.” However, when it comes to the Palestinians, neither of them are interested in a democratic Israel that would afford non-Jews equal rights—nothing particularly “new” here for “centrists.” Gantz is the classic military maven so prevalent in Israeli politics. Here is his view of where “resilience” should take Israel relative to the Palestinians: “The Jordan Valley will remain our eastern security border,” Gantz declared. “We will maintain security in the entire Land of Israel … we will not allow the millions of Palestinians living beyond the separation fence to endanger our security and our identity as a Jewish state.” For someone who is campaigning on the theme that, under its present government, “Israel has lost its way,” Gantz’s intentions in this regard are remarkably similar to those of Benjamin Netanyahu.

Yair Lapid’s position on the Palestinians is little different from that of Gantz. He says that “we need to separate from the Palestinians,” as if Israeli Jews haven’t been doing just that for the past 71 years. He goes on to demand that all issues of security have to “stay in Israel’s hands,” there is no such thing as a “right of return,” and Jerusalem will not be divided into two capitals.

On the Palestinian issue—the one that now divides Israel from increasing numbers of citizens in the democratic world—there is little difference between the Israeli rightists and the centrists except that the latter do not publicly talk about the forceful expulsion.

Part IV—Conclusion

That approximately 85 percent of Israeli Jews should end up unwilling to grant equal rights to the 20 percent of Palestinians who are their segregated neighbors; that they should support, or at best not act against the relentless, vicious process of illegal settlement in the Occupied Territories; and finally that they should react to Palestinian resistance to Zionist oppression by “migrating” to the right, is both tragic and predictable.

It must be realized that any country that allows racism to rule its public sphere cannot pass itself off as a democracy. It is simply a contradiction. The Zionist experiment looking toward a democratic Jewish state might have gone differently if it had been tried somewhere devoid of a non-Jewish population (like the moon), but then, in the end, the Zionists became obsessed with Palestine, fell in with the colonial mentality still prevalent during the first half of the twentieth  century, and have never progressed beyond it.

To this point, I beg the reader’s patience as I repeat an argument I have made more than once in past analyses: It is impossible to create a state exclusively for one people (call them people A) in a territory already populated by another people (call them people B) without the eventual adoption of racist policies by A and eventual resistance on the part of B. Under such circumstances, for A, there can be no real security, nor can there be anything like a healthy national culture.

Indeed, unless a majority of Israeli Jews are willing to go the route of South Africa and renounce their program of discriminatory dominion over millions of non-Jews, they have nowhere else to go but head-first into the hell that is the racist right. With 85 percent sharing, or at least acquiescing, in the views of Netanyahu, Gantz, and Lapid, the chances for redemption do not look good. In fact, it is probably the case that the “light unto the nations” has long since gone out.

About Lawrence DavidsonImage result for Lawrence Davidson

Lawrence Davidson is professor of history emeritus at West Chester University in Pennsylvania. He has been publishing his analyses of topics in U.S. domestic and foreign policy, international and humanitarian law and Israel/Zionist practices and policies since 2010.

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The Christchurch Shooting and the Normalization of Anti-Muslim Terrorism

The Christchurch Shooting and the Normalization of Anti-Muslim Terrorism

EDITOR’S CHOICE | 16.03.2019

The Christchurch Shooting and the Normalization of Anti-Muslim Terrorism

The real forces responsible for the destruction of many Muslim-majority countries and the current chaos present in many Western countries are not generated by civilian populations or religions but instead by the global oligarchy that engineers and profits from this chaos.

Whitney WEBB

What is without question the worst mass shooting in New Zealand’s history took place on Friday when shooters, 28-year-old Australian Brenton Tarrant among them, opened fire at two Christchurch mosques. Four, including Tarrant, have been arrested for the heinous act, which claimed at least 49 innocent lives. Tarrant was responsible for killing more than 40 victims, among them several children, in a rampage he live-streamed on Facebook, sending chills throughout the Muslim community, particularly Muslims living in Western countries.

Tarrant’s motives and ideology, laid bare in a 74-page manifesto, show a concern over the fertility rates of non-white groups as well as the immigration of non-whites to countries like New Zealand and Australia, which he likened to an “invasion” that threatened the white majority in those countries. However, Tarrant — in his ignorance — failed to grasp that many of the Muslim immigrants he targeted had come to New Zealand after fleeing Western-backed invasions, occupations, or persecution in their home countries.

Notable among Tarrant’s views is the fact that he is a clear ethno-nationalist, promoting his view that different ethnic groups must be kept “separate, unique, undiluted in [sic] unrestrained in cultural or ethnic expression and autonomy.” Tarrant also claimed that he doesn’t necessarily hate Muslims and only targeted those Muslims {i.e., immigrants) that chose “to invade our lands, live on our soil and replace our people.”

He also stated that he chose to target Muslims because “Islamic nations, in particular, have high birth rates, regardless of race or ethnicity” and to satiate “a want for revenge against Islam for the 1,300 years of war and devastation that it has brought upon the people of the West and other peoples of the world.” His views are remarkably similar to those of Norwegian terrorist Anders Breivik, which is unsurprising given that Tarrant named him as an inspiration for the shooting.

Though many — in the hours after the shooting — have sought to place blame and point fingers at notable demagogues like President Donald Trump or “counter-jihad” alt-right figures like Laura Loomer and Jacob Wohl, it is important to place Tarrant’s motivations in context.

Indeed, while Trump’s rise to political power has brought Islamophobic rhetoric into the public sphere in an undeniable way, it is a symptom of a much broader effort aimed at propagandizing the people of the United States and other Western countries to support wars in and military occupations of Muslim-majority countries. This manufactured Islamophobia, largely a product of Western governments and a compliant mass media, has sought to vilify all Muslims by maligning the religion itself as terrorism, in order to justify the plunder of their countries and deflect attention from their suffering.

It is a classic “divide and conquer” scam aimed at keeping Westerners divided from Muslims in their own countries and abroad. The horrific shooting in Christchurch is a testament to its unfortunate success and pervasiveness, as well as a potent reminder that it must be stopped. Indeed, this manufactured Islamophobia has made it so that Muslims in their home countries are in danger of dying from Western-backed wars and, if they flee to the “safer” West, they have targets on their backs painted by the very war propaganda used to justify Western military adventurism in Muslim-majority nations.

Islam, the media and “Forever Wars”: Who’s the “real” terrorist?

Since September 11th and the advent of the “War on Terror,” mass media reporting increasingly began to conflate Muslims and Muslim-majority nations with war, terrorism and violence in general. Indeed, 9 out of 10 mainstream news reports on Muslims, Islam, and Islamic organizations are related to violence and Muslims who are named on mainstream media are all-too-frequently warlords or terrorist leaders.

This near-constant association of Islam and violence has created the false perception that the religion of Islam, by its very nature, is violent and that Muslims too must then be violent and thus dangerous. This media-driven association has had very real and troubling consequences. For instance, a 2010 study by the University of Exeter found “empirical evidence to demonstrate that assailants of Muslims are invariably motivated by a negative view of Muslims they have acquired from either mainstream or extremist nationalist reports or commentaries in the media.” In other words, Islamophobic media reports are directly related to hate crimes targeting Muslims.

This is no accident, as such biased reporting on Muslim-majority nations also began as Western-backed wars in countries like Iraq and Afghanistan sought to put these countries’ natural resources, namely their oil and mineral wealth, into the hands of American corporations. It should be no surprise then that top funders of media outlets that have routinely promoted Islamophobic narratives are also those who have profited considerably from the “War on Terror” and Western-backed regime-change wars in other countries.

This concerted effort to vilify Muslims has had the potent effect, likely by design, of reducing empathy among Westerners for the largely Muslim victims of Western military adventurism in Muslim-majority countries. Indeed, while mainstream news outlets often trumpet the imminent dangers Americans face from “radical Islamic terror,” the death toll of innocent people — most of them Muslim — that have been killed by the U.S.-led “War on Terror” is several orders of magnitude greater than the number of Americans who have died from all terror attacks over that same period.

For instance, from 2001 to 2013, an estimated 3,380 Americans died from domestic and foreign terrorism, including the September 11 attacks as well as acts of domestic terrorism carried out by white nationalists and supremacists. If one excludes the September 11 death toll, the number of American deaths over that same period stands at around 400, most of them victims of mass-killers who were not Muslim.

By comparison, an estimated 8 million innocent people in Muslim-majority nations died as a result of U.S. policies and wars in the Middle East and North Africa from 2001 to 2015. Yet, the magnitude of this loss of life of these “unworthy victims” is minimized by media and government silence, and the creation of a climate of Islamophobia in the West has only served to deepen the ease with which mass murder is accepted by the aggressor countries’ populations.

Beyond the staggering disparity in the death tolls caused by terror groups and Western-backed imperialist wars is the fact that many of these very Western governments that purport to be so concerned with “radical Islamic terror” have often created and funded the most notorious terror groups of all. Indeed, the U.S. government helped to create Al Qaeda and continues to protectits Syrian branch — Hayat Tahrir al-Sham — in Syria’s Idlib province to this day. In addition, the CIA was just recently revealed to be helping the Islamic State regroup in Syrian refugee camps. Furthermore, the U.S. has long turned a blind eye to the funding of terror groups by allied states like Saudi Arabia and the United Arab Emirates.

The role of Western money, arms and policy in the creation and maintenance of radical Wahhabi terrorist groups is often entirely ignored by Western media portrayals of Muslim-majority nations, thereby creating a false image that such violence is endemic to these nations when, in fact, it is often imported state-sponsored terror.

These nuances of the situation are rarely heard in the narratives parroted out on mainstream media and those who regularly consume mainstream news sources are more likely than not to support those narratives. For that reason, it is easy to see how someone like Donald Trump — who is said to watch television for eight hours every day, much of it Fox News — has espoused the views that he has. Thanks to the manufacturing of Islamophobia of mainstream media, racist policies like the so-called “Muslim ban” have found wide support, as this false narrative has conflated Islam with violence so often that many have come to believe that only by banning Islam can violence and terrorism in the U.S. be reduced.

However, the recent shooting in Christchurch, as well as the Tree of Life Synagogue shooting and other recent acts of domestic terrorism, should alert us to the fact that it is the hate manufactured by this false narrative that is itself endangering American lives while also covering up the mass murder that has been perpetrated by the U.S. and other governments around the world for decades.

Israel’s leading role in stoking ethnonationalism

While the realities of post-9/11 America, as well as the rise in visibility of white ethnonationalism during the Trump Era, have done much to normalize attacks on immigrants, the country that has done the most to normalize anti-Muslim terrorism over this same time frame has been the state of Israel.

Israel, from its founding days, has long been steeped in neocolonialist ideology that is remarkably similar to the ideological basis behind other settler states like the United States, Australia and New Zealand. This system of beliefs holds that the native inhabitants of the land — whether the Palestinians, the Sioux or the Maori — are “primitive” and incompetent and that the land would have remained “wild” and undeveloped were it not for the “fortunate” appearance of European settlers. As MintPressnoted in a previous report on the subject, such narratives cast these settlers as both superior and normal while the natives become inferior and abnormal, thus obfuscating the settler’s status as foreigner and conqueror.

In Israel’s case, this ideology has promoted the idea that all Arabs are “sons of the desert” while the desert simultaneously represents a barbaric obstacle to “progress” and development. However, the state of Israel, under the lengthy tenure of current Prime Minister Benjamin Netanyahu, has seen these long-standing and somewhat hidden underpinnings of the Zionist state burst out into the open.

The result has been the overt expression of ethnonationalism in such a way that Israel has become an inspiration to white nationalists in the United States, like Richard Spencer, and far-right ethno-fascist leaders like Brazil’s Jair Bolsonaro and India’s Narendra Modi. The inspiration has been mutual, according to reports and testimonials published by Jewish newspaper The Forward.

For years, through its military occupation of Palestine, Israel’s government and military have sought to paint all Palestinians, including children, as “terrorists” or “terrorist sympathizers.” Take, for example, current Justice Minister Ayelet Shaked, who wrote in 2014, “This is a war between two people. Who is the enemy? The Palestinian people …”

A more recent example came from former Defense Minister Avigdor Lieberman, who asserted just last year that “no innocent people” live in the Gaza Strip and that every inhabitant in the enclave is somehow connected to Hamas, even though nearly half of Gaza’s population are children and teenagers. Such rhetoric has become par for the course and numerous examples show that Shaked and Lieberman’s views are increasingly accepted and “normal” in today’s Israel.

Yet, the clearest indication of anti-Muslim terror’s normalization in Israel is the recent rise of Otzma Yehudit, or the “Jewish Power” Party. This party, founded by devotees of radical American-born Rabbi Meir Kahane, has now merged — at Netanyahu’s urging — with the Jewish Home Party and stands to become part of Israel’s ruling coalition if Netanyahu manages to win in the country’s upcoming elections.

In the office of Itamar Ben Gvir, one of Otzma Yehudit’s leaders, is a framed picture of Baruch Goldstein. In an act that bears a striking similarity to the events in Christchurch, Goldstein — a long-time devotee of Kahane — entered a mosque in the West Bank city of Hebron in 1994 and opened fire, killing 29 and injuring more than 125 worshippers. After the act, Kahane’s Kach party — the predecessor of Otzma Yehudit — was labeled a terrorist organization by the United States and Israel.

Despite official condemnation, Goldstein’s atrocious act has been the subject of praise and inspiration for subsequent extremists who, under Netanyahu’s government, have become increasingly normalized. Goldstein’s gravestone reads “He gave his life for the people of Israel, its Torah and land” and continues to be used as a site of pilgrimage and homage by the very extremists that Netanyahu is openly courting for political gain.

While the followers of Kahane are making a comeback in Israel, several notable Arab political parties have been banned from participating Israel’s upcoming elections, with some being accused of “supporting terrorism” owing to their opposition to Israel’s decades-long military occupation of Palestine. Yet, by elevating clear terror supporters among the ranks of the Jewish Power Party, it has become increasingly clear that openly supporting and advocating anti-Muslim terrorism is no bar to legitimacy and political power in today’s Israel.

No ‘clash of civilizations,’ only manipulation and exploitation of differences

The tragic and barbaric shooting in Christchurch, New Zealand is yet another horrific and glaring reminder that the “divide and conquer” war propaganda that has sought to promote the so-called “clash of civilizations” between Christianity and Islam, West and East, has not only been monstrously effective but continues to be monstrously destructive to people on both sides.

However, the media’s manufacture of Islamophobia, in seeking to Wite-out Muslim suffering and reduce Western empathy for innocent Muslim civilians, has increasingly placed targets on the back of Muslims everywhere — in the West and the East — making it increasingly difficult for practitioners of the Islamic faith to feel safe regardless of where they live.

With most Muslim-majority countries now killing fields in Western-backed wars, ruled by oppressive, Western-backed dictatorships, or under threat of Western-backed regime change, even those Muslims who have sought a safer, quieter life in the “civilized” West have now found themselves targets thanks to the very war propaganda used to justify the destruction of their home countries.

While the murderer Tarrant had stated that he hoped his horrific crime would help stoke “civil war” in Western countries, this tragedy should and must serve as a wake up call for people everywhere that the real forces responsible for the destruction of many Muslim-majority countries and the current chaos present in many Western countries are not generated by civilian populations or religions but instead by the global oligarchy that engineers and profits from this chaos. These oligarchs loot from the people of the West just as they do from the people of the East and it is time to recognize that they are the real threats to a more peaceful world — not regular people praying, whether it be in a church, a synagogue or a mosque.

mintpressnews.com

Do You Care That israel (apartheid state) Controls US Politicians? #BDS

Do You Care That Israel Controls US Politicians?

Seriously, do you? Because if you do care about the independence of the US government from foreign control, you need to do your part to help bring the issue to light.

Israel and its powerful lobby control many US politicians. And this lobby uses very dirty tricks to shut down the opposition.

Learn more about AIPAC and the Israeli lobby and why YOU should support the #BDS movement!

Extremist Israeli Settlers (jewish terrorists) Attack High School Near Nablus

Extremist Israeli Settlers Attack High School Near Nablus

 

 

06 Mar
7:49 AM

 

 

 

 

 

 

A group of extremist illegal Israeli colonialist settlers attacked, Tuesday, Palestinian High School students and teachers, in the northern occupied West Bank, according to WAFA.

The attack took place in Orif village, near the illegal Israeli Yitzar colony,  south of the West Bank city of Nablus.

Adel al-Amer, a member of Orif village council, told WAFA that scores of settlers attacked and stormed Orif Secondary School for Boys, and subsequently surrounded the school, trapping the school teachers inside.

The colonists hurled stones at homes in the village, which led to confrontations with the residents, before Israeli soldiers opened fire at the residents attempting to defend their homes.

Ghassan Daghlas, a local official told Maan that 50 extremist Israeli settlers attacked the school, stating that one student, injured by rocks thrown by the extremist settlers, was treated at the scene.

In addition to damaging school windows, the settlers damaged vehicles belonging to some of the teachers.

Locals told Maan that Israeli forces raided the village at the same time the settlers attacked, causing clashes with locals.

Military vehicles fired tear-gas bombs, and stun grenades at the villagers, with no further injuries reported.

It is important to note that this is the eleventh time this school has been raided since the beginning of the school year, disrupting the education of Palestinian youth.

Under International Law, all settlements built in the occupied territories of the West Bank and East Jerusalem, are illegal, as stated in the article 49 of the Fourth Geneva Convention.

Therefore, as the occupying power, Israel is in violation of International Law, as 500,000 – 600,000 of its civilian population has colonized the Palestinian land which it occupies.

Netanyahu’s Possible Indictment and Jewish Dialectics

March 01, 2019  /  Gilad Atzmon

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By Gilad Atzmon

The Jewish State  is an unusual place. It indicts its leaders and occasionally even locks them behind bars. Former Israeli president Moshe Katsav was found  guilty of “rape, sexual harassment, committing an indecent act while using force, harassing a witness and obstruction of justice”. He was sentenced to seven years in prison. Veteran Israeli PM Ehud Olmert was convicted of two counts of bribery and was also sent to prison. Yesterday Israel’s attorney general published his decision to indict Mr Netanyahu on charges of bribery, fraud and breach of trust in connection with three cases.

Israel is tough on its leaders. It is certainly tougher than Britain that has so far failed to charge Tony Blair with war crimes or the USA that similarly failed to indict George Bush for launching an illegal war*. Yet Israel is far from an ethical realm. It is institutionally racist towards the indigenous people of the land as well as African immigrants, and  it is also abusive to its poor. Israel is occasionally accused of gross war crimes. One may wonder why a criminal state with such an appalling record is so harsh with its leaders.

Zionism is one possible answer. Zionism, in its early days, was contemptuous of ‘the Jews.’ It promised to civilise the chosen people by means of ‘homecoming.’ The following comments weren’t made by Adolf Hitler or a member of the Nazi party but by some of the most dedicated early Zionists:

The wealthy Jews control the world, in their hands lies the fate of governments and nations. They set governments one against the other. When the wealthy Jews play, the nations and the rulers dance. One way or the other, they get rich.” (Theodor Herzl, Deutsche Zeitung, as cited by an Israeli documentary)

‘The Jew is a caricature of a normal, natural human being, both physically and spiritually. As an individual in society he revolts and throws off the harness of social obligations, knows no order nor discipline.’ (Our Shomer ‘Weltanschauung’Hashomer Hatzair, December 1936, p.26. As cited by Lenni Brenner)

‘The enterprising spirit of the Jew is irrepressible. He refuses to remain a proletarian. He will grab at the first opportunity to advance to a higher rung in the social ladder.’ (The Economic Development of the Jewish People, Ber Borochov, 1916)

The harsh treatment of Israeli politicians by the Israeli media and judicial system is inspired  by that Zionist promise. Israel wants to be ‘a state like all other states.’ It wants its politicians to be ethical and behave with dignity. But the Israeli people aren’t sure about the importance of such trappings. Mostly, they could care less whether the judicial system or the media approve of their leaders’ ethical records.

Ariel Sharon’s political career didn’t come to an end after the massacre in Sabra and Shatila. The Kahan Commission  that was formed to probe Israeli involvement in that colossal crime found that the IDF was indirectly responsible and that Sharon, who was then the Defense Minister, bore personal responsibility for the massacre. The commission recommended the removal of Sharon from his post as Defense Minister. These findings did not stop Sharon political career, as we know, he went on to become Israel’s prime minister a few years later.

Aryeh Deri, a prominent Israeli politician and king maker was convicted of taking bribes while serving as Interior Minister. He was given a three-year jail sentence in 2000.  Of course Deri was able to return to politics, and was re-elected to the Knesset in 2013 and resumed his role as a key political player.

As much as early Zionism promised to change the people of Israel, the people themselves haven’t been keen of turning into something totally foreign to their true nature. Despite yesterday’s polls that suggest that Netanyahu’s support has dropped following the decision to indict him, it is likely that within a few days we will find that Netanyahu’s support is rising.

This response to findings of criminal behaviour enlightens the dialectical clash between what the Israelis ‘are’ and the image they insist upon attributing to themselves.

Israelis love to see themselves as a dignified Western civilisation guided by law and order. They avidly sell this image to the world;  but in reality the Jewish state is a an abusive tribal ghetto ran by oligarchs and underworld characters. Israel is at least ‘democratic’ enough to bring this contradiction to light. Its parliament is saturated with enough convicted criminals that Wikipedia dedicated a page to them, titled  “List of Israeli public officials convicted of crimes or misdemeanors”.

* Needless to mention, Israel sends its politicians to jail for bribery but also does not prosecute war crimes as much as it should.


My battle for truth and freedom involves  some expensive legal services. I hope that you will consider committing to a monthly donation in whatever amount you can give. Regular contributions will enable me to avoid being pushed against a wall and to stay on top of the endless harassment by Zionist operators attempting to silence me.

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Weekly report on israel’s terrorism against Palestinians (20 – 26 December 2018)

PCHR Weekly Report 

Israeli forces continued with systematic crimes, in the occupied Palestinian territory (oPt), for the week of 20 – 26 December 2018.

Israeli forces continued to use excessive force against peaceful protestors in the Gaza Strip. 4 Palestinian civilians, including a child and a person with mobility impairment, were killed142 civilians, including 30 children, 2 women, 2 journalists and a paramedic were wounded; the injury of 2 of them was reported as serious. A child was killed and 5 civilians were wounded, including a journalist, in the West Bank.

Shooting:

 

In the Gaza Strip, the Israeli forces continued to use lethal force against the participants in the peaceful protests organized along the Gaza Strip borders, which witnessed the peaceful protests for the 39th week along the eastern and northern border area of the Gaza Strip.  In the Gaza Strip, the Israeli forces killed 4 Palestinian civilians, including a child and a person with mobility impairment, and wounded 142 civilians, including 30 children, 2 women, 2 journalists, and a paramedic.  The injury of 2 of those wounded was reported serious.  In the West Bank, the Israeli forces killed a child and wounded 5 civilians, including a journalist.

 

In the Gaza Strip, the Israeli forces killed 4 Palestinian civilians, including a child and a person with disability.  During the protest in eastern Shija’iyah neighborhood in eastern Gaza City, the Israeli forces killed Mohammed Mo’in Jahjouh (16) who was hit with a bullet to the neck; and Abdel ‘Aziz Ibrahim ‘Abdel ‘Aziz Abu Sharia (28), from Gaza City, who was hit with a bullet to the abdomen in eastern Gaza and succumbed to his wounds hours later. In the central Gaza Strip, Maher ‘Atiyah Mohammed Yasin (40), from al-Nussairat refugee camp, who succumbed to wounds he sustained after being hit with a bullet to the head in eastern al-Bureij refugee camp, noting that he had suffered a mobility impairment since childhood.  Moroever Ayman Munir Shubair was wounded with a bullet to the back and taken to hospital where his death was announced in the next day morning.

 

As part of using excessive force against the peaceful protesters along the Gaza Strip borders, during the reporting period, Israeli forces wounded 142 civilians, including 30 children, 2 women, 2journalists, and a paramedic.  The injury of 2 of those wounded was reported serious.

 

Injuries in the Gaza Strip between 20 and 26 December 2018 According to the Governorate

Governorate Injuries
Total Children Women Journalists Paramedics Critical Injuries
Northern Gaza Strip 35 15 0 0 0 0
Gaza City 51 6 2 1 0 0
Central Gaza Strip 29 3 0 1 0 1
Khan Younis 16 2 0 0 1 0
Rafah 11 4 0 0 0 0
Total 142 30 2 2 1 2

 

As part of targeting the Palestinian fishermen in the sea, the Israeli forces continued to escalate their attacks against the Palestinian fishermen, indicating the on-going Israeli policy to target their livelihoods.  During the reporting period, PCHR documented 12 incidents against fishermen.  As a result, 2 fishing boats were drowned in Rafah Sea in the southern Gaza Strip while fishermen who were in the area managed to save the five fishermen who were on board.

 

In the West Bank, Qasem Mohammed al-‘Abasi was killed after fire was opened at a car travelled by 4 Palestinian civilians, who lost their way while heading to Ramallah in “Beit Eil” settlement established on the lands of al-Bireh.  . The Israeli forces claimed that the car travelled by Qasem and his friends “sped up towards the soldiers who were at the settlement entrance, so the soldiers thought that the driver intended to carry out a run-over attack.  They then opened fire at the car and wounded those who were inside.”  The initial results of autopsy revealed that Qasem was hit with a bullet that penetrated his back and wounded the main artery and both lungs, causing his death.  This has refuted the Israeli forces’ claims that the car was traveling towards the checkpoint as it was on its way back as confirmed by the eyewitnesses who was with Qasem and survived.

 

In the same context, during the reporting period 5 Palestinian civilians, including a journalist, were wounded in separate shooting incidents.

Incursions:

 

During the reporting period, Israeli forces conducted at least 66 military incursions into Palestinian communities in the West Bank and 7 similar incursions into Jerusalem and its suburbs. During those incursions, Israeli forces arrested at least 38 Palestinians, including 4 children, in the West Bank.  Moreover, 18 others, including 2 children and a woman, were arrested in Jerusalem and its suburbs.

 

In the Gaza Strip, on 25 and 26 December 2018, Israeli forces moved 100 meters into the southern side of the coastline with Israel off “Zikim” Military base, northwest of Beit Lahia in the northern Gaza Strip.  The vehicles started levelling and combing the lands that were previously levelled amidst Israeli sporadic shooting.  Neither casualties nor damage to the property was reported.

 

Israeli Forces continued their settlement activities, and the settlers continued their attacks against Palestinian civilians and their property

 

As part of settlement expansion and demolitions, on 25 December 2018, Israeli forces levelled 70 dunums in  Amatin village, east of Qalqiliya, in favour of expanding the industrial area in “‘Emanuel” settlement.  it should be noted that 1200 dunums from Amatin village were confiscated for expanding the abovementioned settlement, which was established as an outpost of 22 dunums on the lands of Deiristiya in 1983 and then continued to expand and annex hundreds of agricultural lands of Deiristaya, Jeenasafout and Amatin to become of an area of 1240 dunums, where 3200 settlers live.

 

On 26 December 2018, Israeli forces demolished a commercial facility used as a car repair shop at the entrance to al-Laban al-Shariqyah village, south of Nablus, claiming it was built without a license in Area C.  The facility belonging to Raja Daraghmah is a yard of 120 square meters and surrounded by a brick wall.

 

As part of the Israeli settlers’ attacks against the Palestinians civilians and their property, PCHR’s fieldworkers in the West Bank documented 5 attacks that were carried out by the Israeli settlers during the reporting period.  As a result, a shepherd was hit with a stone to the head and sustained a fracture in the skull.  Moreover, dozens of lands were levelled in Ramallah and al-Bireh and Bethlehem, and a mobile house was placed on the lands of Batir village, west of Bethlehem, in a prelude to establish a new settlement outpost in the area.

  • Efforts to Create A Jewish majority

 

Israeli forces escalated their attacks on Palestinian civilians and their property. They have also continued their raids on al-Aqsa Mosque and denied the Palestinians access to it:

 

Arrests and Incursions:

 

  • At approximately 02:00 on Thursday, 20 December 2018, Israeli forces moved into al-‘Issawiyia village, northeast of occupied East Jerusalem. They raided and searched houses, from which they arrested Ra’fat Tareq al-‘Issawiyi and his son Fadi, and Ahmed Abu Remilah.
  • At approximately 03:00 on Thursday, Israeli forces moved into Hizmah village, northeast of occupied East Jerusalem. They raided and searched a house belonging to prisoner Mohamed Salah al-Deen and then arrested his mother Kefah Salah al-Deen. The Israeli forces interrogated her for few hours in an investigation center and then released her.
  • On Sunday, 23 December 2018, Israeli forces raided al-Aqsa Mosque in occupied East Jerusalem’s Old City. They arrested the Jerusalemite activists Nazam Abu Romuz and then took him to an investigation center.
  • At approximately 02:00 on Tuesday, 25 December 2018, Israeli forces moved into al-Tour village, east of occupied East Jerusalem. They raided and searched houses, from which they arrested Thaier Abu Sbitan, Ameer Khowis, Yousef Abu al-Hawa, Mohanad Ahmed Khowis, Mohamed Naji Abu Jum’a, Mohamed ‘Ali Abu Ghannam, and Yousef Abu Laban.
  • At approximately 02:30 on Tuesday, Israeli forces moved into al-Mukaber Mount area, south of occupied East Jerusalem. They raided and searched 2 houses belonging to Omar Saleh Abu Deheem and Karam Raied ‘Owisat.
  • Around the same time, Israeli forces moved into Sho’fat refugee camp, north of occupied East Jerusalem. They raided and searched a house belonging to Nedal Da’nah and then arrested him.
  • At approximately 01:30 on Wednesday, 26 December 2018, Israeli forces moved into Baten al-Hawa neighbourhood in Silwan village, south of occupied East Jerusalem’s Old City. They raided and searched 3 houses belonging to al-Rajbi family, from which they arrested Ahmed Eyad al-Rajbi (13) Hamza Zuhair al-Rajbi (16) and Yousef Maher al-Rajbi (20). The 3 arrested persons were then taken to detention facilities “al-Maskobiyia”, west of the city, in order to investigate them. The arrested persons were accused of throwing stones and Molotov cocktail at the Israeli soldiers.

 

  • House Demolitions and Notices:

 

Settlement activities and attacks by settlers against Palestinian civilians and property

 

Israeli forces’ attacks:

  • At approximately 08:00 on Tuesday, 25 December 2018, Israeli forces levelled around 70 dunums belonging to Amateen village, east of Qalqiliyia, in favor of expanding the industrial area in “Emmanuel “settlement. The levelled lands belong to Ibrahim Mohamed Ibrahim Sawan and Rashid Hussain Sawan. It should be noted that Amateen village lost over 1200 dunums of its lands in favor of expanding the abovementioned settlement from the southern side of the village. Amateen village is an extension of Wadi Qena where “Emmanuel “settlement were established on an area of 22 dunums. During 10 years, “Emmanuel” settlement has extended and became around 1240 dunums, sheltering around 3200 settlers.
  • At approximately 09:00 on Tuesday, Israeli forces confiscated an agricultural tractor belonging to ‘Isaa Yunis Abu ‘Arram (44) while plowing his land located in ‘Ain al-Baidah area near al-Tawanah village, south of Hebron. ‘Isaa’s land is surrounded by “Avigal“settlement. The Israeli forces confiscated the tractor under the pretext of working in military area.
  • At approximately 16:15 on Wednesday, 26 December 2018, Israeli forces accompanied with a vehicle of the Israeli Civil Administration and a bulldozer moved into the entrance to al-Laban eastern village, which is located on Ramallah—Nablus Street, south of Nablus. The Israeli bulldozer demolished a commercial facility for repairing vehicles. The 120sqaure-meter facility belongs to Rajaa Mousa ‘Ali Daraghmah and surrounded by one-meter-high wall built with bricks. The facility was demolished under the pretext of non-licensing in area classified as Area C.
  • Israeli settlers’ attacks:

 

  • At approximately 10:00 on Thursday, 20 December 2018, a group of Israeli settlers, from “Ateret“ settlement established on Um Safa and ‘Atara villages’ lands, north of Ramallah, levelled agricultural lands belonging to the residents of Um Safa village. Those lands are located in the outskirts of the village and the Israeli settlers attempt to seize them. The village residents gathered and confronted the settlers. Clashes erupted between them and continued for 3 consecutive hours, but no injuries among Palestinian civilians were reported.
  • On Friday, 21 December 2018, a group of Israeli settlers levelled a plot of land in al-Khimar area, northwest of Bethlehem, to rehabilitate 1-kilometer dirt road and access to a plot of land seized by the Israeli authorities months ago. The Israeli authorities aims at building settlement outpost in the area. Meanwhile, a number of Palestinian civilians arrived at the area and prevented the Israeli bulldozer from completing its work. Moreover, altercations and hand-to-hand fighting occurred between the Palestinian civilians and Israeli settlers. Following that, the Israeli police arrived at the area and prevented Israeli settlers from completing their work. On Monday, 24 December 2018, a group of Israeli settlers placed mobile house (caravan) in the abovementioned area. Local sources said that a group of Israeli settlers, under the Israeli forces’ protection, moved into al-Khimar area and placed a caravan as a prelude to establish a settlement outpost. The local sources added that the Israeli forces prevented Palestinian civilians and the lands’ owners from access their lands. it should be noted that the Israeli settlers built a settlement road few days ago, but then the Palestinian civilians confronted them and prevented them from completing their work.
  • At approximately 11:00 on Wednesday, 26 December 2018, Mofeed Shaker Hejjah (65), from Barqah village, northwest of Nablus, sustained bruises and wounds to his head after throwing stones at him by Israeli settlers. Mofeed was attacked while breeding livestock in Bab al-Wad area near the abovementioned settlement. He was then taken to Rafidia Hospital in Nablus to receive medical treatment. When he arrived at the hospital, doctors referred him to operations room because his skull was fractured.

 

 

Recommendations to the International Community:

 

  1. PCHR calls upon the international community to respect the Security Council’s Resolution No. 2334 and to ensure that Israel respects it as well, in particular point 5 which obliges Israel not to deal with settlements as if they were part of Israel.
  2. PCHR calls upon the ICC to continue to investigate the Israeli crimes committed in the oPt, particularly the settlement crimes and grave violations in the Gaza Strip.
  3. PCHR Calls upon the European Union (EU) and all international bodies to boycott settlements and ban working and investing in them in application of their obligations according to international human rights law and international humanitarian law considering settlements as a war crime.
  4. PCHR calls upon the international community to use all available means to allow the Palestinian people to enjoy their right to self-determination through the establishment of the Palestinian State, which was recognized by the UN General Assembly with a vast majority, using all international legal mechanisms, including sanctions to end the occupation of the State of Palestine.
  5. PCHR calls upon the international community and United Nations to take all necessary measures to stop Israeli policies aimed at creating a Jewish demographic majority in Jerusalem and at voiding Palestine from its original inhabitants through deportations and house demolitions as a collective punishment, which violates international humanitarian law, amounting to a crime against humanity.
  6. PCHR calls upon the States Parties to the Rome Statute of the ICC to work hard to hold Israeli war criminals accountable.
  7. PCHR calls upon the High Contracting Parties to the Geneva Conventions to fulfill their obligations under article (1) of the Convention to ensure respect for the Conventions under all circumstances, and under articles (146) and (147) to search for and prosecute those responsible for committing grave breaches of the Geneva Conventions to ensure justice and remedy for Palestinian victims, especially in light of the almost complete denial of justice for them before the Israeli judiciary.
  8. PCHR calls for a prompt intervention to compel the Israeli authorities to lift the closure that obstructs the freedom of movement of goods and 1.8 million civilians that experience unprecedented economic, social, political and cultural hardships due to collective punishment policies and retaliatory action against civilians.
  9. PCHR calls upon the European Union to apply human rights standards embedded in the EU-Israel Association Agreement and to respect its obligations under the European Convention on Human Rights when dealing with Israel.
  10. PCHR calls upon the parties to international human rights instruments, especially the International Covenant on Civil and Political Rights (ICCPR) and the International Covenant on Economic, Social and Cultural Rights (ICESCR), to pressurize Israel to comply with its provisions in the oPt and to compel it to incorporate the human rights situation in the oPt in its reports submitted to the relevant committees.
  11. PCHR calls upon the EU and international human rights bodies to pressurize the Israeli forces to stop their attacks against Palestinian fishermen and farmers, mainly in the border area.

Fully detailed document available at the official website of the Palestinian Centre for Human Rights (PCHR).

Riding the Tiger: Zionism, israel (apartheid state) and the Far Right

Source

18.12.2018
Much has been made in recent years by defenders of Israel of the purported estrangement of the political Left from the cause of Zionism. This perceived anti-Israelism, borne out of the Leftist view that Israel is a fundamentally unjust and inequitable colonial-settler state, is argued to extend further from an ideological animus to one of racial hostility; a state of affairs which has been expressed as “the Left’s Jewish problem”. One of the key manifestations of this hostility is claimed to be a putative alliance between the Left and political Islam. Jewish and Israeli critics have written perplexedly about a union between the “illiberal Left and political Islam”, and other times of the Left’s “hypocritical embrace of Islamism”. However, these critics are somewhat muted and even silent about the links between pro-Zionist Jewish organisations and individuals with extremists of the political Far Right.
Further, Israel has developed alliances and arrangements with several European parties of the Far-Right, a phenomenon that is redolent of the agreements reached between some within the Zionist movement and the totalitarian regimes of Nazi Germany and Fascist Italy prior to World War Two. These contemporary alliances with nationalist movements, many of which are overtly racially conscious and in most instances, avowedly anti-Muslim, raise three key problems.
First, is that such collaborations carry with them the risk of legitimising racist attitudes and philosophies.
Secondly, it brings into sharp focus troublesome parallels between political Zionism and white nationalist aspirations, and, thirdly, it can be argued that they contribute to facilitating the creation of a climate of racial and religious intolerance, which will in the long run produce negative, unintended consequences for Jewry.
“In working for Palestine, I would even ally myself with the devil.”
– Vladimir Jabotinsky
The rise of nationalist sentiment has historically being a thing of concern for Jewish diaspora communities. The inevitable emphasis by nationalist movements on having a shared cultural identity and what often tended towards an inevitable insistence on racial exclusivity, left Jews vulnerable to being designated as an alien people upon whom fear, hostility and contempt could be focused.
For instance, during the interwar years of the 20th century, many European countries experienced a surge in the numbers of political parties espousing nationalistic ideologies which were defined by anti-Semitism. The anti-Republican alliance prior to and during the Spanish Civil War was marked to a degree by anti-Jewish attitudes. And while Spain had a relatively small Jewish population, the larger Jewish communities in eastern Europe were victimised during a period of increased influence of Fascist parties such as the Iron Guard in Romania, the Arrow Cross Party in Hungary, as well as the ultra-nationalist parties which emerged in Poland after the era of the philo-Semitic Marshal Pilsudski. In Fascist Italy, the promulgation of the leggi razziali in 1938 followed the template set by the Nuremberg Laws three years earlier by Nazi Germany. These developments were, of course, part of the prelude that led to the catastrophe that befell European Jewry during World War Two.
Today, nationalism and white identitarian-thinking is on the rise in both Europe and North America. Among the pot-pourri of political parties, pressure groups and media outlets are those designated as the ‘alt-right’ who espouse philosophies such as biological determinism, and who pronounce political agendas that aim to create white-only ethno-states. They are usually anti-immigration and invariably anti-Muslim. Some are avowedly anti-Jewish. Yet, while they are universally judged to fit into the far-Right of the political spectrum, there are significant links between many of these movements and Jewish individuals, Jewish organisations and the Jewish state of Israel.
While the record of historical and contemporary alliances and accommodations with extremist movements may ultimately be construed as a survival strategy for a people who have long perceived themselves as being constantly imperilled by the threat of periodic outbursts by other peoples who seek their destruction, these connections require scrutiny, not least because of the moral contradictions which they reveal.
What is more, the rationalising by some of the efficacy of such accommodations as the prudent exercise of pragmatism may come to be seen in hindsight as short-sightedness in circumstances where links can be made with situations where Jews as individuals and communities are harmed. For instance, if Jewish individuals or organisations co-operate with or otherwise give succour to white nationalist organisations on the basis of each having a shared hatred for Islam and its adherents, to what degree should there be a residual responsibility for acts directed at Jews in a climate of fomented hate?
They may also raise an uncomfortable analysis of a coherence in philosophies between the ideologies of groups deemed to be objectionable and that of the state which much of organised Jewry is pledged to preserve and protect. After all, it was Richard Spencer, an intellectual leader of the ‘alt-right’ who proclaimed his “great admiration” for Israel’s recently passed nation-state law. “Jews”, Spencer tweeted, “are, once again, at the vanguard, rethinking politics and sovereignty for the future, showing a path forward for Europeans.”
The implications of Spencer’s praise are not lost to the objective bystander. They speak of an ideological affinity which he has consistently alluded to. It was Spencer who while informing an audience at the University of Florida in October 2017 of the states from the past to the present which had influenced his thinking, offered a conclusion that “the most important and perhaps most revolutionary ethno-state, the one that I turn to for guidance, even though I might not always agree with its foreign policy decisions (is) the Jewish state of Israel.”
Spencer’s views about Israel and its state ideology were echoed by the far-Right Dutch politician, Geert Wilders, who in praising the passage of Israel’s nation-state law as “fantastic” and an “example to us all”, called on his countrymen to “define our own nation-state, our indigenous culture, our language and flag, define who and what we are and make it dominant by law”.
Many were simultaneously perplexed and repulsed by the presence of Israeli flags at rallies of Pegida, the German nationalist movement which is stridently anti-Muslim and anti-immigrant. This is a phenomenon repeated at rallies by offshoot groups in countries such as Britain and Australia where the flag of Israel has been waved alongside banners identifying with neo-Nazism and neo-Fascism. The blue hexagram and blue stripes of Israel have also been flown at demonstrations and meetings of the far-Right English Defence League (EDL), which for a period of time had a Jewish Division led by Jewish individuals respectively of Brazilian and Canadian origin.
In Germany, some members of the Jewish community offer vociferous support to the far-Right Alternative for Germany (AfD) Party. And as was the case with the EDL, it formed its own Jewish wing in October of this year headed by a female Jewish physician of Uzbek origin. The aims of the Jewish component is revealing.They are against the immigration of “Muslim males with anti-Semitic views”, and consider the AfD to be “defenders” of German Jews and Israel.
Some months ago, it was revealed that the Middle East Forum (MEF), a hardline pro-Israel think-tank had helped fund the legal expenses of Tommy Robinson, a former leader of the EDL, as well as the the costs of organising protests which had taken place in support of him while he was in jail for contempt of court.
The MEF issued a statement explaining that it had helped Robinson “in his moment of danger” in “three main ways”. These were firstly, by using “monies to fund his legal defence”, secondly, by “bringing foreign pressure on the UK government to ensure Mr. Robinson’s safety and eventual release”, and thirdly, by “organising and funding” a rally held on June 9th, 2018.
The MEF along with the David Horowitz Freedom Centre, which describes itself as a “right-wing Conservative foundation”, were both recently involved in attempts to organise a speaking tour of the United States by Robinson. Robinson is also employed by Rebel Media, which is run by Ezra Levant, a Jewish-Canadian who is often at pains to emphasise the boundaries between the sort of civic nationalism he purportedly represents and the race-based nationalism of white identitarians. Yet, what these Israel-supporting entities have in common alongside individuals such as Debbie Schlussel, Laura Loomer and Melanie Phillips is a raison detre to stoke up anti-Muslim sentiment. It is an objective that is consistent with an overarching aim of political Zionism.
Stirring up anti-Muslim sentiment has been an avowed goal of Israel for many decades. The rationale behind this strategy is based on the desire to reframe the conflict with the Palestinian people and the wider Arab world from one between a colonising power and a people with genuine grievances about being dispossessed of their land, to that of a conflict between two antithetical philosophies with Israel purportedly reflecting the Western value system that is ‘democratic’ and ‘tolerant’, and the majority Muslim Arabs reflecting ‘tyranny’ and ‘intolerance’.
In other words, it is intended to create a climate in which the injustice of dispossessing the Palestinians of a substantial portion of land upon which they lived for centuries is overshadowed. A corollary of this is to legitimise the ongoing ethnic cleansing of Palestinians from what land they have left in the militarily occupied West Bank, which many Jews, regardless of their ideological inclinations or level of religious observance believe is the God-given land of what they refer to as Judea and Samaria.
Israel’s relations with far-Right governments in Europe is based on harnessing the fears and misgivings that they have about Islam to the disadvantage of Palestinian interests. Thus it is that Binyamin Netanyahu, Israel’s current prime minister, sees the Right-wing governments of Poland and Hungary as key allies among the member states of the European Union who are useful when it comes to blocking policies and initiatives which are favourable to the Palestinians.
It is an alliance which Israel has strenuously sought to preserve despite misgivings over the overt anti-Semitism that plays a part in the policies followed by the ruling parties of both countries, as well as the historical legacy of eastern Europe as the repository of the most virulent forms of anti-Semitism.
Indeed, the Christian nationalist anti-Semitism of Poland’s Law and Justice Party and Hungary’s Fidesz Party, both purveyors of what has been termed “Zionist anti-Semitism”, forms the basis of a consensus ad idem with the Jewish state. The mentality of Zionist anti-Semites, whose ranks have included the Norwegian mass murderer, Anders Breivik, is to consider Israel to be the first line of defence against the Muslim hordes who in their thinking are primed to expand into Europe.
Netanyahu has praised Hungary for its abstention from the United Nations General Assembly’s overwhelming rejection of the United States’ recognition of Jerusalem as the capital of Israel. It had, along with the Czech Republic and Romania, blocked an EU statement criticising America’s decision to move its embassy in Israel to Jerusalem.
But such alliances with anti-Semitic, far-Right and other extremist states and organisations are not new to adherents to the cause of Zionism. There is a well-documented history going all the way back to the deeds of the modern founder of Political Zionism, Theodor Herzl, as well as key Zionist figures such as Vladimir Jabotinsky and Avharam Stern.
Herzl, the founding father of modern Zionism, reached out to Vyacheslav von Plevhe, the Tsarist minister of the interior who is said to have been the brainchild behind the pogrom in Kishenev, Bessarabia during the Easter of 1903. Herzl’s goal was to convince Russia’s influential ministers to use the taxes collected from its Jewish subjects to fund emigration to Palestine and to finance any forms of negotiation with the Ottoman Empire over the creation of a Jewish homeland in Palestine.
Eighteen years after Herzl’s meeting with von Plevhe in August 1903, Vladimir Jabotinsky met with Maxim Slavinsky, the ambassador of the pogromist Ukrainian leader, Symon Petlura in Prague. The idea was that Jabotinsky, the founder of the Haganah (the precursor of the the Israeli Defence Force), would organise a Zionist police force which would guard Jewish populations found in territories that Ukrainian nationalists could manage to reclaim from the Bolshevik Expeditionary Force which had run Petlura’s short-lived government out of Kiev.
Jabotinsky’s Ukrainian Pact of 1921 earned the scorn of many Jews who were aware that Petlura’s armies had been responsible for about half of the deaths of an estimated 60,000 Jews murdered in Ukraine between 1917 and 1921. But while his agreement had brought the disapprobation of members of the World Zionist Organisation, Jabotinsky, whose efforts on behalf of the allied cause during World War 1 had rendered him in the eyes of many Jews as an associate of the dreaded Tsarist government, would appropriate the words of Giuseppe Mazzini and boldly state “In working for Palestine, I would even ally myself with the devil.”
A deal with the devil is how many perceived -and still perceive- the agreement reached between elements within the Zionist movement and Nazi Germany. The Ha’avara (or Transfer) Agreement was achieved because of a coincidence of interests: The National Socialist aim of removing the Jews from Germany somewhat mirrored the Zionist goal of persuading German Jews to leave. And to Nazis such as Adolf Eichmann and Reinhard Heydrich, there appeared to be an inexorable logic to refer to themselves as “Zionist”.
Heydrich, a prominent leader of the SS is claimed to have remarked to his associates: “As a National Socialist, I am a Zionist”. And in a conversation with one Anny Stern, a survivor of Theresienstadt Concentration Camp, Eichmann, after ascertaining that Stern was a Zionist, told her “I am a Zionist too. I want every Jew to leave for Palestine.” Eichmann was quoted in a 1960 Lifemagazine article as informing Jews with whom he had dealings that if he had been a Jew, “I would have been a fanatical Zionist”.
The Ha’avara Agreement observed the following modus operandi: A German Jew would deposit money into a specific account in a German bank. The money would then be used to buy German goods for export, usually to Palestine. The Jewish emigres to Palestine would then receive payment for the goods which they had previously purchased after their final sale.
This occurred at a moment in time when the majority of world Jewry was embarked on a trade boycott against the Nazi regime, and the German Zionist-Nazi trade agreement arguably served to undermine this. It split the Zionist movement, and one consequence was the 1933 assassination of Chaim Arlosoroff in Tel Aviv soon after his return from negotiations in Germany.
While Jabotinsky had opposed any dealings with the Nazis and had sneered at Mussolini’s Fascist movement in the 1920s, as the 1930s progressed, he warmed to Italian Fascism which he began to perceive as “an ideology of racial equality”. In fact, he made an alliance between his Betar youth movement and the Fascist regime of Benito Mussolini by establishing a naval training academy at Civitavecchia, a naval base north of Rome. Mussolini himself would tell David Prato, who later became Chief Rabbi of Rome that “For Zionism to succeed you need to have a Jewish state, with a Jewish flag and a Jewish language. The person who really understands that is your fascist, Jabotinsky”.
Another Zionist leader who counternanced forming an alliance with Fascist Italy was Avharam Stern. Stern was the leader of the terror group known as Lohamei Herut Yisrael (Fighters for the Freedom of Israel), which is better known today by the British designation ‘The Stern Gang’. The group was formed after Stern’s release from British custody in 1940 and was an offshoot of the Irgun, the main Zionist terror group in Palestine.
While other Zionists suspended operations against the British for the duration of the war against Nazi Germany, Stern refused to do this unless the British recognised the claim for a Jewish state on both sides of the River Jordan. In his thinking, only the defeat Britain in the Middle East by an outside power would bring about a Jewish state. To this end, he sought a pact first with Fascist Italy, and, after being rebuffed, he pinned his hopes on forming an alliance with Nazi Germany.
Stern was contemptuous of liberal democracy and imbued with a volkish-like racism. The proposed pact with Nazi Germany referred to the “establishment of the historical Jewish state on a national and totalitarian basis” in a new order in which there would be “cooperation between the new Germany and a renewed Volkish-national Hebrium”. The 1941 document, which was discovered among files in the German Embassy in Ankara, offered to “actively take part in the war on Germany’s side.”
That is the history. And the state which came into being in 1948 has continued to nurture alliances with a range of politically extreme forces. Apart from Israel’s arrangement with eastern European Christian Nationalist parties, there is evidence of links to far-Right groups in Ukraine and a long relationship with a litany of Islamist groups.
The United States-sponsored Maidan coup which culminated in the overthrow of the elected government led by Viktor Yanukovytch, involved the use of far-Right and ultra-nationalist proxies, most, if not all of whom were Banderovsti, the name given to contemporary disciples and worshippers of Stepan Bandera, the nationalist figure whose organisation was behind the slaughter of Jewish and Polish communities during the Second World War. During that conflict, Banderites were members of specially composed Ukrainian Waffen-SS units such as the Galician, Nictengall and Roland Divisions.
Yet, Israel supplies arms to the Ukrainian military which is composed of significant elements who honour Bandera’s legacy, and whose members are unabashedly anti-Semitic in attitude and ideologically neo-Nazi. According to the founder of the militia, Andriy Biletsky, who is now a Ukrainian member of parliament, “(Ukraine’s) historic mission at this critical juncture is to lead the final march of the white race towards its survival. This is a march against sub-humans who are led by the Semite race.”
Pictures of members of the Azov Battalion, a former volunteer militia that has since been incorporated into the Ukrainian National Guard, posing with Israeli-made weapons incensed Israeli human rights groups who filed a petition seeking a court injunction to prevent arms exports to Ukraine. This is not the first time that the government of Israel has armed an anti-Semitic regime. Back in the 1970s, it supplied arms to the Argentinian military Junta which was responsible for the deaths of thousands of Jews.
It is also worth noting the involvement of Israeli citizens during the Maidan coup. Five Ukrainian Jewish emigres, who were former Israeli Defence Force soldiers, led a group of 40 street thugs in battles against the security forces of the Yanukovytch government. These street fighters belonged to the ultra-nationalist Svoboda Party whose leader Oleh Tyahnybok had in the past spoken about liberating Ukraine from what he described as the “Muscovite-Jewish mafia”. An article in April 2013 carried by the Jewish Telegraphic Agency reported a cadre of Svoboda thugs wearing white T-shirts emblazoned with the words “Beat the kikes.”
Tyahnybok would in the latter part of 2013 given a pledge to the Israeli ambassador that his party was no longer anti-Semitic. Similar assurances were given in February 2014 by the neo-Nazi Pravy Sektor group to the ambassador when its leader claimed that it had rejected xenophobia and anti-Semitism.
As to what motive Israel would have beyond financial gain and diplomatic influence in Ukraine, it may be that such support is predicated on a trans-generational Jewish antipathy towards Russia, a country with which it maintains a complex relationship. But as with its links to Polish and Hungarian ruling parties, it raises the disturbing issue of the Israeli state supporting governments which seek to minimise and even deny the historical role of their nations in the calamity that befell Jews in the 20th century.
Israel has also cultivated links with Islamic extremist groups. From funding the nascent Hamas organisation so that it would serve as a counter-weight to the Palestinian Liberation Organisation (PLO), to funding, arming and medically treating militia men linked to al-Qaeda who are fighting the secular government of Bashar al-Assad in Syria, Israel has sought to bolster its geopolitical objectives.
While such scheming may be justified on the rationale that it operates on “strong survival instincts”, it again opens up the legitimate criticism of the policies of the Zionist state being prone to short-sighted expediency and to moral contradiction.
It accuses Hamas, a group elected to power in Gaza, of being a “terrorist” body when in fact it bears a huge responsibility for its genesis into a political and military force. Israel’s role in building Hamas was admitted to by Brigadier-General Yitzhak Segev, a military governor of Gaza in the 1980s.
Its support of Islamist groups in Syria, which was recently revealed not to be limited to those located near the Golan Heights, has helped prolong a particularly cruel conflict.
The initial position that it was offering medical aid to jihadists professing the ideology of those who are said to bear responsibility for the September 11 attacks for humanitarian reasons, was exposed as patently untrue. When Efraim Halevy, a former head of Mossad, asserted that it was always useful to “deal with your enemies in a humane way”, he was challenged as to whether Israel would support the treatment of wounded Hezbollah fighters. To this, Halevy responded that while Israel has been targeted by Hezbollah, it had not been “specifically targeted by al-Qaeda.”
It should also be noted that during the Soviet-Afghan War, Israeli military intelligence was responsible for arming and training the guerillas of Herzb-i-Islami Mujahideen, one of the most hardline of the anti-Soviet Islamist groups of that war. Led by Gulbuddin Hekmatyar, the group splintered after the war and its remnants merged into al-Qaeda and the Taliban.
From the time of its creation, Israel has worked tirelessly through multifarious channels to ensure that it has the political, economic and military backing of the United States. It has an extremely well-funded and aggressive lobby working on its behalf. One of the most critically important alliances forged by Jewish organisations and the government of Israel in the realm of American politics is that with conservative Christian Christian evangelicals.
In Christian Zionism, political Zionism again has formed an alliance with an ideological partner which ultimately is antithetical to Judaism. For while many such as John Hagee, chairman of Christians United for Israel, pledge a love for Israel, the eschatological doctrine is premised on the belief that the Jews, who rejected Jesus, will be given a final opportunity to accept Christ as their saviour and will be put to the sword if they refuse.
Arthur Balfour, whose letter to Lord Lionel Rothschild, the leader of Britain’s Jews, provided a critical step towards the creation of a Jewish homeland, was what would be termed today a Christian Zionist. Such homeland made perfect sense to a man who recoiled from the idea of Britain accepting more Jewish immigrants from eastern Europe. Modern leaders of the pre-tribulationist, pre-millennial dispensationalists of the pro-Israel Christian Right have on occasion betrayed anti-Jewish sentiment. For instance, Pat Robertson, the founder of the strongly pro-Israel Christian Broadcasting Network (CBN) once referred to the Jewish founder of the US Military Religious Foundation as a “little Jewish radical” for promoting secularism in the American military. Robertson had earlier claimed that Jews were too busy “polishing diamonds” to do weekend chores. His contemporary, the late Jerry Falwell once stated that “most evangelicals believe the antichrist will, by necessity, be a Jewish male”.
Yet, for Israel, nurturing American evangelicals has been a beneficial task because of the importance of the Christian Right in American politics. They have exercised influence on American foreign policy and have contributed millions of dollars to Israeli groups. Their practical use for Zionism is that they economically support those in Israel’s society who are most opposed to any form of concessions to the Palestinians and encourage the colonisation of Palestinian land by the most fanatical Jewish settlers.
While it is argued that this “long, uneasy love affair” may have peaked, the American evangelical Right is still viewed favourably by the Israel. In early 2018, Naftali Bennett, the leader of the Right-wing Home Party, expressed his happiness at the relationship and was quoted as saying: “We need to use the opportunity to the best of Israel’s national interests and security.”
In Donald Trump, the current American president, Israeli interests and security are assiduously catered to. The most pro-Israel president since Lyndon Johnson has recognised Jerusalem as Israel’s capital and has moved his country’s embassy to that city. He has abrogated the Five Plus One Treaty in which the United States and other world powers reached agreement with Iran to monitor its nuclear development programme. Indeed, Trump’s overarching objective in cultivating an anti-Iranian Middle East coalition, at the heart of which are Israel and Saudi Arabia, is clearly designed towards staging a military attack on Iran.
So lauded have Trump’s efforts being that Binyamin Netanyahu compared him to Cyrus the Great, the ancient Persian King who enabled the return of Jews from exile 2,500 years ago. Netanyahu also compared Trump to Lord Balfour and President Harry Truman, the former being the instigator of ‘The Balfour Declaration’ while the latter provided Israel with de facto recognition after its declaration of independence in 1948. Balfour’s anti-Semitism is well known, and while Harry Truman was largely thought of as being a philo-Semite, a posthumously revealed entry in his diary recorded that he found Jews to be “very, very selfish”. “When they have power”, he continued, “physical, financial or political, neither Hitler nor Stalin has anything on them for cruelty or mistreatment for the underdog”.
While in Trump, the Jewish state has found an extremely supportive ally in the White House, it is also clear that he has purposefully courted those among his countrymen who are sympathetic to the cause of white nationalism. In doing this, he resorted to using what were considered as anti-Semitic tropes during his campaign for the presidency. There were numerous examples of this. For instance, his comments before a gathering of potential Jewish donors at the Republican Jewish Convention about them not supporting him “because I don’t want your money”, more than hinted at the stereotype of Jews controlling electoral candidates. So too was his delay in disavowing the endorsement given to him by David Duke, the former Klansman who now styles himself as a white civil rights activist. He also posted a twitter meme of Hillary Clinton implying that what he captioned “Most Corrupt Candidate Ever!” was backed by Jewish money. Then his final campaign advertisement, which juxtaposed images of Jewish figures in the financial world with rhetoric alluding to Jewish power (“global power structure”), effectively suggested that Jews were at the heart of America’s economic malaise.
Yet, this has not stopped influential Jewish figures such as Alan Dershowitz from offering Trump critical support because of Trump’s pro-Israel policies. Prime Minister Netanyahu has often voiced his support for Trump including his proposal to build a wall on the United States border with Mexico. “President Trump is right”, Netanyahu tweeted in January 2017. “I built a wall along Israel’s southern border. It stopped all illegal immigration. Great success. Great idea.”
Netanyahu’s comments came after the furore caused by using Israel as an example when forcefully putting forward his case that a wall be built on the US’s southern border. Trump’s proposal was criticised as being symptomatic of the intolerant streak running through many of his policies. Yet, many of his critics do not react in the same manner when attention is turned to Israel.
Contemporary Israel is not the bastion of tolerance which many of its advocates are fond of proclaiming. The coalition government which presently governs it is by common agreement the most Right-wing in Israeli history. It is a drift which several people foresaw in 1948 when Herut, the Right-wing nationalist party headed by former Irgun leader Menachem Begin was formed. This development was met with great dismay by many Jewish intellectuals including Albert Einstein and Hannah Arendt who took it upon themselves to write an open letter to the New York Times to warn that Israel would head down a path which legitimised “ultranationalism, religious mysticism and racial supremacy”.
Israel maintains a brutal occupation of what is left of Palestine in the West Bank and continues the strangulation of Gaza via a blockade, showing no moral qualms when snipers of the IDF kill and maim unarmed Palestinian protesters with little chance of breaching the system of iron wiring and moats which surround them. The colonising of West Bank continues with Palestinian land being taken by force while plans for the fresh construction of settlements are given intermittently. The Jewish settlers are then given choice land on which to reside and their security as well as day-to-day living needs are catered to. For instance, they travel on roads reserved only for Jews and have access to water resources which are increasingly in short supply to the inexorably constricted Palestinian enclaves.
In contemporary Israel, which demonises African migrants as ‘infiltrators’ -a term consistently used by Netanyahu himself- a clear majority of the population oppose the accepting of refugees. African refugees, who at a peak population of 60,000 would amount to one per cent of the 8 million Israeli population, were, because they were black and non-Jewish, claimed to pose a threat to Israel’s Jewish character. According to Miri Regev, a Likud member of the Knesset who is now culture minister, they are like a “cancer in the body”. Although she offered an apology, a poll conducted soon after her statement by the Israel Democracy Institute (IDI) Peace Index in May 2012, found that 52% of Israelis agreed with her.
As of writing, fewer than a dozen African migrants had been granted asylum, and Israel has consistently sought ways by which refugees can be removed or otherwise persuaded to leave: by threat of jail, deportations to third party African states, and through a regulation whereby 20 percent of their wages are retained by the state until they leave the country. In 2012, set against a rise in widespread fear and animosity over migrants who were blamed for worsening the economy and crime rates, anti-black rioting broke out in Tel-Aviv. This involved acts of vandalism, looting and firebombing. No deaths were reported, but there were many injuries.
Anti-black racism has also been directed at Ethiopian Jews, many of whom live in poverty and are socially ostracised. Some years previously, it was discovered that the Israeli state had embarked on programme of secretly sterilising Ethiopian Jewish women. They are also subjected to harassment and brutality at the hands of police. In a notorious incident in 2016, an IDF soldier of Ethiopian ethnicity was captured on camera being violently assaulted by a police officer who had threatened to put a bullet in his head.
But the passage of the nation-state law, which one Arab member of the Knesset bitterly denounced as “the end of democracy”, and “the official beginning of fascism and apartheid”, is in many respects merely consolidating a long-existing state of affairs. After all, Israel’s identification as the Jewish state found quick expression through the passage in 1950 of the Law of Return. This has intrinsically meant that the needs of its non-Jewish citizens, the approximately 21 percent Arab minority, is less of a priority than those of its Jewish citizens, and, indeed, that of the Jewish diaspora. The discrimination against and the neglect of Arab-Israeli communities was acknowledged in the report issued by the Orr Commission in 2003.
The governing Likud Party, which first came to power in 1977, and which for a lengthy period of time has returned the largest number of seats in the Knesset, is an offshoot of Begin’s Herut party, the creation of which caused such consternation in the likes of Einstein and Arendt. Likud thus traces a direct line of influence to the Revisionist Zionism of Jabotinsky, who Mussolini referred to as a “fascist”.
The ‘Iron Wall’ mentality and its values permeate Israel today. After all it was, Yair Golan then deputy chief of staff of the IDF who at a speech at the Holocaust Remembrance Day in May 2016 likened “revolting trends” in Israeli society to that of pre-Holocaust Nazi Germany. And Moshe Yaalon, a former IDF chief of staff, who resigned from his position as minister of defence prior to being replaced by the hardliner Avigdor Lieberman, said that he was “fearful for Israel’s future” given this tilt to the Right.
Israel’s embrace of the global far-Right led by Likud’s Netanyahu thus cannot be characterised solely as an expedient manoeuvre that is a continuum of the Zionist mentality aiming to perform any bargain that advances the interests if its cause. There is also a marked coherence in ideology. When Netanyahu hails the electoral victory in Brazil of Jair Bolsonaro and refers to Bolsonaro as “a true friend of the state of Israel”, and the Italian far-Right politician, Matteo Salvini as “a great friend of Israel”, his gestures have not gone unrequited. Like Netanyahu, both are nationalist and xenophobic in both philosophy and policies.
And just as Avharam Stern contemplated an ethno-Jewish state forming a part of a New Order in the Middle East which would complement the racial New Order he expected to come to fruition in a Europe under Nazi domination, Netanyahu’s actions in highlighting the commonalities between Israel and the global far-Right provides evidence of an acceptance and welcoming of a new-era form of global ethno-nationalism.
It is something Israel has sought to impose on its neighbours in the Middle East via their balkanisation into ethnic and religious mini-states, albeit that its motivation for doing this is to promote its regional hegemony. The creation of Sunni, Shia and Christian mini-states would serve not only to weaken countries such as Iraq, Syria and Lebanon, but also provide a justification for Israel’s existence as an ethno-state.
The allure of ethno-nationalism to Right-wing secular and religious Jews is apparent to those in Jewish communities who have been dismayed by those Jews who offer support and succour to the extremist element of the European and North American extreme Right. Among American Orthodox Jews, the majority of whom voted for Donald Trump, there has been a noticeable spread of white nationalist sentiment. They, along with those neoconservatives such as Ben Shapiro, Joel Pollack and Dennis Prager, as well as those associated with the alt-right such as Laura Loomer who applaud and condone the typically derogatory statements directed at non-whites and Muslims by the alt-right are accused by their fellow Jews of creating the conditions which will have negative consequences for Jews.
These stances reveal a fundamental hypocrisy. For those Jewish individuals who claim to be supportive of European nationalism and North American white nationalism, so long as it is a “healthy” sort, it is often the case that they are contented only when vitriol is directed at others and not at Jews.
But even then, the support by some is not overridden by demonstrable anti-Semitism. Consider for instance the statement made by the co-leader of the German AfD who minimised the Nazi persecution of Jews when stating that the Nazi-era was a mere “speck of bird poo in over 1,000 years of successful German history”. And Ezra Levant was noticeably forgiving after Gavin McInnes, a contributor to Levant’s Rebel Media, once spoke about the Jews “ruining the world with their lies and their money and their hooked-nose bagel-eating faces”.
As noted earlier, the key reason why the embrace of the alt-Right and white nationalism by some Jews is considered to be a surprising development is because they have historically borne the brunt of attendant hatred and persecution from nationalist movements. Thus, Jewish communities have, for good reason, long being considered to be ineluctably hostile to nationalist movements, albeit that the extreme Right has traditionally maintained that leaders of organised Jewry conveniently do not extend their reservations to Jewish nationalism.
Jewish-American uneasiness about Donald Trump, whose recent statement that he was a “nationalist” was interpreted as a coded reference to the ideology of white nationalism, was expressed by the Anti-Defamation League (ADL) when Trump first referred to his election platform as being one of “America First”. The ADL urged him to drop his ‘America First’ campaign slogan on the grounds that it had an “anti-Semitic past”, owing to the stance of prominent members of the America First Committee such as Charles Lindbergh who asserted that Jews were pushing isolationist America towards military involvement in the European war that became World War II.
Some may be inclined to consider whether some Diaspora Jews have been lulled into a false sense of security. They have, after all, lived during an era when levels of anti-Semitism fell to record lows, are proud of their social and economic achievements, and consider themselves conservative and sufficiently distinct from the traditional extreme-Right conception of the Jew as a dangerous leftist radical. Importantly, most are white-skinned and of European (Ashkenazi) descent.
But this is, of course, not the equivalent of possessing anAriernachweis, and many would consider it to be a dangerous speculation to assume that Jewish communities will be unscathed when, amid great polarisations in society, campaigns of demonisation ensue and violence erupts.
Yet, for those Jews who support the sentiments of white nationalist hatred and contempt for non-whites, the remarks made by Rabbi Ammiel Hirsch in a sermon delivered at the Stephen Wise Synagogue after the murder of of eleven worshippers at the Tree of Life Synagogue in Pittsburgh, present a cautionary note: “Even if we are not the immediate target of prejudice, sooner or later it will come back to the Jews anyway,” adding poignantly, “Did anyone think that an atmosphere of intolerance would bypass Jews?…that we can mark the doorposts of our house and that the angel of death can pass over us?”
They are words worth ruminating over by those Jews, whether as representatives of the Jewish state or as individuals, who enthusiastically continue to ride the tiger of white nationalism.

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